Hadith 54
الحديث 587
Bihar al-Anwar · Allamah al-Majlisi
إِلَيْهِمْ اتَّبَعْنَاهُمْ وَ إِنْ جَرَّهُمْ إِلَيْنَا الْقُرْآنُ اتَّبَعُونَا
فَلَمْ آتِ لَا أَبَا لَكُمْ بُجْراً وَ لَا خَتَلْتُكُمْ عَنْ أَمْرِكُمْ وَ لَا لَبَّسْتُهُ عَلَيْكُمْ وَ إِنَّمَا اجْتَمَعَ رَأْيُ مَلَئِكُمْ عَلَى اخْتِيَارِ رَجُلَيْنِ أَخَذْنَا عَلَيْهِمَا أَنْ لَا يَتَعَدَّيَا الْقُرْآنَ فَتَاهَا عَنْهُ وَ تَرَكَا الْحَقَّ وَ هُمَا يُبْصِرَانِهِ وَ كَانَ الْجَوْرُ هَوَاهُمَا فَمَضَيَا عَلَيْهِ وَ قَدْ سَبَقَ اسْتِثْنَاؤُنَا عَلَيْهِمَا فِي الْحُكُومَةِ بِالْعَدْلِ وَ الصَّمْدِ لِلْحَقِّ سُوءَ رَأْيِهِمَا وَ جَوْرَ حُكْمِهِمَا. 605 – نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع فِي مَعْنَى الْحَكَمَيْنِ فَأَجْمَعَ رَأْيُ مَلَئِكُمْ عَلَى أَنِ اخْتَارُوا رَجُلَيْنِ فَأَخَذْنَا عَلَيْهِمَا أَنْ يُجَعْجِعَا عِنْدَ الْقُرْآنِ وَ لَا يُجَاوِزَاهُ وَ يَكُونَ أَلْسِنَتُهُمَا مَعَهُ وَ قُلُوبُهُمَا تَبَعَهُ فَتَاهَا عَنْهُ وَ تَرَكَا الْحَقَّ وَ هُمَا يُبْصِرَانِهِ
وَ كَانَ الْجَوْرُ هَوَاهُمَا وَ الِاعْوِجَاجُ رَأْيَهُمَا وَ قَدْ سَبَقَ اسْتِثْنَاؤُنَا عَلَيْهِمَا فِي الْحُكْمِ بِالْعَدْلِ وَ الْعَمَلِ بِالْحَقِّ سُوءَ رَأْيِهِمَا وَ جَوْرَ حُكْمِهِمَا وَ الثِّقَةَ فِي أَيْدِينَا لِأَنْفُسِنَا حِينَ خَالَفَا سَبِيلَ الْحَقِّ وَ أَتَيَا بِمَا لَا يُعْرَفُ مِنْ مَعْكُوسِ الْحُكْمِ. 606 – نهج، نهج البلاغة مِنْ وَصِيَّتِهِ ع لِعَبْدِ اللَّهِ بْنِ الْعَبَّاسِ لَمَّا بَعَثَهُ لِلِاحْتِجَاجِ عَلَى الْخَوَارِجِ لَا تُخَاصِمْهُمْ بِالْقُرْآنِ فَإِنَّ الْقُرْآنَ حَمَّالٌ ذُو وُجُوهٍ تَقُولُ وَ يَقُولُونَ وَ لَكِنْ حَاجِّهِمْ بِالسُّنَّةِ فَإِنَّهُمْ لَنْ يَجِدُوا عَنْهَا مَحِيصاً. 607 – نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع وَ قَدْ أَرْسَلَ رَجُلًا مِنْ أَصْحَابِهِ يَعْلَمُ لَهُ عِلْمَ قَوْمٍ مِنْ جُنْدِ الْكُوفَةِ هَمُّوا بِاللَّحَاقِ بِالْخَوَارِجِ وَ كَانُوا عَلَى خَوْفٍ مِنْهُع فَلَمَّا عَادَ إِلَيْهِ الرَّجُلُ قَالَ لَهُ أَمِنُوا فَقَطَنُوا أَمْ جَبَنُوا فَظَعَنُوا فَقَالَ الرَّجُلُ بَلْ ظَعَنُوا يَا أَمِيرَ الْمُؤْمِنِينَ
فَقَالَ ع بُعْداً لَهُمْ كَما بَعِدَتْ ثَمُودُ أَمَا لَوْ أُشْرِعَتِ الْأَسِنَّةُ إِلَيْهِمْ وَ صُبَّتِ السُّيُوفُ عَلَى هَامَاتِهِمْ لَقَدْ نَدِمُوا عَلَى مَا كَانَ مِنْهُمْ إِنَّ الشَّيْطَانَ الْيَوْمَ قَدِ اسْتَفَلَّهُمْ وَ هُوَ غَداً مُتَبَرِّئٌ مِنْهُمْ وَ مُخَلٍّ عَنْهُمْ
فَحَسْبُهُمْ بِخُرُوجِهِمْ مِنَ الْهُدَى وَ ارْتِكَاسِهِمْ فِي الضَّلَالِ وَ الْعَمَى وَ صَدِّهِمْ عَنِ الْحَقِّ وَ جِمَاحِهِمْ فِي التِّيهِ. 608 – ج، الإحتجاج رُوِيَ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع أَرْسَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ إِلَى الْخَوَارِجِ وَ كَانَ بِمَرْأًى مِنْهُمْ وَ مَسْمَعٍ لِيَسْأَلَهُمْ مَا ذَا الَّذِي نَقَمُوا عَلَيْهِ فَقَالَ لَهُمُ ابْنُ عَبَّاسٍ مَا ذَا نَقَمْتُمْ عَلَ
le you nor have I-asws failed you about your affairs, and I-asws am not confusing it upon you, and rather your assembly united in a view upon choosing the two men. We took (a condition) upon them both that they would not leave the Quran, but they (still) deviated from it and neglected the truth, and they were both insightful (understanding) with it, and the tyranny was both their whims. They went upon it, and our exclusion had preceded upon them regarding the arbitration with the justice, and the sticking to the truth. Evil were their views and tyrannical were their judgments’’. [75]
(The book) ‘Nahj Al Balagah’ –
And from a speech of his-asws in meaning the two judges (of the arbitration): ‘The view of your assembly was united upon that they would choose the two men, and we took (a condition) upon them both that they would make it to be with the Quran and not exceed it, and their tongues would happen to be with him and their hearts would follow it. But they deviated away from it and neglected the truth, and they were both insightful with it. The tyranny was both their whims, and the crookedness was their opinions, and our exclusion had preceded upon them regarding the judging with the justice and working with the truth. Evil were their opinions, and tyrannical were their judgments, and the authority (now) is in our hands for ourselves when they have both opposed the way of the truth, and came with what cannot be recognised, from their inverted wisdom’’. [76]
(The book) ‘Nahj Al Balagah’ –
‘From his-asws bequest to Abdullah Bin Al-Abbas, when he-asws sent him for the argumentation against the Kharijites: ‘Do not debate them with the Quran, for the Quran is a carrier of (many) perspectives. You will say (a thing) and they would be saying (a thing differently). But, argue with them with the Sunnah (Ahadeeth), and they will never be finding any escape from it’’. [77]
(The book) ‘Nahj Al Balagah’ –
‘And from a speech of his-asws, and he-asws had sent a man from his-asws companions to know for him-asws the knowledge of the people from an army of Al-Kufa who had thought with joining up with the Kharijites, and they were upon a fear from him-asws. When the man returned to him-asws, he-asws said to him: ‘Are they believing and remaining or are cowards and moving away? ’ The man said, ‘But, they are moving away, O Amir Al-Momineen-asws! ’
He-asws said: ‘Remoteness is for them, as was remoteness (for the people) of Samood! [11: 95]. But, if I-asws had unsheathed the blades to them and the swords had hit upon their heads, they would have regretted upon what had happened from them. Today the Satan-la has scattered them, and tomorrow he-la would be disavowing from them. It is sufficient for them, their exiting from the guidance and their reversion into the straying and the blindness, and their hindering from the truth, and their groping (wandering) in the darkness’’. [78]
(The book) ‘Al Ihtijaj’ –
‘It is reported that Al-Momineen sent Abdullah Bin Abbas to the Kharijites, and was a (highly regarded) personality from, and a listener, to ask them what is that which they are avenging upon him-asws. Ibn Abbas said to them, ‘What is that you are avenging again
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