Hadith 54

s your enemies from Al-Kufa, and do not leave anyone of them’’. [58]
And from Ali Bin Qadim, from Shareek Bin Abdullah, from Lays, from Abu Yahya who said, ‘I heard Ali-asws saying, ‘Go and take your rights with the people, and Allah-azwj is a Witness you hate me-asws and I-asws hate you’’. [59]
(The book) ‘Nahj Al Balagah’ –
He-asws said, and he-asws had passed by the slain Kharijites on the day of the river: ‘Misery for you all! He has harmed you, the one who deceived you’. It was said to him-asws, ‘Who deceived them, O Amir Al-Momineen-asws! ? ’
He-asws said: ‘Satan-la the misguided, and the soul instructing with the evil, with the hopes, and charmed them into the (acts of) disobedience, and promised them the prevailing, but (instead) stormed with them into the Fire’’. [60]
(The book) ‘Nahj Al Balagah’ –
And he-asws said when he-asws heard the words of the Kharijites, ‘There is no judgment except for Allah-azwj’: ‘(It is) a truthful phrase intending falsehood by it’’. [61]
(The book) ‘Nahj Al Balagah’ –
And he-asws had heard a man from the Al-Harouriya (Kharijites) praying the night Salat and reciting (Quran), he-asws said: ‘Sleep upon conviction is better than Salat in doubt’’. [62]
(The book) ‘Nahj Al Balagah’ –
And from a sermon of his-asws in frightening the people of Al-Nahrawan: ‘I-asws am a warner to you all, that you will become fallen by the bend of this river, and at the bottom of this lowland, upon no proof from your Lord-azwj nor is there any clear authorisation with you. The house would be overturned with you and the Pre-determination trapped you. And I-asws had forbidden you about this arbitration, but you refused upon me-asws, and refusal of the adversaries, the discarders, until I-asws turned around my-asws view to your whims, and you are a community of hidden inspirations, foolish dreams. May there be no father for you! I-asws did not come with trouble for you nor did I-asws want any harm with you’’. [63]
(The book) ‘Nahj Al Balagah’ –
And from a speech of his-asws regarding the Kharijites when he-asws heard their words, ‘There is no judgment except for Allah-azwj, he-asws said: ‘A true phrase intending falsehood with it. Yes, there is no Judgment except for Allah-azwj, but they are saying that there is not command, and there is no escape for the people from having a commander, righteous or an immoral one. The Momineen would be working in it and the Kafirs would be enjoying in it, and Allah-azwj would Make the term reach regarding it, and the war booty would be collected by him, and the enemies would be fought by him, and the ways would be secured by him, and by him rights would be taken for the weak from the strong until the righteous would rest, and there would be rest from the immoral’. And in another report, when he-asws heard their judgment, he-asws said: ‘A Judgment of Allah-azwj regarding you awaits’. And he-asws said: ‘As for the command of the righteous, the pious would work in it, and as for the command of the immoral, the wretched would enjoy in it until its term is terminated and its hopes are realised’’. [64]
(The book) ‘Nahj Al-Balagah’ –
And from a speech of his-asws speaking to the Kharijites with it: ‘Stor