Hadith 29
الحديث 519
Bihar al-Anwar · Allamah al-Majlisi
ْتِرَافاً وَ أَنْفَقْتَهُ إِسْرَافاً فَإِنَّ اللَّهَ جَلَّ اسْمُهُ يَقُولُ إِنَّ الْمُبَذِّرِينَ كانُوا إِخْوانَ الشَّياطِينِ
فَقَالَ مُعَاوِيَةُ أَظُنُّكَ قَدْ خُولِطْتَ يَا شَدَّادُ أَعْطُوهُ مَا أَطْلَقْنَاهُ لَهُ لِيَخْرُجَ إِلَى أَهْلِهِ قَبْلَ أَنْ يَغْلِبَهُ مَرَضُهُ فَنَهَضَ شَدَّادٌ وَ هُوَ يَقُولُ الْمَغْلُوبُ عَلَى عَقْلِهِ بِهَوَاهُ سِوَايَ وَ ارْتَحَلَ وَ لَمْ يَأْخُذْ مِنْ مُعَاوِيَةَ شَيْئاً. 520 – كش، رجال الكشي نَصْرُ بْنُ الصَّبَّاحِ عَنْ إِسْحَاقَ بْنِ مُحَمَّدٍ الْبَصْرِيِّ عَنْ أَمِيرِ بْنِ عَلِيٍّ عَنْ أَبِي الْحَسَنِ الرِّضَا ع قَالَ كَانَ أَمِيرُ الْمُؤْمِنِينَ يَقُولُ إِنَّ الْمَحَامِدَةَ تَأْبَى أَنْ يُعْصَى اللَّهُ عَزَّ وَ جَلَّ قُلْتُ وَ مَنِ الْمَحَامِدَةُ
قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ وَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ وَ مُحَمَّدُ بْنُ أَبِي حُذَيْفَةَ وَ مُحَمَّدُ بْنُ أَمِيرِ الْمُؤْمِنِينَ ع أَمَّا مُحَمَّدُ بْنُ أَبِي حُذَيْفَةَ هُوَ ابْنُ عُتْبَةَ بْنِ رَبِيعَةَ وَ هُوَ ابْنُ خَالِ مُعَاوِيَةَ. وَ أَخْبَرَنِي بَعْضُ رُوَاةِ الْعَامَّةِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ حَدَّثَنِي رَجُلٌ مِنْ أَهْلِ الشَّامِ قَالَ: كَانَ مُحَمَّدُ بْنُ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ مِنْ أَنْصَارِهِ وَ أَشْيَاعِهِ وَ كَانَ ابْنَ خَالِ مُعَاوِيَةَ وَ كَانَ رَجُلًا مِنْ خِيَارِ الْمُسْلِمِينَ فَلَمَّا تُوُفِّيَ عَلِيٌّ ع أَخَذَهُ مُعَاوِيَةُ وَ أَرَادَ قَتْلَهُ فَحَبَسَهُ فِي السِّجْنِ دَهْراً
ثُمَّ قَالَ مُعَاوِيَةُ ذَاتَ يَوْمٍ أَ لَا نُرْسِلُ إِلَى هَذَا السَّفِيهِ مُحَمَّدِ بْنِ أَبِي حُذَيْفَةَ فَنُبَكِّتَهُ وَ نُخْبِرَهُ بِضَلَالِهِ وَ نَأْمُرَهُ أَنْ يَقُومَ فَيَسُبَّ عَلِيّاً قَالُوا نَعَمْ
فَبَعَثَ إِلَيْهِ مُعَاوِيَةُ فَأَخْرَجَهُ مِنَ السِّجْنِ فَقَالَ لَهُ مُعَاوِيَةُ يَا مُحَمَّدَ بْنَ أَبِي حُذَيْفَةَ أَ لَمْ يَأْنِ لَكَ أَنْ تُبْصِرَ مَا كُنْتَ عَلَيْهِ مِنَ الضَّلَالَةِ بِنُصْرَتِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ الْكَذَّابَ أَ لَمْ تَعْلَمْ أَنَّ عُثْمَانَ قُتِلَ مَظْلُوماً وَ أَنَّ عَائِشَةَ وَ طَلْحَةَ وَ الزُّبَيْرَ خَرَجُوا يَطْلُبُونَ بِدَمِهِ وَ أَنَّ عَلِيّاً هُوَ الَّذِي دَسَّ فِي قَتْلِهِ وَ نَحْنُ الْيَوْمَ نَطْلُبُ بِدَمِهِ
قَالَ مُحَمَّدُ بْنُ أَبِي حُذَيْفَةَ إِنَّكَ لَتَعْلَمُ أَنِّي أَمَسُّ الْقَوْمِ بِكَ رَحِماً وَ أَعْرَفُهُمْ بِكَ قَالَ أَجَلْ قَالَ فَوَ اللَّهِ الَّذِي لَا إِلَهَ غَيْرُهُ مَا أَعْلَمُ أَحَداً شَرِكَ فِي دَمِ عُثْمَانَ وَ أَلَّبَ النَّاسَ عَلَيْهِ غَيْرَكَ لَمَّا اسْتَعْمَلَكَ وَ مَنْ كَانَ مِثْلَكَ
فَسَأَلَهُ الْمُهَاجِرُونَ وَ الْأَنْصَارُ أَنْ يَعْزِلَكَ فَأَبَى
(means), and spending it in permissible (ways), then yes. And if it was from what the Muslims are participating in, and you have hidden it besides them, and have earned it immorally and spending it extravagantly, then Allah-azwj, Majestic is His-azwj Name is Saying: Surely the squanderers were always the brethren of the Satans [17: 27]’. Muawiya said, ‘I think you are confused, O Shaddad! ’ (Then he said to his treasurer), ‘Give him what we have set aside for him, so he can go out to his family before his illness overcomes him’. Shaddad got up and he was saying, ‘The one who is overcome upon his intellect, is the same with his personal desires’, and he departed and did not take anything from Muawiya’’. [105]
(The book) ‘Rijal Al Kashy’ – Nasr Bin al Sabbah, from is’haq Bin Muhammad Al Basry, from Amri Bin Ali, ‘From Abu Al-Hassan Al-Reza-asws having said: ‘Amir Al-Momineen-asws was saying that the Mohammeds have refused to disobey Allah-azwj Mighty and Majestic’. I said, ‘And who are the Mohammeds? ’
He-asws said: ‘Muhammad Bin Ja’far, and Muhammad Bin Abu Bakr, and Muhammad Bin Abu Huzeyfa, and Muhammad son of Amir Al-Momineen-asws. As for Muhammad Bin Abu Huzeyfa, he is the son of Utba Bin Rabie, and he is a son of a maternal uncle of Muawiya’’. [106]
And I have been informed by the general Muslims reporters, from Muhammad Bin Is’haq who said, ‘It is narrated to me by a man from the people of Syria who said, ‘Muhammad Bin Abu Huzeyfa Bin Utba Bin Rabie was with Ali-asws Bin Abu Talib-asws, and was from his-asws helpers and his-asws Shias, and he was a son of a maternal aunt of Muawiya, and he was a man from the good Muslims. When Ali-asws passed away, Muawiya seized him and wanted to kill him, and he imprisoned him in the prison for a time. Then one day Muawiya said, ‘Should we not sent a messenger to this idiot Muhammad Bin Abu Huzeyfa, so we can reprimand him and inform him of his straying, and we instruct him to stand and revile Ali-asws’. They said, ‘Yes’. Muawiya sent (a messenger) to him and took him out from the prison. Muawiya said to him, ‘O Muhammad Bin Abu Huzeyfa! Does it not occur to you that you should be seen what straying you have been upon, by your helping Ali-asws Bin Abu Talib-asws, the liar (Nouzo Billah)? Don’t you know that Usman was killed oppressed, and that Ayesha and Talha and Al-Zubeyr had come out seeking his blood, and that Ali-asws, he-asws is the one who conspired in his killing, and today we are seeking his blood? ’
Muhammad Bin Huzeyfa said, ‘You know I am the closest of the people to you in relationship, and their most understanding with you’. He said, ‘Yes’. He said, ‘By Allah-azwj Who, there is no god apart from Him-azwj! I do not know of anyone who participated in the blood of Usman, and rallied the people against him, apart from you, when he employed you and the ones who were like you. The Emigrants and the Helpers had asked him to
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