Hadith 127
الحديث 702
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كِتَابٍ لَهُ ع إِلَى قُثَمَ بْنِ الْعَبَّاسِ وَ هُوَ عَامِلُهُ عَلَى مَكَّةَ أَمَّا بَعْدُ فَأَقِمْ لِلنَّاسِ الْحَجَ وَ ذَكِّرْهُمْ بِأَيَّامِ اللَّهِ وَ اجْلِسْ لَهُمُ الْعَصْرَيْنِ فَأَفْتِ الْمُسْتَفْتِيَ وَ عَلِّمِ الْجَاهِلَ وَ ذَاكِرِ الْعَالِمَ وَ لَا يَكُنْ لَكَ إِلَى النَّاسِ سَفِيرٌ إِلَّا لِسَانُكَ وَ لَا حَاجِبٌ إِلَّا وَجْهُكَ وَ لَا تَحْجُبَنَّ ذَا حَاجَةٍ عَنْ لِقَائِكَ بِهَا فَإِنَّهَا إِنْ ذِيدَتْ عَنْ أَبْوَابِكَ فِي أَوَّلِ وِرْدِهَا لَمْ تُحْمَدْ فِيمَا بَعْدُ عَلَى قَضَائِهَا
وَ انْظُرْ إِلَى مَا اجْتَمَعَ عِنْدَكَ مِنْ مَالِ اللَّهِ فَاصْرِفْهُ إِلَى مَنْ قِبَلَكَ مِنْ ذِي الْعِيَالِ وَ الْمَجَاعَةِ مُصِيباً بِهِ مَوَاضِعَ الْمَفَاقِرِ وَ الْخَلَّاتِ وَ مَا فَضَلَ عَنْ ذَلِكَ فَاحْمِلْهُ إِلَيْنَا لِنَقْسِمَهُ فِيمَنْ قِبَلَنَا
وَ مُرْ أَهْلَ مَكَّةَ أَنْ لَا يَأْخُذُوا مِنْ سَاكِنٍ أَجْراً فَإِنَّ اللَّهَ سُبْحَانَهُ يَقُولُ سَواءً الْعاكِفُ فِيهِ وَ الْبادِ فَالْعَاكِفُ الْمُقِيمُ بِهِ وَ الْبَادِي الَّذِي يَحُجُّ إِلَيْهِ مِنْ غَيْرِ أَهْلِهِ وَفَّقَنَا اللَّهُ وَ إِيَّاكُمْ لِمَحَابِّهِ وَ السَّلَامُ.
(The book) ‘Nahj Al Balagah’ –
‘And from a letter of his-asws to Qusam Bin Al-Abbas, and he was his-asws office bearer upon Makkah: ‘As for after, Establish the Hajj for the people and remind them of the days of Allah-azwj, and sit to them (for judgment) morning and afternoon. Issue verdict to the seeker of verdict, and teach the ignorant, and discuss with the learned and do not let an ambassador to be for you to the people except your tongue, nor any guard except your face, nor bar the one with need to see you for if he is impeded from your door during the first arrival, you will not be praised upon fulfilling it afterwards. And look at that from the wealth of Allah-azwj has been collected with you, so spend it upon the ones in front of you, from the ones with the dependants, and the one distressed with difficulties, and places of poverty, and the one lacking clothes, and whatever is extra upon that, send it to us for us to distribute it among the ones in front of us. And instruct the people of Makkah that they should not be taking any rent from a dweller, for Allah-azwj the Glorious is Saying: We Made it for the people to be equal therein, the dweller in it and the visitor, [22: 25], so the dweller is the one staying in it, and the visitor is the one performing Hajj to it, from without his family. May Allah-azwj Harmonise us and you to His-azwj Love. And the greetings’’. [24]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.