Hadith 30

الحديث 529

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

يْنَ يَدَيْهِ ثُمَّ قَالَ يَا مَعْشَرَ شُعَرَاءِ الْعَرَبِ قُولُوا قَوْلَكُمْ فِي عَلِيِّ بْنِ أَبِي طَالِبٍ وَ لَا تَقُولُوا إِلَّا الْحَقَّ وَ أَنَا نَفِيٌّ مِنْ صَخْرِ بْنِ حَرْبٍ إِنْ أَعْطَيْتُ هَذِهِ الْبَدْرَةَ إِلَّا مَنْ قَالَ الْحَقَّ فِي عَلِيٍّ
فَقَامَ الطِّرِمَّاحُ فَتَكَلَّمَ وَ قَالَ فِي عَلِيٍّ وَ وَقَعَ فِيهِ فَقَالَ مُعَاوِيَةُ اجْلِسْ فَقَدْ عَرَفَ اللَّهُ نِيَّتَكَ وَ رَأَى مَكَانَكَ
ثُمَّ قَامَ هِشَامٌ الْمُرَادِيُّ فَقَالَ أَيْضاً وَ وَقَعَ فِيهِ فَقَالَ مُعَاوِيَةُ اجْلِسْ مَعَ صَاحِبِكَ فَقَدْ عَرَفَ اللَّهُ مَكَانَكُمَا
فَقَالَ عَمْرُو بْنُ الْعَاصِ لِمُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْحِمْيَرِيِّ وَ كَانَ خَاصّاً بِهِ تَكَلَّمْ وَ لَا تَقُلْ إِلَّا الْحَقَّ ثُمَّ قَالَ يَا مُعَاوِيَةُ قَدْ آلَيْتَ أَلَّا تُعْطِيَ هَذِهِ الْبَدْرَةَ إِلَّا قَائِلَ الْحَقِّ فِي عَلِيٍّ قَالَ نَعَمْ أَنَا نَفِيٌّ مِنْ صَخْرِ بْنِ حَرْبٍ إِنْ أَعْطَيْتُهَا مِنْهُمْ إِلَّا مَنْ قَالَ الْحَقَّ فِي عَلِيٍّ
فَقَامَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ فَتَكَلَّمَ ثُمَّ قَالَ‏
بِحَقِّ مُحَمَّدٍ قُولُوا بِحَقٍّ-فَإِنَّ الْإِفْكَ مِنْ شِيَمِ اللِّئَامِ-أَ بَعْدَ مُحَمَّدٍ بِأَبِي وَ أُمِّي‏رَسُولُ اللَّهِ ذِي الشَّرَفِ التَّمَامِ-أَ لَيْسَ عَلِيٌّ أَفْضَلَ خَلْقِ رَبِّي-وَ أَشْرَفَ عِنْدَ تَحْصِيلِ الْأَنَامِ-وَلَايَتُهُ هِيَ الْإِيمَانُ حَقّاً-فَذَرْنِي مِنْ أَبَاطِيلِ الْكَلَامِ-
وَ طَاعَةُ رَبِّنَا فِيهَا وَ فِيهَا-شِفَاءٌ لِلْقُلُوبِ مِنَ السَّقَامِ-عَلِيٌّ إِمَامُنَا بِأَبِي وَ أُمِّي-أَبُو الْحَسَنِ الْمُطَهَّرُ مِنْ حَرَامٍ-إِمَامُ هُدًى آتَاهُ اللَّهُ عِلْماً-بِهِ عُرِفَ الْحَلَالُ مِنَ الْحَرَامِ-وَ لَوْ أَنِّي قَتَلْتُ النَّفْسَ حُبّاً-لَهُ مَا كَانَ فِيهَا مِنْ أَثَامٍ-يَحُلُّ النَّارَ قَوْمٌ يُبْغِضُوهُ‏وَ إِنْ صَامُوا وَ صَلَّوْا أَلْفَ عَامٍ‏
فَلَا وَ اللَّهِ مَا تَزْكُو صَلَاةٌ-بِغَيْرِ وَلَايَةِ الْعَدْلِ الْإِمَامِ-أَمِيرَ الْمُؤْمِنِينَ بِكَ اعْتِمَادِي-وَ بِالْغُرَرِ الْمَيَامِينِ اعْتِصَامِي‏بَرِئْتُ مِنَ الَّذِي عَادَى عَلِيّاً-وَ حَارَبَهُ مِنْ أَوْلَادِ الْحَرَامِ-تَنَاسَوْا نَصْبَهُ فِي يَوْمِ خُمٍ‏مِنَ الْبَارِئِ وَ مِنْ خَيْرِ الْأَنَامِ-
بِرَغْمِ الْأَنْفِ مَنْ يَشْنَأُ كَلَامِي-عَلِيٌّ فَضْلُهُ كَالْبَحْرِ طَامٍ-وَ أَبْرَأُ مِنْ أُنَاسٍ أَخَّرُوهُ-وَ كَانَ هُوَ الْمُقَدَّمَ بِالْمَقَامِ-عَلِيٌّ هَزَّمَ الْأَبْطَالَ لَمَّا-رَأَوْا فِي كَفِّهِ مَاحَ الْحُسَامِ-عَلَى آلِ النَّبِيِّ صَلَاةُ رَبِّي-صَلَاةً بِالْكَمَالِ وَ بِالتَّمَامِ-
فَقَالَ مُعَاوِيَةُ أَنْتَ أَصْدَقُهُمْ قَوْلًا فَخُذْ هَذِهِ الْبَدْرَةَ. 532 – يف، الطرائف ذَكَرَ ابْنُ عَبْدِ رَبِّهِ فِي كِتَابِ الْعِقْدِ فِي قِصَّةِ دَارَمِيَّةَ الْحَجُونِيَّةِ أَنَّ مُ

✦ Traduction

only to the one who says the truth regarding Ali-asws’. Al-Tirmah stood up and spoke, and said regarding Ali-asws, and defamed regarding him-asws. Muawiya said, ‘Sit down, for Allah-azwj Knows your intention and has Seen your place’. Then Hisham Al-Muradi stood up and said as well and defamed regarding him-asws. Muawiya said, ‘Sit down with your companion, for Allah-azwj Known both your places’. Amro Bin Al-Aas said to Muhammad Bin Abdullah Al-Himeyri, and he was special with him, ‘Speak and do not (say) expect the truth’. Then said, ‘O Muawiya! You have sworn that you will not give this money-bag except to a speaker of the truth regarding Ali-asws. He said, ‘I vowed from Sakhar Bin Harb that I shall give it only to the one from them who speaks the truth regarding Ali-asws’. Muhammad Bin Abdullah stood up and spoke. Then he said (a poem), ‘By the right of Muhammad, speak the truth, for the like is from a blame-worthy nature. By my father and my mother, is there anyone after Muhammad-saww Rasool-Allah-saww with the complete nobility. Isn’t Ali-asws the most superior creature of my Lord-azwj, and most noble in the presence of all the living creatures. His-asws Wilayah, it is the Eman truly, so leave me from the false talk. And the obedience of our Lord-azwj is in it, and in is a healing for the hearts from the diseases. By my father and my mother! Ali-asws is our Imam-asws, father-asws of Al-Hassan-asws, the purified from the Prohibitions, Imam-asws of guidance. Allah-azwj Gave him-asws knowledge, by it he-asws recognised the Permissible(s) from the Prohibitions, and if I were to kill the soul in love for him-asws, there would not be any sin in it. The Fire would be released on people hating him-asws, and even if they Fast, and pray Salat for a thousand years’. So, by Allah-azwj! Salat cannot purify without Wilayah of a just Imam-asws. Amir Al-Momineen-asws! I rely with you-asws and from the deception of the two I seek refuge, disavowing from the one who is inimical to Ali-asws, and war against him, (is only) from the illegitimate children. You are forgetting the nomination during the day of Khumm, of best of the created beings and from the best of the people. His nose is rubbed, one who opposes my speech. Ali-asws, his-asws merits are like the gracious ocean. And I disavow from the people setting his-asws (position) low and although he-asws was the most forward with the position. Ali-asws defeated the champions when they saw in his-asws palm a shiny blade. Upon the Progeny-asws of the Prophet-saww is the Salawaat of my Lord-azwj, Salawaat with the perfection and the completion’’. Muawiya said, ‘You are their most truthful of words. This here is the money-bag (for you)’’. [119]
(The book) ‘Al Taraif’ – Ibn Abd Rabbih mention in the book ‘Al Iqd’ in the story of Darmiyya Al Hujuniya, ‘Muawiya said to her, ‘Do you know why I sent for you? ’ She said, ‘No one knows the hidden except Allah-azwj’. He said, ‘I sent for you to ask you upon what do you love Ali-asws and are hating me, and are befriending him-asws and being inimical to me’. She said to him, ‘W

N° hadith529
Volume33
Chapitre20
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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