Hadith 23
الحديث 479
Bihar al-Anwar · Allamah al-Majlisi
وَ أَحْسَنِ هُدًى وَ رَغْبَةٍ
فَجَعَلَهُمُ اللَّهُ أَهْلَ بَيْتِ الرَّحْمَةِ أَهْلَ بَيْتِهِ الَّذِينَ أَذْهَبَ عَنْهُمُ الرِّجْسَ وَ طَهَّرَهُمْ تَطْهِيراً مَعْدِنَ الْحِكْمَةِ وَ وَرَثَةَ النُّبُوَّةِ وَ مَوْضِعَ الْخِلَافَةِ
أَوْجَبَ اللَّهُ لَهُمُ الْفَضِيلَةَ وَ أَلْزَمَ الْعِبَادَ لَهُمُ الطَّاعَةَ وَ كَانَ مِمَّنْ عَانَدَهُ وَ كَذَّبَهُ وَ حَارَبَهُ مِنْ عَشِيرَتِهِ الْعَدَدُ الْكَثِيرُ وَ السَّوَادُ الْأَعْظَمُ يَتَلَقَّوْنَهُ بِالضَّرَرِ وَ التَّثْرِيبِ وَ يَقْصِدُونَهُ بِالْأَذَى وَ التَّخْوِيفِ وَ يُنَابِذُونَهُ بِالْعَدَاوَةِ وَ يَنْصِبُونَ لَهُ الْمُحَارَبَةَ وَ يَصُدُّونَ عَنْ قَصْدِهِ وَ يَنَالُونَ بِالتَّعْذِيبِ مَنِ اتَّبَعَهُ
وَ كَانَ أَشَدُّهُمْ فِي ذَلِكَ عَدَاوَةً وَ أَعْظَمُهُمْ لَهُ مُخَالَفَةً أَوَّلَهُمْ فِي كُلِّ حَرْبٍ وَ مُنَاصَبَةٍ وَ رَأْسَهُمْ فِي كُلِّ إِجْلَابٍ وَ فِتْنَةٍ لَا تُرْفَعُ عَنِ الْإِسْلَامِ رَايَةٌ إِلَّا كَانَ صَاحِبُهَا وَ قَائِدُهَا وَ رَئِيسُهَا أَبَا سُفْيَانَ بْنَ حَرْبٍ صَاحِبَ أُحُدٍ وَ الْخَنْدَقِ وَ غَيْرِهِمَا
وَ أَشْيَاعَهُ مِنْ بَنِي أُمَيَّةَ الْمَلْعُونِينَ فِي كِتَابِ اللَّهِ ثُمَّ الْمَلْعُونِينَ عَلَى لِسَانِ رَسُولِ اللَّهِ ص فِي مَوَاطِنَ عِدَّةٍ لِسَابِقِ عِلْمِ اللَّهِ فِيهِمْ وَ مَاضِي حُكْمِهِ فِي أَمْرِهِمْ وَ كُفْرِهِمْ وَ نِفَاقِهِمْ
فَلَمْ يَزَلْ لَعَنَهُ اللَّهُ يُحَارِبُ مُجَاهِداً وَ يُدَافِعُ مُكَايِداً وَ يَجْلِبُ مُنَابِذاً حَتَّى قَهَرَهُ السَّيْفُ وَ عَلَا أَمْرُ اللَّهِ وَ هُمْ كارِهُونَ فَتَعَوَّذَ بِالْإِسْلَامِ غَيْرَ مَنْطُوٍّ عَلَيْهِ وَ أَسَرَّ الْكُفْرَ غَيْرَ مُقْلِعٍ عَنْهُ فَقَبِلَهُ وَ قَبِلَ وُلْدُهُ عَلَى عِلْمٍ مِنْهُ بِحَالِهِ وَ حَالِهِمْ
ثُمَّ أَنْزَلَ اللَّهُ تَعَالَى كِتَاباً فِيمَا أَنْزَلَهُ عَلَى رَسُولِهِ يَذْكُرُ فِيهِ شَأْنَهُمْ وَ هُوَ قَوْلُهُ وَ الشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَ لَا خِلَافَ بَيْنَ أَحَدٍ أَنَّهُ تَبَارَكَ وَ تَعَالَى أَرَادَ بِهَا بَنِي أُمَيَّةَ وَ مِمَّا وَرَدَ مِنْ ذَلِكَ فِي السُّنَّةِ
وَ رَوَاهُ ثِقَاتُ الْأُمَّةِ قَوْلُ رَسُولِ اللَّهِ ص فِيهِ وَ قَدْ رَآهُ مُقْبِلًا عَلَى حِمَارٍ وَ مُعَاوِيَةُ يَقُودُهُ وَ يَزِيدُ يَسُوقُهُ لَعَنَ اللَّهُ الرَّاكِبَ وَ الْقَائِدَ وَ السَّائِقَ
وَ مِنْهُ مَا رَوَتْهُ الرُّوَاةُ عَنْهُ مِنْ قَوْلِهِ يَوْمَ بَيْعَةِ عُثْمَانَ تَلَقَّفُوهَا يَا بَنِي عَبْدِ شَمْسٍ تَلَقُّفَ الْكُرَةِ فَوَ اللَّهِ مَا مِنْ جَنَّةٍ وَ لَا نَارٍ وَ هَذَا كُفْرٌ صِرَاحٌ يَلْحَقُهُ اللَّعْنَةُ مِنَ اللَّهِ كَمَا لَحِقَتِ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرائِيلَ عَلى لِسانِ داوُدَ وَ عِيسَى ابْنِ مَرْيَمَ ذلِكَ بِما عَصَوْا وَ كانُوا
zwj, and helper to his-saww Word, and if he did not follow his-saww religion out of pride for it and compassion upon it. Their believer is a fighter with insight, and their disbeliever is a fighter with his help, and his-saww protectors were defending from it being discarded, and subjugated the ones who faulted it and were obstinate, and they were trusting him-saww from the ones who backed him-saww, and supported him-saww, and pledged to him-saww. One who allows for him with helping him-saww, and investigates the news of his-saww enemies, and confirms for him-saww the unseen with the apparent, just as they were confirming for him-saww with the opinions of the spies until the term reached, and the time to be guided arrived, would be entering in the religion of Allah-azwj and His-azwj obedience, and ratification of His-azwj Rasool-saww, and the Eman with him-saww with firm insight and good guidance and desire. Allah-azwj Made them-asws People-asws of the Household of Mercy, People-asws of his-saww Household, those He-azwj Kept away from them-asws the uncleanness and Purified them-asws with a purification, mine of wisdom, and inheritors of the Prophet-hood, and place of the caliphate. Allah-azwj Obligated the Mercy for them-asws, and the Necessitated the obedience of the servants for them-asws, and from the ones from his-saww clan who were inimical to him-saww, and belied him-saww, and battled him-saww, was a numerous number and the large multitude. They (clan of Umayya) were making him-saww face the harm and the vandalism, and they were aiming to him-saww with the harm and intimidation, and rejecting him-saww with the enmity, and were establishing the wars to him-asws, and blocking from his-saww purpose and were giving him-saww with tormenting the ones who followed him-asws. And the most severe of them in that of enmity, and the biggest of them in opposition to him-saww, the first of them in every war and hostility, and their chief in every confrontation and Fitna, nor raising a flag from except he was its master, and its guide, and its chief – Abu Sufyan Bin Harb, in charge of (battles of) Ohad, and Al-Khandaq and other. And his loyalists from the clan of Umayya are the Accursed in the Book of Allah-azwj, then accursed upon the tongue of Rasool-Allah-saww in a number of places due to the Preceding Knowledge of Allah-azwj regarding them, and His-azwj past Wisdom regarding their matters, and their Kufr, and their hypocrisy. Allah-azwj did not Cease to Curse him, Warring the fighters, and Defending the plots, and Drawing together the disconnected, until the sword subdued him and the Command of Allah-azwj was High and they were disliking it. So, he (Abu Sufyan Bin Harb) took refuge with without any understanding of it, and he kept the Kufr a secret, not detaching from it. His children accepted it upon knowledge from him, with his state and their state. Then Allah-azwj the Exalted Sent down a Book regarding what He-azwj Revealed unto His-azwj Rasool-saww, Mentioning their concerns in it, and it is His-azwj Word: and the Accursed tree in the Quran; [17: 60]; and there is no differing between anyone that He-azwj, Blessed an
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