Hadith 54
الحديث 587
Bihar al-Anwar · Allamah al-Majlisi
قَالَ حُكْمَ اللَّهِ أَنْتَظِرُ فِيكُمْ وَ قَالَ أَمَّا الْإِمْرَةُ الْبَرَّةُ فَيَعْمَلُ فِيهَا التَّقِيُّ وَ أَمَّا الْإِمْرَةُ الْفَاجِرَةُ فَيَتَمَتَّعُ فِيهَا الشَّقِيُّ إِلَى أَنْ تَنْقَطِعَ مُدَّتُهُ وَ تُدْرِكَهُ مَنِيَّتُهُ. 594 – نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع كَلَّمَ بِهِ الْخَوَارِجَ أَصَابَكُمْ حَاصِبٌ وَ لَا بَقِيَ مِنْكُمْ آبِرٌ أَ بَعْدَ إِيمَانِي بِاللَّهِ وَ جِهَادِي مَعَ رَسُولِ اللَّهِ ص أَشْهَدُ عَلَى نَفْسِي بِالْكُفْرِ لَ قَدْ ضَلَلْتُ إِذاً وَ ما أَنَا مِنَ الْمُهْتَدِينَ
فَأُوبُوا شَرَّ مَآبٍ وَ ارْجِعُوا عَلَى أَثَرِ الْأَعْقَابِ أَمَا إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي ذُلًّا شَامِلًا وَ سَيْفاً قَاطِعاً وَ أَثَرَةً يَتَّخِذُهَا الظَّالِمُونَ فِيكُمْ سُنَّةً. 595 – وَ قَالَ ع لَمَّا عَزَمَ عَلَى حَرْبِ الْخَوَارِجِ وَ قِيلَ لَهُ إِنَّهُمْ قَدْ عَبَرُوا جِسْرَ النَّهْرَوَانَ مَصَارِعُهُمْ دُونَ النُّطْفَةِ وَ اللَّهِ لَا يُفْلِتُ مِنْهُمْ عَشَرَةٌ وَ لَا يَهْلِكُ مِنْكُمْ عَشَرَةٌ. 596 – نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع لِبَعْضِ أَصْحَابِهِ لَمَّا عَزَمَ عَلَى الْمَسِيرِ إِلَى الْخَوَارِجِ فَقَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ سِرْتَ فِي هَذَا الْوَقْتِ خَشِيتُ أَنْ لَا تَظْفَرَ بِمُرَادِكَ مِنْ طَرِيقِ عِلْمِ النُّجُومِ
فَقَالَ ع أَ تَزْعُمُ أَنَّكَ تَهْدِي إِلَى السَّاعَةِ الَّتِي مَنْ سَارَ فِيهَا صُرِفَ عَنْهُ السُّوءُ وَ تُخَوِّفُ مِنَ السَّاعَةِ الَّتِي مَنْ سَارَ فِيهَا حَاقَ بِهِ الضُّرُّ فَمَنْ صَدَّقَكَ بِهَذَا فَقَدْ كَذَّبَ الْقُرْآنَ وَ اسْتَغْنَى عَنِ الِاسْتِعَانَةِ بِاللَّهِ تَعَالَى فِي نَيْلِ الْمَحْبُوبِ وَ دَفْعِ الْمَكْرُوهِ
وَ يَنْبَغِي فِي قَوْلِكَ لِلْعَامِلِ بِأَمْرِكَ أَنْ يُولِيَكَ الْحَمْدَ دُونَ رَبِّهِ لِأَنَّكَ بِزَعْمِكَ أَنْتَ هَدَيْتَهُ إِلَى السَّاعَةِ الَّتِي نَالَ فِيهَا النَّفْعَ وَ آمن [أَمِنَ] الضُّرَّ
ثُمَّ أَقْبَلَ ع عَلَى النَّاسِ فَقَالَ أَيُّهَا النَّاسُ إِيَّاكُمْ وَ تَعَلُّمَ النُّجُومِ إِلَّا مَا يُهْتَدَى بِهِ فِي بَرٍّ أَوْ بَحْرٍ فَإِنَّهَا تَدْعُو إِلَى الْكِهَانَةِ الْمُنَجِّمُ كَالْكَاهِنِ وَ الْكَاهِنُ كَالسَّاحِرِ وَ السَّاحِرُ كَالْكَافِرِ وَ الْكَافِرُ فِي النَّارِ سِيرُوا عَلَى اسْمِ اللَّهِ وَ عَوْنِهِ. 597 – نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع وَ قَدْ قَامَ إِلَيْهِ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ نَهَيْتَنَا عَنِ الْحُكُومَةِ ثُمَّ أَمَرْتَنَا بِهَا فَمَا نَدْرِي أَيُّ الْأَمْرَيْنِ أَرْشَدُ
فَصَفَّقَ ع إِحْدَى يَدَيْهِ عَلَى الْأُخْرَى ثُمَّ قَالَ هَذَا جَزَاءُ مَنْ تَرَكَ الْعُقْدَةَ أَمَا وَ اللَّهِ لَوْ أَنِّي حِينَ أَمَرْتُكُمْ بِمَا أَمَرْتُكُمْ بِهِ حَمَلْتُكُمْ عَلَى الْمَكْرُوهِ الَّذِي يَجْعَلُ اللَّهُ فِيهِ خَيْراً
فَإِنِ اسْتَقَمْتُمْ هَدَيْتُكُمْ وَ إِنِ اعْوَجَجْ
ms may afflict you and there will not remain any crosser from you. Is it after by Eman with Allah-azwj and my-asws Jihad alongside Rasool-Allah-azwj that I-asws should be testifying upon myself-asws with the Kufr? You have strayed, (if I do so) then I would not be from the rightly Guided ones [6: 56]. So, return to your evil abode and return to the tracks of your heels. But, you will be facing after me-asws, inclusive disgrace, and cutting sword, and traces the oppressors would be taking regarding you all as a norm’’. [65]
And he-asws said when he-asws had determined upon war with the Kharijites, and it was said to him-asws that they had crossed over the bridge of Al-Nahrawan: ‘Your dying places is by the drop (river). By Allah-azwj! Neither will ten from them (be able to) flee, nor ten from you would be killed’’. [66]
(The book) ‘Nahj Al Balagah’ –
And from a speech of his-asws to one of his-asws companions when he-asws had determined up the travelling to the Kharijites. He said to him-asws, ‘O Amir Al-Momineen-asws: If you-asws were to travel during this time, I fear that you-asws will not win your-asws purpose, from a way of knowledge of the stars (astrology)’. He-asws said: ‘Are you claiming that you are guided to the time, if one travels during it, the evil would be turned away from him, and your scaring from the time which, if one travels in it, the harm would catch up with him? So, who would ratify you with this, for you would have belied the Quran and are needless from seeking the Assistance with Allah-azwj the Exalted in attaining the beloved and repelling the abhorrence? And it is befitting in your words for the worker with your instructions that he gives you the praise besides his Lord-azwj, because you claim that you have guided him to the time in which he attained the benefit and was secured from the harm. Then he-asws faced towards the people and said: ‘O you people! Beware of learning the stars, except what one can be guided within the land or sea, for it would call to the fortune-telling. The astrologer is like the fortune-teller, and the fortune-teller is like the magician, and the magician is like the Kafir, and the Kafir would be in the Fire. Travel in the Name of Allah-azwj and His-azwj Assistance! ’’[67]
(The book) ‘Nahj Al Balagah’ –
In a speech of his-asws, and a man from his-asws companions had stood up to him-asws. He said, ‘You-asws forbade us from the arbitration, then you-asws ordered us with it, so we do not know which of the two instructions are more guiding’. He-asws clasped one of his-asws hands upon the other, then said: ‘This is a recompense of the one who neglects the pledge. But, by Allah-azwj! If, when I-asws had instructed you with what I-asws instructed you with, you would have been carried upon the abhorrence which Allah-azwj had Made the good to be in it. If you had been steadfast, you would have been guided, and if you were crooked, you would have been straightened, and if you had refused, I-asws would have rectified you. It would have been the most trustworthy, but from whom and to who? I-asws wanted to be cured by you and you became a disease, like the extractor of the thorn with a thorn, and he kno
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