Hadith 56

الحديث 616

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

وَ كَبَّرَ النَّاسُ مَعَهُ وَ قَالَ هَذَا شَيْطَانٌ لَوْ لَا أَنْ تَتَّكِلُوا لَحَدَّثْتُكُمْ بِمَا أَعَدَّ اللَّهُ عَلَى لِسَانِ نَبِيِّكُمْ لِمَنْ قَاتَلَ هَؤُلَاءِ. 617 – شا، الإرشاد مِنْ كَلَامِ أَمِيرِ الْمُؤْمِنِينَ ع لِلْخَوَارِجِ حِينَ رَجَعَ إِلَى الْكُوفَةِ وَ هُوَ بِظَاهِرِهَا قَبْلَ دُخُولِهِ إِيَّاهَا بَعْدَ حَمْدِ اللَّهِ وَ الثَّنَاءِ عَلَيْهِ اللَّهُمَّ إِنَّ هَذَا مَقَامُ مَنْ فَلَجَ فِيهِ كَانَ أَوْلَى بِالْفَلْجِ يَوْمَ الْقِيَامَةِ وَ مَنْ نُطِفَ فِيهِ أَوْ عَنِتَ‏ فَهُوَ فِي الْآخِرَةِ أَعْمى‏ وَ أَضَلُّ سَبِيلًا
نَشَدْتُكُمْ بِاللَّهِ أَ تَعْلَمُونَ أَنَّهُمْ حِينَ رَفَعُوا الْمَصَاحِفَ فَقُلْتُمْ نُجِيبُهُمْ إِلَى كِتَابِ اللَّهِ قُلْتُ لَكُمْ إِنِّي أَعْلَمُ بِالْقَوْمِ مِنْكُمْ إِنَّهُمْ لَيْسُوا بِأَصْحَابِ دِينٍ وَ لَا قُرْآنٍ إِنِّي صَحِبْتُهُمْ وَ عَرَفْتُهُمْ أَطْفَالًا وَ رِجَالًا فَكَانُوا شَرَّ أَطْفَالٍ وَ شَرَّ رِجَالٍ امْضُوا عَلَى حَقِّكُمْ وَ صِدْقِكُمْ إِنَّمَا رَفَعُوا الْقَوْمُ لَكُمْ هَذِهِ الْمَصَاحِفَ خَدِيعَةً وَ وَهْناً وَ مَكِيدَةً
فَرَدَدْتُمْ عَلَيَّ رَأْيِي وَ قُلْتُمْ لَا بَلْ نَقْبَلُ مِنْهُمْ فَقُلْتُ لَكُمُ اذْكُرُوا قَوْلِي لَكُمْ وَ مَعْصِيَتَكُمْ إِيَّايَ فَلَمَّا أَبَيْتُمْ إِلَّا الْكِتَابَ اشْتَرَطْتُ عَلَى الْحَكَمَيْنِ أَنْ يُحْيِيَا مَا أَحْيَاهُ الْقُرْآنُ وَ أَنْ يُمِيتَا مَا أَمَاتَهُ الْقُرْآنُ فَإِنْ حَكَمَا بِحُكْمِ الْقُرْآنِ فَلَيْسَ لَنَا أَنْ نُخَالِفَ حُكْمَ مَنْ حَكَمَ بِمَا فِي الْكِتَابِ وَ إِنْ أَبَيَا فَنَحْنُ مِنْ حُكْمِهِمَا بِرَاءٌ
قَالَ بَعْضُ الْخَوَارِجِ فَخَبِّرْنَا أَ تَرَاهُ عَدْلًا يُحَكَّمُ الرِّجَالُ فِي الدِّمَاءِ
فَقَالَ ع إِنَّا لَمْ نُحَكِّمِ الرِّجَالَ إِنَّمَا حَكَّمْنَا الْقُرْآنَ وَ هَذَا الْقُرْآنُ إِنَّمَا هُوَ خَطٌّ مَسْطُورٌ بَيْنَ دَفَّتَيْنِ لَا يَنْطِقُ وَ إِنَّمَا يَتَكَلَّمُ بِهِ الرِّجَالُ
قَالُوا لَهُ فَخَبِّرْنَا عَنِ الْأَجَلِ الَّذِي جَعَلْتَهُ فِيمَا بَيْنَكَ وَ بَيْنَهُمْ
قَالَ لِيَتَعَلَّمَ الْجَاهِلُ وَ يَتَثَبَّتَ الْعَالِمُ وَ لَعَلَّ اللَّهَ أَنْ يُصْلِحَ فِي هَذِهِ الْهُدْنَةِ أَمْرَ هَذِهِ الْأُمَّةِ ادْخُلُوا مِصْرَكُمْ رَحِمَكُمُ اللَّهُ وَ رَحَلُوا مِنْ عِنْدِ آخِرِهِمْ. 618 – قب، المناقب لابن شهرآشوب‏ لَمَّا دَخَلَ أَمِيرُ الْمُؤْمِنِينَ ع الْكُوفَةَ جَاءَ إِلَيْهِ زُرْعَةُ بْنُ الْبُرْجِ الطَّائِيُّ وَ حُرْقُوصُ بْنُ زُهَيْرٍ التَّمِيمِيُّ ذُو الثُّدَيَّةِ فَقَالَ لَا حُكْمَ إِلَّا لِلَّهِ فَقَالَ ع كَلِمَةُ حَقٍّ يُرَادُ بِهَا بَاطِلٌ
قَالَ حُرْقُوصٌ فَتُبْ مِنْ خَطِيئَتِكَ وَ ارْجِعْ عَنْ قِصَّتِكَ وَ اخْرُجْ بِنَا إِلَى عَدُوِّنَا نُقَاتِلْهُمْ حَتَّى نَلْقَى رَبَّنَا
فَقَالَ عَلِيٌّ ع قَدْ أَرَدْتُكُمْ عَلَى ذَلِكَ فَعَصَيْتُمُونِي وَ قَ

✦ Traduction

Ethiopian man, one of his forearms was like the breast of a woman, upon it were hair like that of a cat. He-asws exclaimed Takbeer and the people exclaimed Takbeer along with him-asws, and he-asws said: ‘This one is a Satan-la! Were it not that you might be careless, I-asws would have narrated to you with what Allah-azwj has Promised upon the tongue of your Prophet-saww, for the one who kills them’’. [87]
(The book) ‘Al Irshad’ –
‘From a speech of Amir Al-Momineen-asws to the Kharijites when he-asws returned to Al-Kufa, and apparently it was before his-asws entering it, after having praised Allah-azwj, and extolling upon Him-azwj: ‘O Allah-azwj! Surely this is a place, one who wins in it would be the first one with the winning on the Day of Qiyamah, and one who oppresses in it or commits sins, so he would be blind in the Hereafter and more straying from the way [17: 72]. I-asws adjure you with Allah-azwj! Are you knowing that whey they raised the Qurans you had said we should answer them to the Book of Allah-azwj, so I-asws said to you, I-asws am more knowing with the people than you are. They aren’t companions of the religion nor Quran. I-asws had accompanied them and knew them as children and as men. They were the evilest of children and evilest of men. Continue upon your rights and your sincerity, but rather the people raising these Qurans to you is a deception and a weakness and a plot. But you rejected my-asws view upon me-asws and you said, ‘No, but we should accept from them’. I-asws said to you: ‘Remember my-asws words to you and your disobedience to me-asws’. When you refused except the Book, I-asws stipulated a condition upon the two judges that they should revive what the Quran has revived and kill what the Quran has killed. So, if they were to judge with a Judgment of the Quran, it wouldn’t be for us to judge the one who has judged with what is in the Book, and even if they both refused. Thus, we are disavowed from their judgment’. One of the Kharijites said, ‘Inform us, do you-asws see it as justice to get the men to judge regarding the blood? ’
He-asws said: ‘We did not get the men to judge, but rather we got the Quran to be the judge, and this (here) is the Quran, and rather it is of written lines between the two covers, not speaking, and rather the men are speaking with it’. They said to him-asws, ‘Inform us about the term which you-asws made it to be in what is between you and them’. He-asws said: ‘In order for the ignorant one to know and the learned to be affirmed, and perhaps Allah-azwj would Make a reconciliation to be during this truce, in the affairs of the community. Enter your cities, may Allah-azwj have Mercy on you! ’ And they departed from the presence of their last one’’. [88]
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub –
‘When Amir Al-Momineen-asws entered Al-Kufa, Zur’ah Bin Al-Burj Al-Taie and Hurwous Bin Zuheyr Al-Tameemi (one with the breast) came to him-asws and said, ‘There is no judgment except for Allah-azwj’. He-asws said:

N° hadith616
Volume33
Chapitre23
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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