Hadith 54

الحديث 587

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِّ وَ تَنْقَادَ لِأَوَّلِ الْغَيِّ
إِنَّ أَفْضَلَ النَّاسِ عِنْدَ اللَّهِ مَنْ كَانَ الْعَمَلُ بِالْحَقِّ أَحَبَّ إِلَيْهِ وَ إِنْ نَقَصَهُ وَ كَرَثَهُ مِنَ الْبَاطِلِ وَ إِنْ جَرَّ إِلَيْهِ فَائِدَةً وَ زَادَهُ
فَأَيْنَ يُتَاهُ بِكُمْ وَ مِنْ أَيْنَ أُتِيتُمْ اسْتَعِدُّوا لِلْمَسِيرِ إِلَى قَوْمٍ حَيَارَى عَنِ الْحَقِّ لَا يُبْصِرُونَهُ وَ مُوزَعِينَ بِالْجَوْرِ لَا يَعْدِلُونَ عَنْهُ جُفَاةٍ عَنِ الْكِتَابِ نُكُبٍ عَنِ الطَّرِيقِ
مَا أَنْتُمْ بِوَثِيقَةٍ يُعْلَقُ بِهَا وَ لَا زَوَافِرِ عِزٍّ يُعْتَصَمُ إِلَيْهَا لَبِئْسَ حُشَّاشُ نَارِ الْحَرْبِ أَنْتُمْ أُفٍّ لَكُمْ لَقَدْ لَقِيتُ مِنْكُمْ بَرْحاً يَوْماً أُنَادِيكُمْ وَ يَوْماً أُنَاجِيكُمْ فَلَا أَحْرَارُ صِدْقٍ عِنْدَ النِّدَاءِ وَ لَا إِخْوَانُ ثِقَةٍ عِنْدَ النَّجَاءِ. 603 ج، الإحتجاج قَالَ ع‏ إِنَّا لَمْ نُحَكِّمِ الرِّجَالَ إِلَى قَوْلِهِ وَ تَنْقَادُ لِأَوَّلِ الْغَيِّ. 604 – نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع لِلْخَوَارِجِ‏ فَإِنْ أَبَيْتُمْ إِلَّا أَنْ تَزْعُمُوا أَنِّي أَخْطَأْتُ وَ ضَلَلْتُ فَلِمَ تُضَلِّلُونَ عَامَّةَ أُمَّةِ مُحَمَّدٍ ص بِضَلَالِي وَ تَأْخُذُونَهُمْ بِخَطَئِي وَ تُكَفِّرُونَهُمْ بِذُنُوبِي سُيُوفُكُمْ عَلَى عَوَاتِقِكُمْ تَضَعُونَهَا مَوَاضِعَ الْبَرَاءَةِ وَ السُّقْمِ وَ تَخْلِطُونَ مَنْ أَذْنَبَ بِمَنْ لَمْ يُذْنِبْ
وَ قَدْ عَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ ص رَجَمَ الزَّانِيَ [الْمُحْصَنَ‏] ثُمَّ صَلَّى عَلَيْهِ ثُمَّ وَرَّثَهُ أَهْلَهُ وَ قَتَلَ الْقَاتِلَ وَ وَرَّثَ مِيرَاثَهُ أَهْلَهُ وَ قَطَعَ السَّارِقَ وَ جَلَدَ الزَّانِيَ غَيْرَ الْمُحْصَنِ ثُمَّ قَسَمَ عَلَيْهِمَا مِنَ الْفَيْ‏ءِ وَ نَكَحَا الْمُسْلِمَاتِ
فَأَخَذَهُمْ رَسُولُ اللَّهِ ص بِذُنُوبِهِمْ وَ أَقَامَ حَقَّ اللَّهِ فِيهِمْ وَ لَمْ يَمْنَعْهُمْ سَهْمَهُمْ مِنَ الْإِسْلَامِ وَ لَمْ يُخْرِجْ أَسْمَاءَهُمْ مِنْ بَيْنِ أَهْلِهِ ثُمَّ أَنْتُمْ شِرَارُ النَّاسِ وَ مَنْ رَمَى بِهِ الشَّيْطَانُ مَرَامِيَهُ وَ ضَرَبَ بِهِ تِيهَهُ
وَ سَيَهْلِكُ فِيَّ صِنْفَانِ مُحِبٌّ مُفْرِطٌ يَذْهَبُ بِهِ الْحُبُّ إِلَى غَيْرِ الْحَقِّ وَ مُبْغِضٌ مُفْرِطٌ يَذْهَبُ بِهِ الْبُغْضُ إِلَى غَيْرِ الْحَقِّ وَ خَيْرُ النَّاسِ فِيَّ حَالًا النَّمَطُ الْأَوْسَطُ فَالْزَمُوهُ
وَ الْزَمُوا السَّوَادَ الْأَعْظَمَ فَإِنَّ يَدَ اللَّهِ على [مَعَ‏] الْجَمَاعَةِ وَ إِيَّاكُمْ وَ الْفُرْقَةَ فَإِنَّ الشَّاذَّ مِنَ النَّاسِ لِلشَّيْطَانِ كَمَا أَنَّ الشَّاذَّةَ مِنَ الْغَنَمِ لِلذِّئْبِ
أَلَا مَنْ دَعَا إِلَى هَذَا الشِّعَارِ فَاقْتُلُوهُ وَ لَوْ كَانَ تَحْتَ عِمَامَتِي هَذِهِ وَ إِنَّمَا حُكِّمَ الْحَكَمَانِ لِيُحْيِيَا مَا أَحْيَا الْقُرْآنُ وَ يُمِيتَا مَا أَمَاتَ الْقُرْآنُ وَ إِحْيَاؤُهُ الِاجْتِمَاعُ عَلَيْهِ وَ إِمَاتَتُهُ الِافْتِرَاقُ عَنْهُ فَإِنْ جَرَّنَا الْقُرْآنُ

✦ Traduction

to him and even if it incurs him a loss, and turns away from the falsehood and even if it flows the benefits and the increase to him. So, where are they going with you and from where are they coming with you? Prepare for the journey to a people confused from the truth. They are not even sighting it, and are entangles in the tyranny, not altering from it, being disloyal about the Book and deviating from the path. You are not trustworthy to be relied with, nor are you holders of honour one can cling to, bad participants of the war are you. Ugh to you all! I-asws have faced worries from you. One day I-asws call you and one day I-asws whisper to you, but you are neither truly freely sincere at the call nor are you trustworthy brothers during the whispering’’. [73]
(The book) ‘Al-Ihtijaj’ – He-asws said: ‘We did not make the men to be judges’ – up to his-asws words: ‘And (men) led to the first error’’. [74]
(The book) ‘Nahj Al Balagah’ –
‘So, if you are refusing except that you are claiming I-asws was mistaken and strayed, then why the generality of the community of Muhammad-saww you did not consider them to have strayed with my-asws straying, and seizing them due to my-asws mistake, and declaring them as Kafirs due to my-asws sins? Your swords are upon your shoulders, you can place these in places of the disavowing and the disease, and you are mingling the one who has sinned with the one who did not sin. And you have known that Rasool-Allah-azwj stoned the adulterer (the married), then prayed Salat upon him, and made his family to inherit; and he-saww killed that killer and let his family inherit his inheritance; and cut (a finger) of the thief, and whipped the adulterer (unmarried), then distributed from the war booty upon them, and they married the Muslims women. Rasool-Allah-saww seized them for their sins and established the Right of Allah-azwj among them, but did not prevent them their shares from and did not expel their names from between its rightful ones. Then, you are the evilest of the people and the one Satan-la has pelted with his-la aims and struck him with his-la temptation. And two types (of people) would be destroyed regarding me-asws – one who loves excessively, the love would go away with him to other than the truth, and one who hates excessively, the hatred would go away from him when (discovering) the truth, and the best of the people regarding me-asws is of the state of the middle course, so necessitate him. And necessitate the vast majority, for the Hand of Allah-azwj is upon (with) the community, and beware of the sectarianism, for the lone strayer from the people to the Satan-la is like the lone strayer from the sheep to the wolf. Indeed! The one who calls to this slogan, kill him, and even if he was beneath this turban of mine, and rather the judgments are two judgments. They would revive whatever the Quran revives and kill off whatever the Quran has killed off, and their revival is the unity upon it and its killing is the division from it. So, if the Quran flows from them to us, we shall follow them, and if the Quran flows from us to them, they should follow us. May there be no father for you! I-asws neither came to troub

N° hadith587
Volume33
Chapitre23
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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