Hadith 23
الحديث 479
Bihar al-Anwar · Allamah al-Majlisi
مِّ حَبِيبَةَ أُمِّ الْمُؤْمِنِينَ وَ فِي غَيْرِهَا مِنَ النِّسَاءِ مِنْ شُعُورٍ وَ وُجُوهٍ قَدْ حَرَّمَهَا اللَّهُ وَ أَثْبَتَ بِهَا مِنْ قُرْبِيٍّ قَدْ أَبْعَدَهَا اللَّهُ مَا لَمْ يَدْخُلِ الدِّينَ خَلَلٌ مِثْلُهُ وَ لَمْ يَنَلِ الْإِسْلَامُ تَبْدِيلًا يُشْبِهُهُ
وَ مِنْ ذَلِكَ إِيثَارُهُ لِخِلَافَةِ اللَّهِ عَلَى عِبَادِهِ ابْنَهُ يَزِيدَ السِّكِّيرَ الْخِمِّيرَ صَاحِبَ الدِّيَكَةِ وَ الْفُهُودِ وَ الْقِرَدَةِ وَ أَخْذُ الْبَيْعَةِ لَهُ عَلَى خِيَارِ الْمُسْلِمِينَ بِالْقَهْرِ وَ السَّطْوَةِ وَ التَّوَعُّدِ وَ الْإِخَافَةِ وَ التَّهْدِيدِ وَ الرَّهْبَةِ وَ هُوَ يَعْلَمُ سَفَهَهُ وَ يَطَّلِعُ عَلَى رَهْقِهِ وَ خُبْثِهِ وَ يُعَايِنُ سَكَرَاتِهِ وَ فَعَلَاتِهِ وَ فُجُورَهُ وَ كُفْرَهُ
فَلَمَّا تَمَكَّنَ قَاتَلَهُ اللَّهُ فِيمَا تَمَكَّنَ مِنْهُ طَلَبَ بِثَأْرَاتِ الْمُشْرِكِينَ وَ طَوَائِلِهِمْ عِنْدَ الْمُسْلِمِينَ فَأَوْقَعَ بِأَهْلِ الْمَدِينَةِ فِي وَقْعَةِ الْحَرَّةِ الْوَقْعَةَ الَّتِي لَمْ يَكُنْ فِي الْإِسْلَامِ أَشْنَعُ مِنْهَا وَ لَا أَفْحَشُ فَشَفَى عِنْدَ نَفْسِهِ غَلِيلَهُ وَ ظَنَّ أَنَّهُ قَدِ انْتَقَمَ مِنْ أَوْلِيَاءِ اللَّهِ وَ بَلَغَ الثَّأْرَ لِأَعْدَاءِ اللَّهِ
فَقَالَ مُجَاهِراً بِكُفْرِهِ وَ مُظْهِراً لِشِرْكِهِ
لَيْتَ أَشْيَاخِي بِبَدْرٍ شَهِدُوا-جَزَعَ الْخَزْرَجِ مِنْ وَقْعِ الْأَسَلِ-
قَوْلَ مَنْ لَا يَرْجِعُ إِلَى اللَّهِ وَ لَا إِلَى دِينِهِ وَ لَا إِلَى كِتَابِهِ وَ لَا إِلَى رَسُولِهِ وَ لَا يُؤْمِنُ بِاللَّهِ وَ بِمَا جَاءَ مِنْ عِنْدِهِ ثُمَّ مِنْ أَغْلَظِ مَا انْتَهَكَ وَ أَعْظَمِ مَا اجْتَرَمَ سَفْكُهُ دَمَ الْحُسَيْنِ بْنِ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِمَا مَعَ مَوقِعِهِ مِنْ رَسُولِ اللَّهِ ص وَ مَكَانِهِ وَ مَنْزِلَتِهِ مِنَ الدِّينِ وَ الْفَضْلِ وَ الشَّهَادَةِ لَهُ وَ لِأَخِيهِ بِسِيَادَةِ شَبَابِ أَهْلِ الْجَنَّةِ
اجْتِرَاءً عَلَى اللَّهِ وَ كُفْراً بِدِينِهِ وَ عَدَاوَةً لِرَسُولِهِ وَ مُجَاهَرَةً لِعِتْرَتِهِ وَ اسْتِهَانَةً لِحُرْمَتِهِ كَأَنَّمَا يَقْتُلُ لَعَنَهُ اللَّهُ قَوْماً مِنْ كَفَرَةِ التُّرْكِ وَ الدَّيْلَمِ لَا يَخَافُ مِنَ اللَّهِ نَقِمَةً وَ لَا يُرَاقِبُ مِنْهُ سَطْوَةً
فَبَتَرَ اللَّهُ عُمُرَهُ وَ اجْتَثَّ أَصْلَهُ وَ فَرْعَهُ وَ سَلَبَهُ مَا تَحْتَ يَدِهِ وَ أَعَدَّ لَهُ مِنْ عَذَابِهِ وَ عُقُوبَتِهِ مَا اسْتَحَقَّهُ مِنَ اللَّهِ بِمَعْصِيَتِهِ
هَذَا إِلَى مَا كَانَ مِنْ بَنِي مَرْوَانَ مِنْ تَبْدِيلِ كِتَابِ اللَّهِ وَ تَعْطِيلِ أَحْكَامِ اللَّهِ وَ اتِّخَاذِ مَالِ اللَّهِ بَيْنَهُمْ دُوَلًا وَ هَدْمِ بَيْتِ اللَّهِ وَ اسْتِحْلَالِ حَرَامِهِ وَ نَصْبِهِمُ الْمَجَانِيقَ عَلَيْهِ وَ رَمْيِهِمْ بِالنِّيرَانِ إِلَيْهِ لَا يَأْلُونَ
claiming Ziyad Bin Sumayya as brother and attributing him to his father, and Allah-azwj the Exalted is Saying: Assert them to their fathers, this is more equitable in the Presence of Allah. [33: 5]. And His-azwj Rasool-saww said: ‘Accursed is the one who claims to other than his father or belongs to other than his master’. And he-saww said: ‘The child is for the bed, and for the adulterer is the stone’. He opposed the Judgment of Allah-azwj and His-azwj Rasool-saww openly, and made the child to be for other than the bed, and (Muawiya made) the stone to be for other than the adulterer. Thus, he (Muawiya) permitting with this claim from the prohibitions of Allah-azwj and His-azwj Rasool-saww regarding Umm Habeeba, mother of the believers, and regarding other from the women, from the seniority and the faces Allah-azwj had Prohibited, and affirmed with it more nearness what Allah-azwj had Distanced, what nothing the like of it had entered religion, and has afflicted with any replacement resembling it. And from that is his preferring his-la for the caliphate of Allah-azwj, upon His-azwj servants, Yazeed-la the drinker of the wine, owner of the roosters and the cheetahs, and the monkeys; and he took the allegiance for him-la upon the good Muslims with the force, and the clout, and the promises, and the frightening, and the threatening, and the intimidation, and he knew of his-la foolishness, had been notified upon his-la stupidity, and his-la wickedness, and had witnessed his-la getting intoxicated, and his-la deeds and his-la debauchery, and his-la Kufr. When it was possible, Allah-azwj Fought him-la, enabling from him seeking with the retaliation of the Polytheists and their arrogance in the presence of the Muslims. There occurred with the people of Al-Medina in the event of Al-Harrah which, there had not happened in any event more hideous than it nor any more immoral. He-la healed himself-la and thought that he had taken revenge from the friends of Allah-azwj, and had delivered the retaliation to the enemies of Allah-azwj. Mujahid Said of his Kufr (Yazeed) and manifestation of his Shirk (a couplet), ‘If only my elders at Badr had witnesses the panic of Al-Khazrah (tribe) from the falling of the spears’. Words of one who will not be returning to Allah-azwj, nor to His-azwj religion, nor to His-azwj Book, nor to His-azwj Rasool-saww, nor believing in Allah-azwj, and in what came from His-azwj Presence. Then, from the most abominable of what he-la violated and the most grievous of what crime he-la committed what his-la shedding the blood of Al-Husayn-asws Bin Ali-asws, (considering) his-asws place from Rasool-Allah-saww, and his-asws position, and his-asws status from the religion, and the merits, and the martyrdom for him-asws, and for his-asws brother, two chiefs of the people of Paradise. His-la audacity upon Allah-azwj and disbelief with His-azwj religion, and enmity to His-azwj Rasool-saww, and openly to his-saww family-asws, and underestimating his-saww sanctity. As if he-la, may Allah-azwj Curse him-la, had killed a people from the Kafirs of Turkey and Al-Daylam. Neither fearing any scourge from Allah-azwj nor watc
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