Hadith 54
الحديث 587
Bihar al-Anwar · Allamah al-Majlisi
مِثْلَ انْتِصَارِ الْعَبْدِ مِنْ رَبِّهِ إِذَا رَآهُ أَطَاعَهُ وَ إِذَا تَوَارَى عَنْهُ شَتَمَهُ
وَ ايْمُ اللَّهِ لَوْ فَرَّقُوكُمْ تَحْتَ كُلِّ حَجَرٍ لَجَمَعَكُمُ اللَّهُ لِشَرِّ يَوْمٍ لَهُمْ أَلَا إِنَّ مِنْ بَعْدِي جُمَّاعَ شَتَّى أَلَا إِنَّ قِبْلَتَكُمْ وَاحِدَةٌ وَ حَجَّكُمْ وَاحِدٌ وَ عُمْرَتَكُمْ وَاحِدَةٌ وَ الْقُلُوبَ مُخْتَلِفَةٌ
ثُمَّ أَدْخَلَ ع أَصَابِعَهُ بَعْضَهَا فِي بَعْضٍ فَقَامَ رَجُلٌ فَقَالَ مَا هَذَا يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ هَذَا هَكَذَا يَقْتُلُ هَذَا هَذَا وَ يَقْتُلُ هَذَا هَذَا قِطَعاً جَاهِلِيَّةً لَيْسَ فِيهَا هُدًى وَ لَا عَلَمٌ يُرَى نَحْنُ أَهْلَ الْبَيْتِ مِنْهَا بِمَنْجَاةٍ وَ لَسْنَا فِيهَا بِدُعَاةٍ
فَقَامَ رَجُلٌ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا نَصْنَعُ فِي ذَلِكَ الزَّمَانِ
قَالَ انْظُرُوا أَهْلَ بَيْتِ نَبِيِّكُمْ فَإِنْ لَبَدُوا فَالْبُدُوا وَ إِنِ اسْتَصْرَخُوكُمْ فَانْصُرُوهُمْ تُؤْجَرُوا وَ لَا تَسْبِقُوهُمْ فَتَصْرَعَكُمُ الْبَلِيَّةُ
فَقَامَ رَجُلٌ آخَرُ فَقَالَ ثُمَّ مَا يَكُونُ بَعْدَ هَذَا يَا أَمِيرَ الْمُؤْمِنِينَ
قَالَ ثُمَّ إِنَّ اللَّهَ يُفَرِّجُ الْفِتَنَ بِرَجُلٍ مِنَّا أَهْلَ الْبَيْتِ كَتَفْرِيجِ الْأَدِيمِ بِأَبِي ابْنُ خِيَرَةِ الْإِمَاءِ يَسُومُهُمْ خَسْفاً وَ يَسْقِيهِمْ بِكَأْسٍ مُصَبَّرَةٍ فَلَا يُعْطِيهِمْ إِلَّا السَّيْفَ هَرْجاً هَرْجاً يَضَعُ السَّيْفَ عَلَى عَاتِقِهِ ثَمَانِيَةَ أَشْهُرٍ
وَدَّتْ قُرَيْشٌ عِنْدَ ذَلِكَ بِالدُّنْيَا وَ مَا فِيهَا لَوْ يَرَوْنِي مَقَاماً وَاحِداً قَدْرَ حَلْبِ شَاةٍ أَوْ جَزْرِ جَزُورٍ لِأَقْبَلَ مِنْهُمْ بَعْضَ الَّذِي يَرُدُّ عَلَيْهِمْ حَتَّى تَقُولُ قُرَيْشٌ لَوْ كَانَ هَذَا مِنْ وُلْدِ فَاطِمَةَ لَرَحِمَنَا
فَيُغْرِيهِ اللَّهُ بِبَنِي أُمَيَّةَ فَيَجْعَلُهُمْ مَلْعُونِينَ أَيْنَما ثُقِفُوا أُخِذُوا وَ قُتِّلُوا تَقْتِيلًا سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَ لَنْ تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا. 600 – نهج، نهج البلاغة مِنْ كَلَامٍ لَهُ ع قَالَهُ لِلْخَوَارِجِ وَ قَدْ خَرَجَ إِلَى مُعَسْكَرِهِمْ وَ هُمْ مُقِيمُونَ عَلَى إِنْكَارِ الْحُكُومَةِ فَقَالَ ع أَ كُلُّكُمْ شَهِدَ مَعَنَا صِفِّينَ قَالُوا مِنَّا مَنْ شَهِدَ وَ مِنَّا مَنْ لَمْ يَشْهَدْ
قَالَ ع فَامْتَازُوا فِرْقَتَيْنِ فَلْيَكُنْ مَنْ شَهِدَ صِفِّينَ فِرْقَةً وَ مَنْ لَمْ يَشْهَدْهَا فِرْقَةً حَتَّى أُكَلِّمَ كُلًّا بِكَلَامِهِ وَ نَادَى النَّاسَ فَقَالَ أَمْسِكُوا عَنِ الْكَلَامِ وَ أَنْصِتُوا لِقَوْلِي وَ أَقْبِلُوا بِأَفْئِدَتِكُمْ إِلَيَّ فَمَنْ نَشَدْنَاهُ شَهَادَةً فَلْيَقُلْ بِعِلْمِهِ فِيهَا
ثُمَّ كَلَّمَهُمْ ع بِكَلَامٍ طَوِيلٍ مِنْهُ أَ لَمْ تَقُولُوا عِنْدَ رَفْعِهِمُ الْمَصَاحِفَ حِيلَةً وَ غِيلَةً وَ مَكْراً وَ خَدِيعَةً إِخْوَانُنَا وَ أَهْلُ دَعْوَتِنَا اسْتَقَالُونَا وَ اسْتَ
stood up and said, ‘What is this, O Amir Al-Momineen-asws? ’ He-asws said: ‘This! this is how this one will kill this one, and this one will kill this one, absolute ignorance. There is neither any guidance in it nor knowledge to be seen. We-asws, People-asws of the Household are disavowed from it with a salvation, and we-asws aren’t in it with heresies (innovations)’. A man stood up and said, ‘O Amir Al-Momineen-asws! What should we do during that time? ’
He-asws said: ‘Look at the People-asws of the Household of your Prophet-saww. If they-asws sit back, then sit back, and if they cry out to you (for help), then help them-asws, you will be recompensed, and do not precede them-asws, the afflictions would quicken to you’. Another man stood up and said, ‘Then what will be happening after this, O Amir Al-Momineen-asws? ’
He-asws said: ‘Then Allah-azwj will Relieve the Fitna by a man from us-asws, People-asws of the Household, like the separating of the skin (from the flesh), by a son-asws of the best of the best mothers (Al-Qaim-asws). He-asws will give them disgrace and make them drink a cup of aloe (a bitter drink from a wild plant). He-asws will not give them except the sword, war (after) war, placing the sword upon his-asws shoulder for eight months’. During that, Quraysh would wish with this world and whatever is in it, ‘If they could show me even one place to milk a sheep or to slaughter a camel’, in order to turn back some of that which is coming upon them, to the extent that Quraysh would be saying, ‘If this one was from the sons-asws of (Syeda) Fatima-asws, he-asws would have mercy on us! ’
Allah-azwj would Let him be deceived by the clan of Umayya and Make them, Accursed! Wherever they are found they shall be seized and killed with a massacre [33: 61] Being a Sunnah of Allah regarding those who have gone before, and you will never find any alteration in the Sunnah of Allah [33: 62]’’. [70]
(The book) ‘Nahj Al Balagah’ –
From a speech of his-asws spoke to the Kharijites, and he-asws had gone out to their army camp, and they were standing upon the denial of the arbitration. He-asws said: ‘Did all of you attend Siffeen with us? ’ They said, ‘From us are one who attended, and from us are one who did not attend’. He-asws said: ‘Separate into two segments. Let the ones who attended Siffeen be in one section, and the ones who did not attend Siffeen be in one section, until I speak to each with its speech’, and he-asws called out at the people, he-asws said: ‘Withhold from the talking and listen attentively to my-asws words, and accept to me-asws with your hearts. So, the one we adjure him with a testimony, let him speak with his knowledge regarding it’. Then he-asws spoke to them with a lengthy speech, from it is: ‘Did you not say during their raising the Qurans, ‘It is a trick, and craftiness, and a plot, and a deception. They are our brother and people of our call. They are giving up to us, and seeking rest to the Book of Allah-azwj the Glorious, so the view is the acceptance from them, and taking a breather from them’? ’
I-asws had said to you: ‘This matter, its apparent is Eman and its hidden is enmity, and its beginning is mercy and its e
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