Hadith 29
الحديث 519
Bihar al-Anwar · Allamah al-Majlisi
جا، المجالس للمفيد الْحُسَيْنُ بْنُ مُحَمَّدٍ التَّمَّارُ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ الْأَنْبَارِيِّ عَنْ أَحْمَدَ بْنِ يَحْيَى عَنِ ابْنِ الْأَعْرَابِيِّ عَنْ حَبِيبِ بْنِ بَشَّارٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ عَاصِمٍ عَنِ الشَّعْبِيِّ قَالَ: لَمَّا وَفَدَ شَدَّادُ بْنُ أَوْسٍ عَلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ أَكْرَمَهُ وَ أَحْسَنَ قَبُولَهُ وَ لَمْ يُعْتِبْهُ عَلَى شَيْءٍ كَانَ مِنْهُ وَ وَعَدَهُ وَ مَنَّاهُ
ثُمَّ إِنَّهُ حَضَرَ فِي يَوْمِ حَفْلٍ فَقَالَ لَهُ يَا شَدَّادُ قُمْ فِي النَّاسِ وَ اذْكُرْ عَلِيّاً وَ عِبْهُ لِأَعْرِفَ بِذَلِكَ نِيَّتَكَ فِي مَوَدَّتِي
فَقَالَ لَهُ شَدَّادٌ أَعْفِنِي مِنْ ذَلِكَ فَإِنَّ عَلِيّاً قَدْ لَحِقَ بِرَبِّهِ وَ جُوزِيَ بِعَمَلِهِ وَ كُفِيتَ مَا كَانَ يُهِمُّكَ مِنْهُ وَ انْقَادَتْ لَكَ الْأُمُورُ عَلَى إِيثَارِكَ فَلَا تَلْتَمِسْ مِنَ النَّاسِ مَا لَا يَلِيقُ بِحِلْمِكَ فَقَالَ لَهُ مُعَاوِيَةُ لَتَقُومَنَّ بِمَا أَمَرْتُكَ بِهِ وَ إِلَّا فَالرَّيْبُ فِيكَ وَاقِعٌ
فَقَامَ شَدَّادٌ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي افْتَرَضَ طَاعَتَهُ عَلَى عِبَادِهِ وَ جَعَلَ رِضَاهُ عِنْدَ أَهْلِ التَّقْوَى آثَرَ مِنْ رِضَا خَلْقِهِ عَلَى ذَاكَ مَضَى أَوَّلُهُمْ وَ عَلَيْهِ يَمْضِي آخِرُهُمْ
أَيُّهَا النَّاسُ إِنَّ الْآخِرَةَ وَعْدٌ صَادِقٌ يَحْكُمُ فِيهَا مَلِكٌ قَادِرٌ وَ إِنَّ الدُّنْيَا أَجَلٌ حَاضِرٌ يَأْكُلُ مِنْهَا الْبَرُّ وَ الْفَاجِرُ وَ إِنَّ السَّامِعَ الْمُطِيعَ لِلَّهِ لَا حُجَّةَ عَلَيْهِ وَ إِنَّ السَّامِعَ الْعَاصِيَ لَا حُجَّةَ لَهُ
وَ إِنَّ اللَّهَ إِذَا أَرَادَ بِالْعِبَادِ خَيْراً عَمَّلَ عَلَيْهِمْ صُلَحَاءَهُمْ وَ قَضَّى بَيْنَهُمْ فُقَهَاءَهُمْ وَ جَعَلَ الْمَالَ فِي أَسْخِيَائِهِمْ وَ إِذَا أَرَادَ بِهِمْ شَرّاً عَمَّلَ عَلَيْهِمْ سُفَهَاءَهُمْ وَ قَضَّى بَيْنَهُمْ جُهَلَاءَهُمْ وَ جَعَلَ الْمَالَ عِنْدَ بُخَلَائِهِمْ
وَ إِنَّ مِنْ صَلَاحِ الْوُلَاةِ أَنْ يَصْلُحَ قُرَنَاؤُهَا وَ نَصَحَكَ يَا مُعَاوِيَةُ مَنْ أَسْخَطَكَ بِالْحَقِّ وَ غَشَّكَ مَنْ أَرْضَاكَ بِالْبَاطِلِ وَ قَدْ نَصَحْتُكَ بِمَا قَدَّمْتَ وَ مَا كُنْتُ أَغُشُّكَ بِخِلَافِهِ فَقَالَ لَهُ مُعَاوِيَةُ اجْلِسْ يَا شَدَّادُ فَجَلَسَ
فَقَالَ لَهُ إِنِّي قَدْ أَمَرْتُ لَكَ بِمَالٍ يُغْنِيكَ أَ لَسْتَ مِنَ السُّمَحَاءِ الَّذِينَ جَعَلَ اللَّهُ الْمَالَ عِنْدَهُمْ لِصَلَاحِ خَلْقِهِ
فَقَالَ لَهُ شَدَّادٌ إِنْ كَانَ مَا عِنْدَكَ مِنَ الْمَالِ هُوَ لَكَ دُونَ مَالِ الْمُسْلِمِينَ فَعَمَدْتَ جَمْعَهُ مَخَافَةَ تَفَرُّقِهِ فَأَصَبْتَهُ حَلَالًا وَ أَنْفَقْتَهُ حَلَالًا فَنَعَمْ
وَ إِنْ كَانَ مِمَّا شَارَكَكَ فِيهِ الْمُسْلِمُونَ فَاحْتَجَبْتَهُ دُونَهُمْ فَأَصَبْتَهُ اق
(The book) ‘Al-Majaalis’ of Al Mufeed – Al Husayn Bin Muhammad Al Tammar, from Muhammad Bin Al Qasim Al Anbary, from Ahmad Bin Yahya, from Ibn Al Araby, from Habeeb Bin Bashar, from his father, from Ali Bin Aasim, from Al Shaby who said, ‘When Shaddad Bin Aws was delegated to Muawiya Bin Abu Sufyan, he honoured him and welcomed him goodly, and did not fault him upon anything which had happened from him, and promised him and conferred upon him. Then he was presented during a day of assembly and said to him, ‘O Shaddad! Stand among the people the mention Ali-asws and fault him-asws so that your intentions can be known by that regarding my cordiality’. Shaddad said to him, ‘Excuse me from that, for Ali-asws has joined with his-asws Lord-azwj (passed away) and has been Recompensed for his-asws deeds, and you are sufficed with what had worried you from him-asws, and the command has been yielded to you upon your preference. Do not seek from the people what is not worthy of your dream’. Muawiya said to him, ‘You will stand with what I have instructed you, or else the doubt would occur regarding you’. Shaddad stood up and said, ‘The Praise is for Allah-azwj Who Obligated obedience to Him-azwj upon His-azwj servants, and Made His-azwj Pleasure to be with the people of piety, an impact from the pleasure of His-azwj creatures. Upon that passed their first ones, and upon it would pass their last ones. O you people! The Hereafter is a true Promise a Powerful King will Judge you all during it, and the world is (merely) current, present. The righteous consume from it and (so does) the immoral, and that the listener, the obedient to Allah-azwj, there is no argument against him, and the listener, the disobedient, there is no argument for him. And that when Allah-azwj Wants good with the servants Causes their righteous ones to be upon them, and their understanding ones judge between them, and Makes the wealth to be among their generous ones. And when Allah-azwj Want evil with them, Causes their foolish ones to be upon them, and their ignorant ones judge between them, and Makes the wealth to be with their miserly ones. And it is from the betterment of the rulers that its readers are righteous, and O Muawiya! He has advised you, the one who angers you with the truth, and he has deceived you, the one who pleases you with the falsehood, and I have advised you with you with what I have said, and I would not deceive you with its opposite’. Muawiya said to him, ‘Sit down, O Shaddad! ’ He sat down. He said to him, ‘I have ordered for you with some wealth to make you needless. Aren’t you from the lenient ones, those Allah-azwj has Made the wealth to be with them for the betterment of His-azwj creatures? ’
Shaddad said to him, ‘If it happens to be from the wealth what is with you, it being for you besides the Muslims, and you collected it fearing its separation, and have earned it (with) permissible
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