Hadith 19
الحديث 417
Bihar al-Anwar · Allamah al-Majlisi
اثْنَيْ عَشَرَ رَجُلًا أَئِمَّةَ ضَلَالَةٍ مِنْ قُرَيْشٍ يَصْعَدُونَ عَلَى مِنْبَرِ رَسُولِ اللَّهِ ص وَ يَنْزِلُونَ عَلَى صُورَةِ الْقُرُودِ يَرُدُّونَ أُمَّتَهُ عَلَى أَدْبَارِهِمْ عَنِ الصِّرَاطِ الْمُسْتَقِيمِ اللَّهُمَّ وَ قَدْ خَبَّرَنِي بِأَسْمَائِهِمْ رَجُلًا رَجُلًا وَ كَمْ يَمْلِكُ كُلُّ وَاحِدٍ مِنْهُمْ وَاحِدٌ بَعْدَ وَاحِدٍ
عَشَرَةٌ مِنْهُمْ مِنْ بَنِي أُمَيَّةَ وَ رَجُلَيْنِ مِنْ حَيَّيْنِ مُخْتَلِفَيْنِ مِنْ قُرَيْشٍ عَلَيْهِمَا مِثْلُ أَوْزَارِ الْأُمَّةِ جَمِيعاً إِلَى يَوْمِ الْقِيَامَةِ وَ مِثْلُ جَمِيعِ عَذَابِهِمْ فَلَيْسَ دَمٌ يُهَرَاقُ فِي غَيْرِ حَقِّهِ وَ لَا فَرْجٌ يُغْشَى وَ لَا حُكْمٌ بِغَيْرِ حَقٍّ إِلَّا كَانَ عَلَيْهِمَا وِزْرُهُ
وَ سَمِعْتُهُ يَقُولُ إِنَّ بَنِي أَبِي الْعَاصِ إِذَا بَلَغُوا ثَلَاثِينَ رَجُلًا جَعَلُوا كِتَابَ اللَّهِ دَخَلًا وَ عِبَادَ اللَّهِ خَوَلًا وَ مَالَ اللَّهِ دُوَلًا
وَ قَالَ رَسُولُ اللَّهِ ص يَا أَخِي إِنَّكَ لَسْتَ كَمِثْلِي إِنَّ اللَّهَ أَمَرَنِي أَنْ أَصْدَعَ بِالْحَقِّ وَ أَخْبَرَنِي أَنَّهُ يَعْصِمُنِي مِنَ النَّاسِ فَأَمَرَنِي أَنْ أُجَاهِدَ وَ لَوْ بِنَفْسِي فَقَالَ فَقاتِلْ فِي سَبِيلِ اللَّهِ لا تُكَلَّفُ إِلَّا نَفْسَكَ وَ قَالَ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتالِ
وَ قَدْ مَكَثْتُ بِمَكَّةَ مَا مَكَثْتُ لَمْ أُومَرْ بِقِتَالٍ ثُمَّ أَمَرَنِي بِالْقِتَالِ لِأَنَّهُ لَا يُعْرَفُ الدِّينُ إِلَّا بِي وَ لَا الشَّرَائِعُ وَ لَا السُّنَنُ وَ الْأَحْكَامُ وَ الْحُدُودُ وَ الْحَلَالُ وَ الْحَرَامُ وَ إِنَّ النَّاسَ يَدَعُونَ بَعْدِي مَا أَمَرَهُمُ اللَّهُ بِهِ وَ مَا أَمَرَهُمْ فِيكَ مِنْ وَلَايَتِكَ وَ مَا أَظْهَرْتُ مِنْ مَحَبَّتِكَ مُتَعَمِّدِينَ غَيْرَ جَاهِلِينَ مُخَالِفَةً لِمَا أَنْزَلَ اللَّهُ فِيكَ
فَإِنْ وَجَدْتَ أَعْوَاناً عَلَيْهِمْ فَجَاهِدْهُمْ فَإِنْ لَمْ تَجِدْ أَعْوَاناً فَاكْفُفْ يَدَكَ وَ احْقُنْ دَمَكَ فَإِنَّكَ إِنْ نَابَذْتَهُمْ قَتَلُوكَ وَ إِنْ تَابَعُوكَ وَ أَطَاعُوكَ فَاحْمِلْهُمْ عَلَى الْحَقِّ وَ إِلَّا فَادْعُ النَّاسَ فَإِنِ اسْتَجَابُوا لَكَ وَ وَازَرُوكَ فَنَابِذْهُمْ وَ جَاهِدْهُمْ وَ إِنْ لَمْ تَجِدْ أَعْوَاناً فَاكْفُفْ يَدَكَ وَ احْقُنْ دَمَكَ
وَ اعْلَمْ أَنَّكَ إِنْ دَعَوْتَهُمْ لَمْ يَسْتَجِيبُوا لَكَ فَلَا تَدَعَنَّ عَنْ أَنْ تَجْعَلَ الْحُجَّةَ عَلَيْهِمْ إِنَّكَ يَا أَخِي لَسْتَ مِثْلِي إِنِّي قَدْ أَقَمْتُ حُجَّتَكَ وَ أَظْهَرْتُ لَهُمْ مَا أَنْزَلَ اللَّهُ فِيكَ وَ إِنَّهُ لَمْ يُعْلَمْ أَنِّي رَسُولُ اللَّهِ وَ أَنَّ حَقِّي وَ طَاعَتِي وَاجِبَانِ حَتَّى أَظْهَرْتُ ذَلِكَ وَ أَمَّا أَنْتَ فَإِنِّي كُنْتُ قَدْ أَظْهَرْتُ حُجَّتَكَ وَ قُمْتُ بِأَمْرِكَ
فَإِنْ سَكَتَّ عَنْهُمْ لَمْ تَأْثَمْ غَيْرَ أَنَّهُ أُحِبُّ أَنْ تَدْعُوَهُمْ وَ إِنْ لَمْ يَسْتَجِيبُوا لَكَ وَ لَمْ يَقْبَلُوا مِنْكَ وَ تَظَاهَرَتْ عَلَيْكَ
ظَلَمَةُ قُرَ
ered Haroun-as when he-as left him-as behind among his-as people that if they go astray and he-as find helpers he-as should fight against them by these (helpers), but if he-as does not find helpers then he-as should restrain his-as hand and save his-as blood, and not create differences among them. So you-asws should do like that, and if you-asws find helpers against them, so fight against them, and if you-asws do not find helpers, so you-asws should restrain your-asws hand and save your-asws blood, for if you-asws confront them, they will kill you-asws. And know that if you-asws do not restrain your-asws hand and save your-asws blood when you-asws do not find helpers for yourself-asws, I-saww fear for you-asws, that the people will revert back to worshipping the idols and will dispute that I-saww am the Rasool-Allah-saww. So, show the arguments against them and call them, so that those who are Nasibis (hostile to you-asws) and the rebels against you-asws will be destroyed, whilst the general public and certain people will remain safe. So, the day you-asws find helpers for establishing the Book and the Sunnah, fight them over the explanation of the Quran just as I-saww fought over its Revelation. But, the one from the community who harbours hatred towards you-asws (the Nasibis), or towards any one-asws from your-asws successors-asws by being inimical will perish, for they would have made it to be a Religion all that which opposes you-asws. And by my-asws life, O Muawiya, if I-asws were to invoke Mercy upon you and upon Talha and Al-Zubayr, my-asws invocation towards you and my-asws seeking of Forgiveness for you would not make falsehood to be truth, but Allah-azwj would Make my-asws invocation to you and my-asws seeking of Forgiveness for you to be a Curse and a Punishment upon you all. And neither are you, or Talha and Al-Zubayr any less criminal, nor are your sins any smaller, and any lesser in your heresies (innovations) and straying from the ones who facilitated these for you (Abu Bakr and Umar) and for your companion (Usman) whose blood that you seek, and made it easy for you to oppress us-asws, the People-asws of the Household, and burdened you upon our-asws necks. Allah-azwj Blessed and Exalted Said: Have you not seen those Given a portion of the Book? They are believing in the false god and the tyrant, and they are saying to those who are committing Kufr, ‘They are more guided of the way than those who are believing’. [4: 51] They are those whom Allah has Cursed; and the one whom Allah Curses, so you will never find there being a helper for him [4: 52] Or is there for them a share in the Kingdom? (If) So, they would not be giving the people (even) the speck of the date stone [4: 53]. Or are they envying the people upon what Allah has Given them from His Grace? [4: 54], so we-asws are the people and we-asws are the envied ones’. Allah-azwj Mighty and Majestic Said: So We have Given the Progeny of Ibrahim, the Book and the Wisdom, and have Given them a grand kingdom [4: 54]. The Great Kingdom is that Allah-azwj Made Imams-asws to be among them, the one who obeys them-asws has obeyed Allah-azwj, and the one who disobeys them-asws has disobeyed Allah-azwj, and the book, and the Wisdom, and the Prophet-hood. Why do you accept that with regards to the Progeny of Ibrahim-as, and are denying it with regards to the Progeny-asws of Muhammad-saww? O Muawiya, so if you are denying it along with your companions, and the ones before you from the tyrants of Syria, and Yemen, and the Bedouins, the Bedouins of Rabi’a (a tribe) and Muzar (a tribe), the betrayers of the community, so Allah-azwj has Empowered by it a people who wouldn’t be Kafirs with it [6: 89]. O Muawiya, the Quran is ‘Haq’ (a Truth), and ‘Noor’ (a Li
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.