Hadith 56

الحديث 616

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

دْ كَتَبْنَا بَيْنَنَا وَ بَيْنَ الْقَوْمِ كِتَاباً وَ شُرُوطاً وَ أَعْطَيْنَا عَلَيْهَا عُهُوداً وَ مَوَاثِيقاً وَ قَدْ قَالَ اللَّهُ تَعَالَى‏ وَ أَوْفُوا بِعَهْدِ اللَّهِ إِذا عاهَدْتُمْ‏ الْآيَةَ
فَقَالَ حُرْقُوصٌ ذَلِكَ ذَنْبٌ يَنْبَغِي أَنْ نَتُوبَ عَنْهُ
فَقَالَ عَلِيٌّ ع مَا هُوَ بِذَنْبٍ وَ لَكِنَّهُ عَجْزٌ مِنَ الرَّأْيِ وَ ضَعْفٌ فِي الْعَقْلِ وَ قَدْ تَقَدَّمْتُ فَنَهَيْتُكُمْ عَنْهُ
فَقَالَ ابْنُ الْكَوَّاءِ الْآنَ صَحَّ عِنْدَنَا أَنَّكَ لَسْتَ بِإِمَامٍ وَ لَوْ كُنْتَ إِمَاماً لَمَا رَجَعْتَ فَقَالَ عَلِيٌّ ع وَيْلَكُمْ قَدْ رَجَعَ رَسُولُ اللَّهِ ص عَامَ الْحُدَيْبِيَةِ عَنْ قِتَالِ أَهْلِ مَكَّةَ
فَفَارَقُوا أَمِيرَ الْمُؤْمِنِينَ ع وَ قَالُوا لَا حُكْمَ إِلَّا لِلَّهِ وَ لَا طَاعَةَ لِمَخْلُوقٍ فِي مَعْصِيَةِ الْخَالِقِ وَ كَانُوا اثْنَيْ عَشَرَ أَلْفاً مِنْ أَهْلِ الْكُوفَةِ وَ الْبَصْرَةِ وَ غَيْرِهِمَا وَ نَادَى مُنَادِيهِمْ أَنَّ أَمِيرَ الْقِتَالِ شَبَثُ بْنُ رِبْعِيٍّ وَ أَمِيرَ الصَّلَاةِ عَبْدُ اللَّهِ بْنُ الْكَوَّاءِ وَ الْأَمْرُ شُورَى بَعْدَ الْفَتْحِ وَ الْبَيْعَةُ لِلَّهِ عَلَى الْأَمْرِ بِالْمَعْرُوفِ وَ النَّهْيِ عَنِ الْمُنْكَرِ
وَ اسْتَعْرَضُوا النَّاسَ وَ قَتَلُوا عَبْدَ اللَّهِ بْنَ خَبَّابِ بْنِ الْأَرَتِّ وَ كَانَ عَامِلَهُ عَلَى‏ النَّهْرَوَانِ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع يَا ابْنَ عَبَّاسٍ امْضِ إِلَى هَؤُلَاءِ الْقَوْمِ فَانْظُرْ مَا هُمْ عَلَيْهِ وَ لِمَا ذَا اجْتَمَعُوا
فَلَمَّا وَصَلَ إِلَيْهِمْ قَالُوا وَيْلَكَ يَا ابْنَ عَبَّاسٍ أَ كَفَرْتَ بِرَبِّكَ كَمَا كَفَرَ صَاحِبُكَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَ خَرَجَ خَطِيبُهُمْ عَتَّابُ بْنُ الْأَعْوَرِ الثَّعْلَبِيُّ فَقَالَ ابْنُ عَبَّاسٍ مَنْ بَنَى الْإِسْلَامَ فَقَالَ اللَّهُ وَ رَسُولُهُ فَقَالَ النَّبِيُّ أَحْكَمَ أُمُورَهُ وَ بَيَّنَ حُدُودَهُ أَمْ لَا قَالَ بَلَى
قَالَ فَالنَّبِيُّ بَقِيَ فِي دَارِ الْإِسْلَامِ أَمِ ارْتَحَلَ قَالَ بَلِ ارْتَحَلَ قَالَ فَأُمُورُ الشَّرْعِ ارْتَحَلَتْ مَعَهُ أَمْ بَقِيَتْ بَعْدَهُ قَالَ بَلْ بَقِيَتْ قَالَ وَ هَلْ قَامَ أَحَدٌ بَعْدَهُ بِعِمَارَةِ مَا بَنَاهُ قَالَ نَعَمْ الذُّرِّيَّةُ وَ الصَّحَابَةُ
قَالَ أَ فَعَمَرُوهَا أَوْ خَرَبُوهَا قَالَ بَلْ عَمَرُوهَا قَالَ فَالْآنَ هِيَ مَعْمُورَةٌ أَمْ خَرَابٌ قَالَ بَلْ خَرَابٌ قَالَ خَرَبَهَا ذُرِّيَّتُهُ أَمْ أُمَّتُهُ قَالَ بَلْ أُمَّتُهُ قَالَ وَ أَنْتَ مِنَ الذُّرِّيَّةِ أَوْ مِنَ الْأُمَّةِ قَالَ مِنَ الْأُمَّةِ قَالَ أَنْتَ مِنَ الْأُمَّةِ وَ خَرَبْتَ دَارَ الْإِسْلَامِ فَكَيْفَ تَرْجُو الْجَنَّةَ وَ جَرَى بَيْنَهُمْ كَلَامٌ كَثِيرٌ
فَحَضَرَ أَمِيرُ الْمُؤْمِنِينَ ع فِي مِائَةِ رَجُلٍ فَلَمَّا قَابَلَهُمْ خَرَجَ إِلَيْهِ ابْنُ الْكَوَّاءِ فِي مِائَةِ رَجُلٍ فَقَالَ ع أَنْشُدُكُمُ

✦ Traduction

‘A truthful phrase intending falsehood with it’. Hurqous said, ‘Then repent from your-asws sin and return from your story and come out with us to our enemy (Syrian forces), we shall fight them until we meet our Lord-azwj’. Ali-asws said: ‘I-asws had wanted you to be upon that, but you disobeyed me-asws, and we have already written an agreement between us and the people, and conditions, and we have given a pact upon it and a covenant, and Allah-azwj the Exalted Said: ‘And fulfil the Covenant of Allah when you were Covenanted [16: 91]’ – the Verse. Hurqous said, ‘That is a sin befitting that we repent from it’. Ali-asws said: ‘It is not a sin, but it is a frustration from the view and weakness in the intellect, and you had gone ahead and I-asws had forbidden you from it’. Ibn Al Kawa said, ‘Now it is proven correct in our presence that you-asws aren’t an Imam-asws, and had you-asws been an Imam-asws, you would not have retracted’. He-asws said: ‘Woe be unto you all! Rasool-Allah-saww had retracted in the year of Al-Hudeybiya from fighting the people of Makkah’. They separated from Amir Al-Momineen-asws and said, ‘There is no judgment except for Allah-azwj nor obedience to the creatures in disobedience of the Creator’. And they were twelve thousand from the people of Al-Kufa and Al-Basra, and other (places), and their caller called out that the commander of the battle is Shays Bin Rabie, and commander of the Salat is Abdullah Bin Al-Kawa, and the command (caliphate) would be a consultation after the victory, and the allegiance is to Allah-azwj upon the enjoining with the good and forbidding from the evil’. And they browsed the people and they killed Abdullah Bin Khabab Bin Al-Ars, and he was his-asws office bearer at Al-Nahrawan. Amir Al-Momineen-asws said: ‘O Ibn Abbas! Go to these people and looked at what they are upon, and what they are gathering upon’. When he arrived to them, they said, ‘Woe be unto you, O Ibn Abbas! Are you disbelieving just as your companion Ali-asws Bin Abu Talib-asws has disbelieved? ’ And their preacher Attab Bin Al-Awr Al-Sa’alby came out, so Ibn Abbas said, ‘Who built? ’ He said, ‘Allah-azwj and His-azwj Rasool-saww’. He said, ‘did the Prophet-saww rule its affairs and explained its limits or not? ’ He said, ‘Yes’. He said, ‘Did the Prophet-saww remain in the house of (Makkah) or did he-saww depart? ’ He said, ‘But, he-saww departed’. He said, ‘Did the matters of Law depart with him-asws or remained after him-saww? ’ He said, ‘But, they remained’. He said, ‘Did anyone stand after him-saww with the building that he-saww had built? ’ He said, ‘Yes, the offspring and the companions’. He said, ‘Did they build it or ruin it? ’ He said, ‘But they built it’. He said, ‘So, is it now built or ruined? ’ He said, ‘But, (it is) ruined’. He said, ‘Did his-saww offspring ruin it or his-saww community? ’ He said, ‘But, his-saww community did’. He said, ‘And are you from the offspring or from the community? ’ He said, ‘From the community’. He said,

N° hadith616
Volume33
Chapitre23
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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