Hadith 56
الحديث 616
Bihar al-Anwar · Allamah al-Majlisi
أَنَّكَ حَكَّمْتَ حَكَماً فِي حَقٍّ هُوَ لَكَ
فَقَالَ إِنَّ رَسُولَ اللَّهِ حَكَّمَ سَعْدَ بْنَ مُعَاذٍ فِي بَنِي قُرَيْظَةَ وَ لَوْ شَاءَ لَمْ يَفْعَلْ وَ أَنَا اقْتَدَيْتُ بِهِ فَهَلْ بَقِيَ عِنْدَكُمْ شَيْءٌ
فَسَكَتُوا وَ صَاحَ جَمَاعَةٌ مِنْهُمْ مِنْ كُلِّ نَاحِيَةٍ التَّوْبَةَ التَّوْبَةَ يَا أَمِيرَ الْمُؤْمِنِينَ وَ اسْتَأْمَنَ إِلَيْهِ ثَمَانِيَةُ آلَافٍ وَ بَقِيَ عَلَى حَرْبِهِ أَرْبَعَةُ آلَافٍ فَأَمَرَ ع الْمُسْتَأْمِنِينَ بِالاعْتِزَالِ عَنْهُمْ فِي ذَلِكَ الْوَقْتِ وَ تَقَدَّمَ بِأَصْحَابِهِ حَتَّى دَنَا مِنْهُمْ وَ تَقَدَّمَ عَبْدُ اللَّهِ بْنُ وَهْبٍ وَ ذُو الثُّدَيَّةِ حُرْقُوصٌ وَ قَالا مَا نُرِيدُ بِقِتَالِنَا إِيَّاكَ إِلَّا وَجْهَ اللَّهِ وَ الدَّارَ الْآخِرَةَ
فَقَالَ عَلِيٌّ ع هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمالًا الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَياةِ الدُّنْيا وَ هُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعاً
ثُمَّ الْتَحَمَ الْقِتَالُ بَيْنَ الْفَرِيقَيْنِ وَ اسْتَعَرَ الْحَرْبُ بِلَظَاهَا وَ أَسْفَرَتْ عَنْ زُرْقَةِ صُبْحِهَا وَ حُمْرَةِ ضُحَاهَا فَتَجَادَلوا وَ تَجَالَدُوا بِأَلْسِنَةِ رِمَاحِهَا وَ حِدَادِ ظُبَاهَا فَحَمَلَ فَارِسٌ مِنَ الْخَوَارِجِ يُقَالُ لَهُ الْأَخْنَسُ الطَّائِيُّ وَ كَانَ شَهِدَ صِفِّينَ مَعَ عَلِيٍّ ع فَحَمَلَ وَ شَقَّ الصُّفُوفَ يَطْلُبُ عَلِيّاً ع فَبَدَرَهُ عَلِيٌّ بِضَرْبَةٍ فَقَتَلَهُ
فَحَمَلَ ذُو الثُّدَيَّةِ لِيَضْرِبَ عَلِيّاً فَسَبَقَهُ عَلِيٌّ ع وَ ضَرَبَهُ فَفَلَقَ الْبَيْضَةَ وَ رَأْسَهُ فَحَمَلَهُ فَرَسُهُ وَ هُوَ لِمَا بِهِ فَأَلْقَاهُ فِي آخِرِ الْمَعْرَكَةِ فِي حَرْفِ دَالِيَةٍ عَلَى شَطِّ النَّهْرَوَانِ وَ خَرَجَ مِنْ بَعْدِهِ ابْنُ عَمِّهِ مَالِكُ بْنُ الْوَضَّاحِ وَ حَمَلَ عَلَى عَلِيٍّ ع فَضَرَبَهُ عَلِيٌّ فَقَتَلَهُ
وَ تَقَدَّمَ عَبْدُ اللَّهِ بْنُ وَهْبٍ الرَّاسِبِيُّ فَصَاحَ يَا ابْنَ أَبِي طَالِبٍ وَ اللَّهِ لَا نَبْرَحُ مِنْ هَذِهِ الْمَعْرَكَةِ أَوْ تَأْتِيَ عَلَى أَنْفُسِنَا أَوْ نَأْتِيَ عَلَى نَفْسِكَ فَابْرُزْ إِلَيَّ وَ أَبْرُزُ إِلَيْكَ وَ ذَرِ النَّاسَ جَانِباً
فَلَمَّا سَمِعَ عَلِيٌّ ع كَلَامَهُ تَبَسَّمَ وَ قَالَ قَاتَلَهُ اللَّهُ مِنْ رَجُلٍ مَا أَقَلَّ حَيَاءَهُ أَمَا إِنَّهُ لَيَعْلَمُ أَنِّي حَلِيفُ السَّيْفِ وَ خَدِينُ الرُّمْحِ وَ لَكِنَّهُ قَدْ يَئِسَ مِنَ الْحَيَاةِ أَوْ إِنَّهُ لَيَطْمَعُ طَمَعاً كَاذِباً ثُمَّ حَمَلَ عَلِيٌّ ع فَضَرَبَهُ عَلِيٌّ وَ قَتَلَهُ وَ أَلْحَقَهُ بِأَصْحَابِهِ الْقَتْلَى
وَ اخْتَلَطُوا فَلَمْ يَكُنْ إِلَّا سَاعَةٌ حَتَّى قُتِلُوا بِأَجْمَعِهِمْ وَ كَانُوا أَرْبَعَةَ آلَافٍ فَمَا أَفْلَتَ مِنْهُمْ إِلَّا تِسْعَةُ أَنْفُسٍ رَجُلَانِ هَرَبَا إِلَى خُرَاسَانَ إِلَى أَرْضِ سِجِسْتَانَ وَ بِهَا نَسْلُهُمَا وَ رَجُلَانِ صَارَا إِلَى بِلَادِ
mprecate and make the Curse of Allah-azwj to be upon you all’, they would not have agreed, but he-saww was being fair to them from himself-saww just as Allah-azwj had Commanded him-saww: and make the Curse of Allah to be upon the liars [3: 61]. So, he-saww was fair to them from himself-saww. Similar to that is what I-asws did, and I-asws did not know what Amro Bin Al-Aas intending of deceiving Abu Musa’. They said, ‘We are avenging upon you-asws (because) you gave the judgment to two judges regarding a right which was for you-asws’. He-asws said: ‘Rasool-Allah-saww to Sa’ad Bin Muaz to judge regarding the clan of Qureyza, and had he-saww so desired, would not have done so, and I-asws modelled with him-saww. So, does there remain anything (else) with you? ’
They were silent, and a group from them shouted from every side, ‘The repentance! The repentance, O Amir Al-Momineen-asws! ’ And eight thousand believed him-asws and there remained four thousand upon warring him-asws, so he-asws instructed the believers with isolating away from them during that time, and he-asws advance with his-asws companions until he-asws was near from them, and Abdullah Bin Wahab and ‘the one with a breast) Hurqous advanced and they said, ‘We do not want to fight you-asws except the Face of Allah-azwj and the House of the Hereafter! ’
Ali-asws said: ‘Say: ‘Shall We Inform you of the greatest losers in deeds [18: 103] Those, whose striving is lost in the life of the world and they are reckoning that they are good in what they do? ’ [18: 104]’. Then the fighting began between the two parties, and the war inflamed with its flames, and the blueness of the morning turned yellow and its day reddened. They argued and whipped with the blades, and the spears, and the edges of the arrows. A horseman from the Kharijites called Al-Akhsan Al-Taie, and he had attended Siffeen with Ali-asws, went on to attack and split the rows seeking Ali-asws. Ali-asws rushed towards him with a strike and killed him. ‘The one with a breast’ attacked to strike Ali-asws, but Ali-asws preceded him-asws and struck him and split his helmet and his head. His horse carried him away and he was (injured) with what was with him. He-asws met him at the end of the battle in the edge of a waterwheel at the bank of the Euphrates. And a son of his uncle, Malik Bin Al-Wazah came out from after him and attacked upon Ali-asws. Ali-asws struck him and killed him. And Abdullah Bin Wahab Al-Rasy advanced and shouted, ‘O son-asws of Abu Talib-asws! By Allah-azwj, we will not depart from this battle. Either you-asws come upon ourselves or we come upon yourself, so come out for duel to me-asws, and I-asws shall come for duel to you, and leave the people aside! ’
When Ali-asws heard his speech, he-asws smiled and said: ‘May Allah-azwj Kill him from a man! How little is his shame. But, he knows that I-asws am an ally of the sword, and friend of the spear, but he has despaired form the life, or he is coveting a false greed’. Then Ali-asws attac
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