Hadith 12

g what has happened between you-asws and them, and they are the most deceiving of the people to you-asws’. He-asws said: ‘You speak the truth’. He said, ‘From them is the sorrowful, the sorry, due to what happened from that, and they are the most advising of the people to you-asws’. He-asws said to him: ‘You speak the truth, may Allah-azwj Make whatever has been of your complaint, a removal of your evil deeds, for the illness, there is no recompense regarding it, but it does not any sin of the servant except it removes it, and rather, the recompense in is the word by the tongue, and the deed by the hand and the legs, and that Allah-azwj will Enter in to the Paradise a large multitude from His-azwj servants, due to the sincere intentions and the righteous inner thoughts’’. [53]
(The book) ‘Al Fazaail’ of Ibn Shazaan (and) Kitab Al Rawza, by the chain, Raising it to Ammar Bin Yasser-ra having said, ‘When Amir Al-Momineen-asws Ali-asws Bin Abu Talib-asws travelled to Siffeen, he-asws stopped by the Euphrates and said to his-asws companions: ‘Where is the river? ’ They said, ‘You-asws are more knowing, O Amir Al-Momineen-asws’. He-asws said to one of his-asws companions: ‘Go to this hill and call out, ‘O Juland! Where is the river? ’’
He (the narrator) said, ‘He went until he arrived to the hill and called out, ‘O Juland! Where is the river? ’ A lot of creatures answered him from under the ground. He said, ‘I was stunned and did not know what to do. So, I came to the Imam-asws and said, ‘O my Master-asws! A lot of creatures answered me’. He-asws said: ‘O Qanbar! Go and said, ‘O Juland Bin Kirkir! Where is the river? ’ (Only) one spoke to him and said, ‘Woe be unto you! Who knows my name and name of my father, and I am in this place, and the cranium of by head has become decayed bones, and there are three thousand years for me and I do not know of the river. By Allah-azwj! He-asws is more learned than me. O, woe be unto you all! How blind are your hearts, and how weak are your souls! Woe be unto you all! Go to him-asws and follow him-asws, for wherever he-asws fights, fight alongside him-asws, for he-asws is the nobles of the creatures after Rasool-Allah-saww’’. [54]
(The book) ‘Al Fazaail’ of Ibn Shazan (and) Kitab Al Rawza, by the chains raising to Ibn Abbas who said,