Hadith 59
الحديث 628
Bihar al-Anwar · Allamah al-Majlisi
َ مَعَهُ أَلْفَيْنِ مِنْ أَهْلِ الْكُوفَةِ فِيهِمْ يَزِيدُ بْنُ الْمَعْقِلِ وَ كَتَبَ إِلَى عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ بِالْبَصْرَةِ أَمَّا بَعْدُ فَابْعَثْ رَجُلًا مِنْ قِبَلِكَ صَلِيباً شُجَاعاً مَعْرُوفاً بِالصَّلَاحِ فِي أَلْفَيْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ فَلْيَتَّبِعْ مَعْقِلَ بْنَ قَيْسٍ
فَإِذَا خَرَجَ مِنْ أَرْضِ الْبَصْرَةِ فَهُوَ أَمِيرُ أَصْحَابِهِ حَتَّى يَلْقَى مَعْقِلًا فَإِذَا لَقِيَهُ فَمَعْقِلٌ أَمِيرُ الْفَرِيقَيْنِ فَلْيَسْمَعْ مِنْهُ وَ لْيُطِعْهُ وَ لَا يُخَالِفْهُ وَ مُرْ زِيَادَ بْنَ خَصَفَةَ فَلْيُقْبِلْ إِلَيْنَا فَنِعْمَ الْمَرْءُ زِيَادٌ وَ نِعْمَ الْقَبِيلُ قَبِيلَتُهُ
وَ كَتَبَ ع إِلَى زِيَادٍ أَمَّا بَعْدُ فَقَدْ بَلَغَنِي كِتَابُكَ وَ فَهِمْتُ مَا ذَكَرْتَ بِهِ النَّاجِيَ وَ أَصْحَابَهُ الَّذِينَ طَبَعَ اللَّهُ عَلى قُلُوبِهِمْ وَ زَيَّنَ لَهُمُ الشَّيْطانُ أَعْمالَهُمْ فَهُمْ حَيَارَى عَمِهُونَ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعاً وَ وَصَفْتَ مَا بَلَغَ بِكَ وَ بِهِمُ الْأَمْرُ فَأَمَّا أَنْتَ وَ أَصْحَابُكَ لِلَّهِ سَعْيُكُمْ وَ عَلَيْهِ جَزَاؤُكُمْ وَ أَيْسَرُ ثَوَابِ اللَّهِ لِلْمُؤْمِنِ خَيْرٌ لَهُ مِنَ الدُّنْيَا الَّتِي يَقْتُلُ الْجَاهِلُونَ أَنْفُسَهُمْ عَلَيْهَا
فَ ما عِنْدَكُمْ يَنْفَدُ وَ ما عِنْدَ اللَّهِ باقٍ وَ لَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُمْ بِأَحْسَنِ ما كانُوا يَعْمَلُونَ
وَ أَمَّا عَدُوُّكُمُ الَّذِينَ لَقِيتُمْ فَحَسْبُهُمْ خُرُوجُهُمْ مِنَ الْهُدَى وَ ارْتِكَاسُهُمْ فِي الضَّلَالَةِ وَ رَدُّهُمُ الْحَقَّ وَ جِمَاحُهُمْ فِي التِّيهِ فَذَرْهُمْ وَ ما يَفْتَرُونَ وَ دَعْهُمْ فِي طُغْيانِهِمْ يَعْمَهُونَ فَ أَسْمِعْ بِهِمْ وَ أَبْصِرْ
فَكَأَنَّكَ بِهِمْ عَنْ قَلِيلٍ بَيْنَ أَسِيرٍ وَ قَتِيلٍ فَأَقْبِلْ إِلَيْنَا أَنْتَ وَ أَصْحَابُكَ مَأْجُورِينَ فَقَدْ أَطَعْتُمْ وَ سَمِعْتُمْ وَ أَحْسَنْتُمُ الْبَلَاءَ وَ السَّلَامُ
قَالَ وَ نَزَلَ النَّاجِي جَانِباً مِنَ الْأَهْوَازِ وَ اجْتَمَعَ إِلَيْهِ عُلُوجٌ كَثِيرٌ مِنْ أَهْلِهَا مِمَّنْ أَرَادَ كَسْرَ الْخَرَاجِ وَ مِنَ اللُّصُوصِ وَ طَائِفَةٌ أُخْرَى مِنَ الْأَعْرَابِ تَرَى رَأْيَهُ
قَالَ إِبْرَاهِيمُ وَ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ قُعَيْنٍ قَالَ كُنْتُ أَنَا وَ أَخِي كَعْبٌ فِي ذَلِكَ الْجَيْشِ مَعَ مَعْقِلٍ فَلَمَّا أَرَادَ الْخُرُوجَ أَتَاهُ ع يُوَدِّعُهُ فَقَالَ لَهُ يَا مَعْقِلَ بْنَ قَيْسٍ اتَّقِ اللَّهَ مَا اسْتَطَعْتَ فَإِنَّهَا وَصِيَّةُ اللَّهِ لِلْمُؤْمِنِينَ لَا تَبْغِ عَلَى أَهْلِ الْقِبْلَةِ وَ لَا تَظْلِمْ أَهْلَ الذِّمَّةِ وَ لَا تَتَكَبَّرْ فَإِنَّ اللَّهَ لَا يُحِبُّ الْمُتَكَبِّرِينَ
فَقَالَ مَعْقِلٌ اللَّهُ الْمُسْتَعَانُ فَقَالَ عَلِيٌّ ع هُوَ خَيْرُ مُسْتَعَانٍ ثُم
of Al-Basra, he is the commander of his companions until he meets Ma’qal. When he meets him, them Ma’qal is the commander of the two forces, so let him listen from him, and let him obey him and not oppose him. And instruct Ziyad Bin Khasfa, let him come back to us. Good is the person, Ziyad, and a good tribe is his tribe’. And he-asws wrote to Ziyad: ‘As for after, your letter has reached me and I-asws have understood what you mentioned in it, Al-Najy and his companions, They are those Allah has Sealed upon their hearts, [47: 16] And the Satan adorned their deeds for them, [29: 38], so they are confused, wandering blindly, they are reckoning that they are good in what they do? ’ [18: 104]; and you described what matter has reached with you and them. As for you and your companion, your striving is for Allah-azwj and upon Him-azwj is your Recompense, and the least Reward of Allah-azwj for the Momin is better for him than the world which the ignorant ones are killing themselves upon. So, What is with you would deplete, and what is with Allah would remain, and We will Recompense those who were patient, being their Recompense due to the best of what they were doing [16: 96]. And as for your enemies, those whom you met, their Reckoning is for they exiting from the guidance, and their indulging in the straying, and their repelling the truth, and their gathering in the deviation, So leave them and what they are fabricating [6: 112], Leave them in their insolence, blindly wandering on [6: 110], so Hear them and see [19: 38]. It is as if you would be with them in a little while, between captivity and killing, so you and your companions come back to us, Recompensed, for you have obeyed, and listened, and done well in the afflictions. And the greetings. He (the narrator) said, ‘And Al-Najy descended by a side from Al-Ahwaz and a lot of its inhabitants gathered to him, from the ones who wanted to break the taxation, and from the thieves, and another group from the Bedouins to see his view’. Ibrahim said, ‘And it is reported from Abdullah Bin Quayn who said, ‘I and my brother Ka’ab were in that army with Ma’qal. When he intended the going out, Ali-asws came to him to bid him farewell. He-asws said to him: ‘O Ma’qal Bin Qays! Fear Allah-azwj what you are able for it is an Advice of Allah-azwj for the Momineen. Neither rebel upon the people of the Qiblah, nor oppress the people under the responsibility (Ahl Al-Zimma), nor be arrogance for Allah-azwj does not love the arrogant’. Ma’qal said, ‘Allah-azwj is the Helper’. Ali-asws said: ‘He-azwj is the best Helper’. Then Ma’qal stood up and went out, and we went out with him until we descended at Al-Ahwaz. We stayed there for days until Ibn Abbas sent Khalid Bin Ma’dan with an army of Al-Basra. He entered to see our companion and greeted unto him as the commander. And we gathered in one army. Then we went out to Al-Najy and his companions. They took to go higher around mount Ramhurmuz intending to go to a fortifie
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