Hadith 30
الحديث 529
Bihar al-Anwar · Allamah al-Majlisi
عَاوِيَةَ قَالَ لَهَا أَ تَدْرِينَ لِمَ بَعَثْتُ إِلَيْكِ قَالَتْ لَا يَعْلَمُ الْغَيْبَ إِلَّا اللَّهُ قَالَ بَعَثْتُ إِلَيْكِ لِأَسْأَلَكِ عَلَامَ أَحْبَبْتِ عَلِيّاً وَ أَبْغَضْتِينِي وَ وَالَيْتِهِ وَ عَادَيْتِينِي
قَالَتْ لَهُ أَ تُعْفِينِي قَالَ لَا أُعْفِيكِ قَالَتْ أَمَّا إِذَا أَبَيْتَ فَإِنِّي أَحْبَبْتُ عَلِيّاً عَلَى عَدْلِهِ فِي الرَّعِيَّةِ وَ قِسْمَتِهِ بِالسَّوِيَّةِ وَ أُبْغِضُكَ عَلَى قِتَالِكَ مَنْ هُوَ أَوْلَى مِنْكَ بِالْأَمْرِ وَ طَلَبِكَ مَا لَيْسَ لَكَ بِحَقٍّ
وَ وَالَيْتُ عَلِيّاً عَلَى مَا عَقَدَ لَهُ رَسُولُ اللَّهِ ص مِنَ الْوَلَايَةِ وَ عَلَى حُبِّهِ لِلْمَسَاكِينِ وَ إِعْظَامِهِ لِأَهْلِ الدِّينِ وَ عَادَيْتُكَ عَلَى سَفْكِ الدِّمَاءِ وَ جَوْرِكَ فِي الْقَضَاءِ وَ حُكْمِكَ بِالْهَوَى. 533 – وَ مِنَ الْكِتَابِ الْمَذْكُورِ فِي وُفُودِ أَرْوَى بِنْتِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ عَلَى مُعَاوِيَةَ أَنَّهُ قَالَ لَهَا كَيْفَ كُنْتِ بَعْدَنَا فَقَالَتْ بِخَيْرٍ يَا أَمِيرَ الْمُؤْمِنِينَ لَقَدْ كَفَرْتَ النِّعْمَةَ وَ أَسَأْتَ لِابْنِ عَمِّكَ الصُّحْبَةَ وَ تَسَمَّيْتَ بِغَيْرِ اسْمِكَ وَ أَخَذْتَ غَيْرَ حَقِّكَ مِنْ غَيْرِ دَيْنٍ كَانَ مِنْكَ وَ لَا مِنْ آبَائِكَ وَ لَا سَابِقَةٍ لَكَ فِي الْإِسْلَامِ بَعْدَ أَنْ كَفَرْتُمْ بِرَسُولِ اللَّهِ ص
فَأَتْعَسَ اللَّهُ مِنْكُمُ الْجُدُودَ وَ أَصْعَرَ مِنْكُمُ الْخُدُودَ وَ رَدَّ الْحَقَّ إِلَى أَهْلِهِ وَ لَوْ كَرِهَ الْمُشْرِكُونَ وَ كَانَتْ كَلِمَتُنَا هِيَ الْعُلْيَا وَ نَبِيُّنَا هُوَ الْمَنْصُورُ فَوَلِيتُمْ عَلَيْنَا بَعْدُ فَأَصْبَحْتُمْ تَحْتَجُّونَ عَلَى سَائِرِ النَّاسِ بِقَرَابَتِكُمْ مِنْ رَسُولِ اللَّهِ ص وَ نَحْنُ أَقْرَبُ إِلَيْهِ مِنْكُمْ وَ أَوْلَى بِهَذَا مِنْكُمْ
وَ كُنَّا فِيكُمْ بِمَنْزِلَةِ بَنِي إِسْرَائِيلَ فِي آلِ فِرْعَوْنَ وَ كَانَ عَلِيٌّ بَعْدَ نَبِيِّنَا مُحَمَّدٍ ص بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى فَغَايَتُنَا الْجَنَّةُ وَ غَايَتُكُمُ النَّارُ. 534 – أَقُولُ وَجَدْتُ فِي كِتَابِ سُلَيْمِ بْنِ قَيْسٍ الْهِلَالِيِّ عَنْ أَبَانِ بْنِ أَبِي عَيَّاشٍ عَنْهُ أَنَّهُ قَالَ: دَعَا مُعَاوِيَةُ قُرَّاءَ أَهْلِ الشَّامِ وَ قُضَاتَهُمْ فَأَعْطَاهُمُ الْأَمْوَالَ وَ بَثَّهُمْ فِي نَوَاحِي الشَّامِ وَ مَدَائِنِهَا يَرْوُونَ الرِّوَايَاتِ الْكَاذِبَةَ وَ يَضَعُونَ لَهُمُ الْأُصُولَ الْبَاطِلَةَ وَ يُخْبِرُونَهُمْ بِأَنَّ عَلِيّاً قَتَلَ عُثْمَانَ وَ يَتَبَرَّأُ مِنْ أَبِي بَكْرٍ وَ عُمَرَ وَ أَنَّ مُعَاوِيَةَ يَطْلُبُ بِدَمِ عُثْمَانَ وَ مَعَهُ أَبَانُ بْنُ عُثْمَانَ وَ وُلْدُ عُثْمَانَ حَتَّى اسْتَمَالُوا أَهْلَ الشَّامِ وَ اجْتَمَعَتْ كَلِمَتُهُمْ
وَ لَمْ يَزَلْ مُعَاوِيَةُ عَلَى ذَلِكَ عِشْرِينَ سَنَةً ذَلِكَ عَمَلُهُ فِي جَمِيعِ أَعْمَا
ill you excuse me? ’ He said, ‘I will not excuse you’. She said, ‘But, since you are refusing, I love Ali-asws upon his-asws justice among the citizens, and his distribution with the equality, and I hate you upon your fighting against the one who is foremost with the command than you are, and your seeking what isn’t for you by right. And I am befriending Ali-asws upon what Rasool-Allah-saww had pacted to him-asws of the Wilayah, and upon his-asws love towards the poor and his-asws revering the people of religion, and I am inimical to you upon your spilling the blood, and your tyranny in the judgments, and your decisions with the personal opinions’’. [120]
And from the mentioned book – In a delegation of Urwa Bint Al-Haris son of Abdul Muttalib-as to Muawiya, he said to her, ‘How were you after us? ’ She said, ‘With goodness, O commander of the faithful! You have disbelieved in the bounties, and been of evil companionship with the son-asws of your uncle-as, and have named yourself with other than your (rightful) name, and have taken other than your right from without any religion having been from you, nor from your forefathers, nor is there any precedence for you in after your disbelieving Rasool-Allah-saww. Allah-azwj is not Pleased with the divinations from you, and Hardened the deceptions from you, and Returned the right to its people, and even though the Polytheists were averse, and our word, it was the highest, and our Prophet-saww, he-saww was the Helped (by Allah-azwj). But you ruled upon us afterwards and became arguing upon the rest of the people with your kinship from Rasool-Allah-saww and we are closer to him-saww than you are and foremost with this than you are. And among you we were at the status of the children of Israel among the people of Pharaoh-la, and after our Prophet-saww Ali-asws was at the status of Haroun-as from Musa-as. Thus, our peak is the Paradise and your peak is the Fire’’. [121]
I am saying – ‘I found in the book of Suleym Bin Qays Al Hilali, from Aban Bin Abu Ayyash, from him, he said, ‘Then Muawiya called the reciters of Syria and its judges. He gave them wealth and sent them in areas of Syria and its cities. They reported false reports and placed false principles for them. They informed them that Ali-asws killed Usman and disavows from Abu Bakr and Umar, and that Muawiya is seeking the blood (revenge) of Usman, and with him were Abaan Bin Usman, and the children of Usman, until they used the people of Syria and gathered them on their words. Muawiya did not cease doing that for twenty years. That was his deed among all his deeds until the oppressors of Syria came up to him, and he gave the agents of falsehood food and drinks, giving them the wealth and pieces of land and the food and the drink, to the extent that the young grew up, and the grown ones became elderly, and the Bedouins migrated to him. And the people of Syria left cursing Satan-la and started cursing Ali-asws (Nouzo Billah), and they were saying, ‘Curse be upon Ali-asws the murderer of Usman’. The ignorant ones of the community accepted that and follow
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.