Hadith 19
الحديث 417
Bihar al-Anwar · Allamah al-Majlisi
َ أَهْلِ بَيْتِكَ وَ شِيعَتِكَ
وَ قَدْ بَلَغَنِي تَرَحُّمُكَ عَلَيْهِمْ وَ اسْتِغْفَارُكَ لَهُمْ وَ إِنَّهُمْ لَعَلَى وَجْهَيْنِ مَا لَهَا ثَالِثٌ إِمَّا تَقِيَّةٌ إِنْ أَنْتَ تَبَرَّأْتَ مِنْهُمْ خِفْتَ أَنْ يَتَفَرَّقَ عَنْكَ أَهْلُ عَسْكَرِكَ الَّذِينَ تُقَاتِلُنِي بِهِمْ وَ إِنْ كَانَ الَّذِي ادَّعَيْتَ بَاطِلًا وَ كَذِباً
فَقَدْ جَاءَنِي بَعْضُ مَنْ تَثِقُ بِهِ مِنْ خَاصَّتِكَ بِأَنَّكَ تَقُولُ لِشِيعَتِكَ وَ بِطَانَتِكَ بِطَانَةِ السَّوْءِ إِنِّي قَدْ سَمَّيْتُ ثَلَاثَةً مِنْ بَنِيَّ أَبَا بَكْرٍ وَ عُمَرَ وَ عُثْمَانَ فَإِذَا سَمِعْتُمُونِي أَتَرَحَّمُ عَلَى أَحَدٍ مِنْ أَئِمَّةِ الضَّلَالَةِ فَإِنَّمَا أَعْنِي بِذَلِكَ بَنِيَّ
وَ الدَّلِيلُ عَلَى ذَلِكَ وَ فِي رِوَايَةٍ أُخْرَى عَلَى صِدْقِ مَا أَتَوْنِي بِهِ وَ رَقَّوْهُ إِلَيَّ أَنْ قَدْ رَأَيْنَاكَ بِأَعْيُنِنَا فَلَا نَحْتَاجُ أَنْ نَسْأَلَ عَنْ ذَلِكَ غَيْرَنَا وَ إِلَّا فَلِمَ حَمَلْتَ امْرَأَتَكَ فَاطِمَةَ عَلَى حِمَارٍ وَ أَخَذْتَ بِيَدِ ابْنَيْكَ الْحَسَنِ وَ الْحُسَيْنِ إِذْ بُويِعَ أَبُو بَكْرٍ فَلَمْ تَدَعْ أَحَداً مِنْ أَهْلِ بَدْرٍ وَ السَّابِقَةِ إِلَّا وَ قَدْ دَعَوْتَهُمْ وَ اسْتَنْفَرْتَهُمْ عَلَيْهِ فَلَمْ تَجِدْ مِنْهُمْ إِنْسَاناً غَيْرَ أَرْبَعَةٍ سَلْمَانُ وَ أَبُو ذَرٍّ وَ الْمِقْدَادُ وَ الزُّبَيْرُ
لَعَمْرِي لَوْ كُنْتَ مُحِقّاً لَأَجَابُوكَ وَ سَاعَدُوكَ وَ نَصَرُوكَ وَ لَكِنِ ادَّعَيْتَ بَاطِلًا وَ مَا لَا يُقِرُّونَ بِهِ وَ سَمِعَتْكَ أُذُنَايَ وَ أَنْتَ تَقُولُ لِأَبِي سُفْيَانَ حِينَ قَالَ لَكَ غَلَبَكَ عَلَيْهِ أَذَلُّ أَحْيَاءِ قُرَيْشٍ تَيْمٌ وَ عَدِيٌّ وَ دَعَاكَ إِلَى أَنْ يَنْصُرَكَ فَقُلْتَ لَوْ وَجَدْتُ أَعْوَاناً أَرْبَعِينَ رَجُلًا مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ مِنْ أَهْلِ السَّابِقَةِ لَنَاهَضْتُ الرَّجُلَ فَإِنَّا لَمْ نَجِدْ غَيْرَ أَرْبَعَةِ رَهْطٍ بَايَعْتُ مُكْرَهاً
قَالَ فَكَتَبَ إِلَيْهِ أَمِيرُ الْمُؤْمِنِينَ ع أَمَّا بَعْدُ فَقَدْ قَرَأْتُ كِتَابَكَ فَكَثُرَ مَا يُعْجِبُنِي مِمَّا خَطَّتْ فِيهِ يَدُكَ وَ أَطْنَبْتَ فِيهِ مِنْ كَلَامِكَ وَ مِنَ الْبَلَاءِ الْعَظِيمِ وَ الْخَطْبِ الْجَلِيلِ عَلَى هَذِهِ الْأُمَّةِ أَنْ يَكُونَ مِثْلُكَ يَتَكَلَّمُ أَوْ يَنْظُرُ فِي عَامَّةِ أَمْرِهِمْ أَوْ خَاصَّتِهِ وَ أَنْتَ مَنْ تَعْلَمُ وَ ابْنُ مَنْ قَدْ عَلِمْتَ وَ أَنَا مَنْ قَدْ عَلِمْتَ وَ ابْنُ مَنْ تَعْلَمُ وَ سَأُجِيبُكَ فِيمَا قَدْ كَتَبْتَ بِجَوَابٍ
لَا أَظُنُّكَ تَعْقِلُهُ أَنْتَ وَ لَا وَزِيرُكَ ابْنُ النَّابِغَةِ عَمْرٌو الْمُوَافِقُ لَكَ كَمَا وَافَقَ شَنٌّ طَبَقَةَ فَإِنَّهُ هُوَ الَّذِي أَمَرَكَ بِهَذَا الْكِتَابِ وَ زَيَّنَهُ لَكَ أَوْ حَضَرَكُمَا فِيهِ إِبْلِيسُ وَ مَرَدَةُ أَصْحَابِهِ
وَ فِي رِوَايَةٍ أُخْرَى وَ مَرَدَةُ أَبَالِسَتِهِ وَ إِنَّ رَسُولَ اللَّهِ ص قَدْ كَانَ خَبَّرَنِي أَنَّهُ رَأَى عَلَى مِنْبَرِهِ
eir doubts with regards to you-asws, in particular their opposition to what Allah-azwj had Sent down regarding you-asws. If you-asws were to find helpers against them, fight them, and if you-asws do not find helpers, restrain your-asws hand, and save your-asws blood, for if you-asws oppose them, they will kill you-asws. And if they follow you-asws and obey you-asws, carry them towards the truth, otherwise let them be. If they respond to you-asws by opposing you-asws, so oppose them and fight them. And if you-asws do not find helpers, then restrain your-asws hand and save your-asws blood. And know that if you-asws call them and they do not answer you-asws do not let them be if you-asws have already established the argument against them. You-asws, O my-saww brother, are not (in a situation) like mine-saww. I-saww have established your-asws argument and manifested to them what Allah-azwj has Sent down regarding you-asws, and they do not know that I-saww am Rasool-Allah-saww and that my-saww rights and obedience to me-saww are both Obligatory until I-saww manifested it to you-asws, for I-saww had already manifested your-asws argument, and established it with your-asws command. If you-asws are silent from them, you-asws will not be sinning, but I-saww would love it if you-asws call them even though they do not respond to you-asws and do not accept from you-asws and back each other against you-asws. And the Quraysh will exhibit injustice to you-asws, I-saww fear for you-asws that the people will reject you and you-asws should only oppose them and fight against them when you-asws find helpers with you-asws by whom you-asws can strengthen by, otherwise they will try to eliminate you-asws. They would attempt to extinguish the Light of Allah-azwj so that there will be no one worshipping Allah-azwj in His-azwj earth, and the dissimulation is from the Religion of Allah-azwj, and there is no Religion to the one who has no Taqaiyya (dissimulation) for him. And that Allah-azwj has Judged that there be sects and differences in this community, and had He-azwj so Desired, He-azwj would have Gathered them on Guidance and no two from them would have differed, nor would anyone from His-azwj creatures would have disputed with regards to anything from His-azwj Commands, and the lower ones would not have struggled against the preferred ones for their preferences. And had He-azwj so Desired, He-azwj would Hasten the Revenge, and Change them until the oppressor would be falsified and they would come to know where the truth lies. And Allah-azwj has made the world to be a House of deeds, and made the Hereafter to be the House of Reward and Punishment. for Him to Recompense those committers of evil for what they had done, and (for) Him to Recompense those did good, with the Goodness [53: 31]. I-saww said: ‘Thanks be to Allah-azwj for His-azwj Favours, and I-asws observe patience on His-azwj afflictions and submit to them, and I-saww am pleased with His-azwj Judgement’. Then he-saww said: ‘O my-saww brother-asws, receive good news for your-asws life and your-asws passing away are with me-saww, and you-asws are my-saww brother, and you-asws are my-saww successor-asws, and you-asws are my-saww Vizier, and you-asws are my-saww inheritor, and you-asws will fight upon my-saww Sunnah, and you-asws are from me-asws of the status which Haroun-as had from Musa-as, and for you-asws, with Haroun-as is the best example when his-as people considered him-as to be weak, and prevailed upon him-as and almost killed him-as. Be patience to the injustice of the Quraysh towards you-asws and what they will be coming up against you-asws, for there are grudges in the hearts of the people, the malice of Badr and the animosities of Ohad. And that Musa-as had ord
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.