Hadith 59
الحديث 628
Bihar al-Anwar · Allamah al-Majlisi
تَوْضِيحٌ قَالَ ابْنُ أَبِي الْحَدِيدِ فِي شَرْحِ النَّهْجِ رَوَى إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الثَّقَفِيُّ فِي كِتَابِ الْغَارَاتِ وَ وَجَدْتُهُ فِي أَصْلِ الْكِتَابِ أَيْضاً عَنِ الْحَارِثِ بْنِ كَعْبٍ الْأَزْدِيِّ عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ قُعَيْنٍ قَالَ: كَانَ الْخِرِّيتُ بْنُ رَاشِدٍ أَحَدُ بَنِي نَاجِيَةَ قَدْ شَهِدَ مَعَ عَلِيٍّ ع صِفِّينَ فَجَاءَ إِلَيْهِ ع بَعْدَ انْقِضَاءِ صِفِّينَ وَ بَعْدَ تَحْكِيمِ الْحَكَمَيْنِ فِي ثَلَاثِينَ مِنْ أَصْحَابِهِ يَمْشِي بَيْنَهُمْ حَتَّى قَامَ بَيْنَ يَدَيْهِ فَقَالَ لَا وَ اللَّهِ لَا أُطِيعُ أَمْرَكَ وَ لَا أُصَلِّي خَلْفَكَ وَ إِنِّي غَداً لَمُفَارِقٌ لَكَ
فَقَالَ لَهُ عَلِيٌّ ع ثَكِلَتْكَ أُمُّكَ إِذاً تَنْقُضَ عَهْدَكَ وَ تَعْصِيَ رَبَّكَ وَ لَا تَضُرَّ إِلَّا نَفْسَكَ أَخْبِرْنِي لِمَ تَفْعَلُ ذَلِكَ
قَالَ لِأَنَّكَ حَكَّمْتَ فِي الْكِتَابِ وَ ضَعُفْتَ عَنِ الْحَقِّ إِذْ جَدَّ الْجِدُّ وَ رَكَنْتَ إِلَى الْقَوْمِ الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ فَأَنَا عَلَيْكَ رَادٌّ وَ عَلَيْهِمْ نَاقِمٌ وَ لَكُمْ جَمِيعاً مُبَايِنٌ
فَقَالَ لَهُ عَلِيٌّ ع وَيْحَكَ هَلُمَّ إِلَيَّ أُدَارِسْكَ وَ أُنَاظِرْكَ فِي السُّنَنِ وَ أُفَاتِحْكَ أُمُوراً مِنَ الْحَقِّ أَنَا أَعْلَمُ بِهَا مِنْكَ فَلَعَلَّكَ تَعْرِفُ مَا أَنْتَ الْآنَ لَهُ مُنْكِرٌ وَ تُبْصِرُ مَا أَنْتَ الْآنَ عَنْهُ غَافِلٌ وَ بِهِ جَاهِلٌ
فَقَالَ الْخِرِّيتُ فَأَنَا غَادٍ عَلَيْكَ غَداً فَقَالَ ع اغْدُ إِلَيَّ وَ لَا يَسْتَهْوِيَنَّكَ الشَّيْطَانُ وَ لَا يَقْتَحِمَنَّ بِكَ رَأْيُ السَّوْءِ وَ لَا يَسْتَخِفَّنَّكَ لِلْجَهَلَاتِ الَّذِينَ لَا يَعْمَلُونَ فَوَ اللَّهِ إِنِ اسْتَرْشَدْتَنِي وَ اسْتَنْصَحْتَنِي وَ قَبِلْتَ مِنِّي لَأَهْدِيَنَّكَ سَبِيلَ الرَّشَادِ
فَخَرَجَ الْخِرِّيتُ مِنْ عِنْدِهِ مُنْصَرِفاً إِلَى أَهْلِهِ قَالَ عَبْدُ اللَّهِ بْنُ قُعَيْنٍ فَعَجِلْتُ فِي أَثَرِهِ مُسْرِعاً لِأَنْصَحَهُ وَ أَسْتَعْلِمَ خَبَرَهُ فَرَأَيْتُهُ رَجَعَ إِلَى أَصْحَابِهِ وَ قَالَ لَهُمْ يَا هَؤُلَاءِ إِنِّي قَدْ رَأَيْتُ أَنْ أُفَارِقَ هَذَا الرَّجُلَ فَنَصَحْتُ ابْنَ عَمِّهِ وَ رَجَعْتُ إِلَى بَيْتِي
فَلَمَّا أَصْبَحْتُ وَ ارْتَفَعَ النَّهَارُ أَتَيْتُ أَمِيرَ الْمُؤْمِنِينَ ع وَ أَخْبَرْتُهُ خَبَرَهُ فَقَالَ ع دَعْهُ فَإِنْ قَبِلَ الْحَقَّ وَ رَجَعَ عَرَفْنَا لَهُ ذَلِكَ وَ قَبِلْنَاهُ مِنْهُ فَقُلْتُ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ فَلِمَ لَا تَأْخُذُهُ الْآنَ فَتَسْتَوْثِقَ مِنْهُ
فَقَالَ إِنَّا لَوْ فَعَلْنَا هَذَا بِكُلِّ مَنْ نَتَّهِمُ مِنَ النَّاسِ مَلَأْنَا السُّجُونَ مِنْهُمْ وَ لَا أَرَانِي يَسَعُنِي الْوُثُوبُ بِالنَّاسِ وَ الْحَبْسُ لَهُمْ وَ عُقُوبَتُهُمْ حَتَّى يُظْهِرُوا لِيَ الْخِلَافَ
فَقَالَ لِي سِرّاً اذْهَب
Clarification – Ibn Abi Al Hadeed said in commentary of Al Nahaj (Al Balagaj) – It is reported by Ibrahim Bin Muhammad Al Saqafy in the book ‘Al Gharaat’, and I found it in the original book as well, from Al Haris Bin Ka’ab Al Azdy, from his uncle Abdullah Bin Quayn who said, ‘Al-Khirit Bin Rashid was one of the clan of Najiya who had attended Siffeen with Ali-asws. He came to him-asws after termination of (battle of) Siffeen and after the arbitration of the two judges, among thirty of his companions, walking between them until he stood in front of him-asws. He said, ‘No, by Allah-azwj! I will not obey your-asws orders nor will I pray Salat behind you-asws, and tomorrow I will separate from you-asws’. Ali-asws said to him: ‘May your mother be bereft of you! Then you are breaking your pact and disobeying your Lord, and you are not harming except yourself. Inform me-asws, why are you doing that? ’
He said, ‘Become you-asws judged in the Book and have weakened from the truth when the hard work became painstaking, and you-asws leaned towards the group which had been unjust to themselves. Thus, I am a rebel against you-asws and vengeful against them, and an adversary to you all’. Ali-asws said to him: ‘Woe be unto you! Bring your teachings to me-asws and I-asws shall debate you regarding the Sunnah, and open for you matters from the truth. I-asws am more learned than you are. Perhaps you will recognise what you are a denier of now and will be insightful of what you are not heedless from and ignorant with it’. Al-Khirit said, ‘I shall come to you tomorrow morning’. He-asws said: ‘Come tomorrow morning to me-asws and do not let the Satan-la neither weaken you nor let the evil view break you, nor let those who do not know lighten you to the ignorant matters. By Allah-azwj! If you were to take my-asws guidance and my-asws advice and accept from me-asws, I-asws will guide you to the way of rightful guidance’. Al-Khirit went out from his-asws presence, leaving to go to his family. Abdullah Bin Quayn said, ‘I hastened in his footsteps quickly in order to advise him and learn his news, and I saw him return to his companions, and he said to them, ‘O you all! I have viewed that I should separate from this man-asws’. A son of his uncle advised him, and I returned to my house. When it was morning and the day rose, I came to Amir Al-Momineen-asws and informed him of his news. He-asws said: ‘Leave him! If he accepts the truth and returns, we shall introduce that to him, and accept it from him’. I said to him-asws, ‘O Amir Al-Momineen-asws! Why don’t you-asws seize him now and take a covenant from him? ’
He-asws said: ‘If we were to do this with everyone from the people we accuse, we will fill upon the prisons from them, and I-asws do not see for myself-asws, there being any leeway for the covenant with the people, and the imprisoning for them, and punishing them until the opposition is manifested to me-asws’. He-asws said to me secretly, ‘Go to the house of the m
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