Hadith 54

الحديث 587

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

تُمْ قَوَّمْتُكُمْ وَ إِنْ أَبَيْتُمْ تَدَارَكْتُكُمْ لَكَانَتِ الْوُثْقَى وَ لَكِنْ بِمَنْ وَ إِلَى مَنْ أُرِيدُ أَنْ أُدَاوِيَ بِكُمْ وَ أَنْتُمْ دَائِي كَنَاقِشِ الشَّوْكَةِ بِالشَّوْكَةِ وَ هُوَ يَعْلَمُ أَنَّ ضَلَعَهَا مَعَهَا
اللَّهُمَّ قَدْ مَلَّتْ أَطِبَّاءُ هَذَا الدَّاءِ الدَّوِيِّ وَ كَلَّتِ النَّزَعَةُ بِأَشْطَانِ الرَّكِيِّ
أَيْنَ الْقَوْمُ الَّذِينَ دُعُوا إِلَى الْإِسْلَامِ فَقَبِلُوهُ وَ قَرَءُوا الْقُرْآنَ فَأَحْكَمُوهُ وَ هِيجُوا إِلَى الْجِهَادِ فَوَلَّهُوا اللِّقَاحَ إِلَى أَوْلَادِهَا وَ سَلَبُوا السُّيُوفَ أَغْمَادَهَا وَ أَخَذُوا بِأَطْرَافِ الْأَرْضِ زَحْفاً زَحْفاً وَ صَفّاً صَفّاً بَعْضٌ هَلَكَ وَ بَعْضٌ نَجَا
لَا يُبَشَّرُونَ بِالْأَحْيَاءِ وَ لَا يُعَزَّوْنَ عَنِ الْمَوْتَى مُرْهُ الْعُيُونِ مِنَ الْبُكَاءِ خُمْصُ الْبُطُونِ مِنَ الصِّيَامِ ذُبُلُ الشِّفَاهِ مِنَ الدُّعَاءِ صُفْرُ الْأَلْوَانِ مِنَ السَّهَرِ عَلَى وُجُوهِهِمْ غَبَرَةُ الْخَاشِعِينَ أُولَئِكَ إِخْوَانِيَ الذَّاهِبُونَ فَحَقٌّ لَنَا أَنْ نَظْمَأَ إِلَيْهِمْ وَ نَعَضَّ الْأَيْدِيَ عَلَى فِرَاقِهِمْ
إِنَّ الشَّيْطَانَ يُسَنِّي لَكُمْ طُرُقَهُ وَ يُرِيدُ أَنْ يَحُلَّ دِينَكُمْ عُقْدَةً عُقْدَةً وَ يُعْطِيَكُمْ بِالْجَمَاعَةِ الْفُرْقَةَ وَ بِالْفُرْقَةِ الْفِتْنَةَ فَاصْدِفُوا عَنْ نَزَعَاتِهِ وَ نَفَثَاتِهِ وَ اقْبَلُوا النَّصِيحَةَ مِمَّنْ أَهْدَاهَا إِلَيْكُمْ وَ اعْقِلُوهَا عَلَى أَنْفُسِكُمْ. 598 – نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع قَالَ لِلْبُرْجِ بْنِ مُسْهِرٍ الطَّائِيِّ وَ قَدْ قَالَ لَهُ بِحَيْثُ يَسْمَعُهُ لَا حُكْمَ إِلَّا لِلَّهِ وَ كَانَ مِنَ الْخَوَارِجِ اسْكُتْ قَبَحَكَ اللَّهُ يَا أَثْرَمُ فَوَ اللَّهِ لَقَدْ ظَهَرَ الْحَقُّ فَكُنْتَ فِيهِ ضَئِيلًا شَخْصُكَ خَفِيّاً صَوْتُكَ حَتَّى إِذَا نَعَرَ الْبَاطِلُ نَجَمْتَ نُجُومَ قَرْنِ الْمَاعِزِ. 599 – كِتَابُ الْغَارَاتِ، لِإِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ عَنْ إِسْمَاعِيلَ بْنِ أَبَانٍ عَنْ عَبْدِ الْغَفَّارِ بْنِ الْقَاسِمِ عَنِ الْمَنْصُورِ بْنِ عُمَرَ عَنْ زِرِّ بْنِ حُبَيْشٍ‏ وَ عَنْ أَحْمَدَ بْنِ عِمْرَانَ بْنِ أَبِي لَيْلَى عَنْ أَبِيهِ عَنِ ابْنِ أَبِي لَيْلَى عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ: خَطَبَ عَلِيٌّ ع بِالنَّهْرَوَانِ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ أَيُّهَا النَّاسُ أَمَّا بَعْدُ أَنَا فَقَأْتُ عَيْنَ الْفِتْنَةِ لَمْ يَكُنْ أَحَدٌ لِيَجْتَرِئَ عَلَيْهَا غَيْرِي
وَ فِي حَدِيثِ ابْنِ أَبِي لَيْلَى لَمْ يَكُنْ لِيَفْقَأَهَا أَحَدٌ غَيْرِي وَ لَوْ لَمْ أَكُ فِيكُمْ مَا قُوتِلَ أَصْحَابُ الْجَمَلِ وَ أَهْلُ النَّهْرَوَانِ وَ ايْمُ اللَّهِ لَوْ لَا أَنْ تَتَّكِلُوا وَ تَدَعُوا الْعَمَلَ لَحَدَّثْتُكُمْ بِمَا قَضَى اللَّهُ عَلَى لِسَانِ نَبِيِّكُمْ ص لِمَنْ قَاتَلَهُمْ

✦ Traduction

ws that it bends with it. O Allah-azwj! The physicians are fed-up of this haemorrhaging disease, and the water-drawers are weary with the rope of this well. Where are the people, those who were called to, so they accepted it, and they read the Quran and decided by it, and they were incited to the Jihad, so they leapt like the she-camel to her children, and they bared the swords from their sheaths, and they took to the horizons of the earth marching, marching, and in rows and rows. Some died, and some were saved. Neither are they aware with the living or nor being consoled from the dead. The eyes discoloured from the weeping, absent of (large) bellies from the Fasting, parched lips from the supplications, pale of complexion from the vigils, upon their faces is dust of the fearful. They are my-asws brothers, so it is a right for us if we yearn to them and bite the hands upon their separation. Surely the Satan-la has enacted his-la paths to you and he-la wants to loosen your religion, knot by knot, and give you the sects instead of the community, and the Fitna with the sects. So, stay away from his-la snatching and his-asws whisperings, and accept the advice from the one who gifts it to you, and understand it upon yourselves’’. [68]
(The book) ‘Nahj Al Balagah’ –
And from a speech of his-asws, saying to Al-Burj Bin Mus’har Al-Taie, and he had said to him-asws, where he-asws could hear, ‘There is no judgment except for Allah-azwj! ’, and he was from the Kharijites: ‘Be quiet! May Allah-azwj Make you ugly, O with broken teeth! By Allah-azwj, the truth had appeared and you were of weak personality and hidden (low) voice until the falsehood blared, you sprang up like the horns of a young goat’’. [69]
Kitab Al Gharaat of Ibrahim Bin Muhammad Al Saqafy, from Ismail Bin Aban, from Abdul Gaffar Bin al Qasim, from Al Mansour Bin Umar, from Zirr Bin Hubeysh, and from Ahmad Bin Imran Bin Abu Layli, from his father, from Ibn Abu layli, from Al Minhal Bin Amro, from Zirr Bin Hubeysh who said, ‘Ali-asws addressed at Al-Nahrawan. He-asws praised Allah-azwj and extolled upon Him-azwj, then said: ‘O you people! As for after, I-asws have blinded an eye of the Fitna. There does not happen to be anyone courageous upon it apart from me-asws! ’
And in a Hadeeth of Ibn Abu Layli: ‘There does not happen to be anyone who can blind it apart from me-asws! And if I-asws had not been among you, the companions of the camel and the people of Al-Nahrawan would not have been fought against, and I-asws swear by Allah-azwj! Had it not been that you might become careless and lead the deeds, I-asws would narrate to you with what Allah-azwj had Decreed upon the tongue of your Prophet-saww for the one who fights them, being insightful of their straying, recognising of the guidance which we are upon’. Then he-asws said: ‘Ask me-asws before you lose me-asws! Ask me-asws about whatever you desire to, before you lose me-asws by my-asws passing away or being killed. But, killing is what is being awaited. I-asws am desirous that it is dyed from above it with blood’, and he-asws struck his-asws hand to his-asws beard. By the One-azwj in Whose Hand is my soul! You will not ask me-asws about a

N° hadith587
Volume33
Chapitre23
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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