Hadith 147
الحديث 721
Bihar al-Anwar · Allamah al-Majlisi
تَلِعَ مِنْ عَمَلِنَا فَلَمْ يَفْعَلْ فَقَتَلَهُ مَنْ قَتَلَهُ مِنَ النَّاسِ
فَغَضِبَ ابْنُ خَدِيجٍ فَقَدَّمَهُ فَضَرَبَ عُنُقَهُ ثُمَّ أَلْقَاهُ فِي جَوْفِ حِمَارٍ وَ أَحْرَقَهُ بِالنَّارِ فَلَمَّا بَلَغَ ذَلِكَ عَائِشَةَ جَزِعَتْ عَلَيْهِ جَزَعاً شَدِيداً وَ قَنَتَتْ فِي دُبُرِ كُلِّ صَلَاةٍ تَدْعُو عَلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَ عَمْرِو بْنِ الْعَاصِ وَ مُعَاوِيَةَ بْنِ خَدِيجٍ وَ قَبَضَتْ عِيَالَ مُحَمَّدٍ أَخِيهَا وَ وُلْدَهُ إِلَيْهَا فَكَانَ الْقَاسِمُ بْنُ مُحَمَّدٍ فِي حَجْرِهَا: قَالَ وَ كَانَ ابْنُ خَدِيجٍ مَلْعُوناً خَبِيثاً يَسُبُّ عَلِيّاً ع
فَقَدْ رُوِيَ عَنْ دَاوُدَ بْنِ أَبِي عَوْفٍ قَالَ دَخَلَ مُعَاوِيَةُ بْنُ خَدِيجٍ عَلَى الْحَسَنِ بْنِ عَلِيٍّ ع فِي مَسْجِدِ الْمَدِينَةِ فَقَالَ لَهُ الْحَسَنُ وَيْلَكَ يَا مُعَاوِيَةُ أَنْتَ الَّذِي تَسُبُّ أَمِيرَ الْمُؤْمِنِينَ عَلِيّاً أَمَا وَ اللَّهِ لَئِنْ رَأَيْتَهُ يَوْمَ الْقِيَامَةِ وَ لَا أَظُنُّكَ تَرَاهُ لَتَرَيَنَّهُ كَاشِفاً عَنْ سَاقٍ يَضْرِبُ وُجُوهَ أَمْثَالِكَ عَنِ الْحَوْضِ ضَرْبَ غَرَائِبِ الْإِبِلِ
وَ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ شَدَّادٍ قَالَ حَلَفَتْ عَائِشَةُ أَنْ لَا تَأْكُلَ شِوَاءً أَبَداً بَعْدَ قَتْلِ مُحَمَّدٍ فَلَمْ تَأْكُلْ شِوَاءً حَتَّى لَحِقَتْ بِاللَّهِ وَ مَا عَثَرَتْ قَطُّ إِلَّا قَالَتْ تَعَسَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَ عَمْرُو بْنُ الْعَاصِ وَ مُعَاوِيَةُ بْنُ خَدِيجٍ. وَ يُرْوَى عَنْ كَثِيرٍ النَّوَّاءِ أَنَّ أَبَا بَكْرٍ خَرَجَ فِي حَيَاةِ رَسُولِ اللَّهِ ص فِي غَزَاةٍ فَرَأَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ وَ هِيَ تَحْتَهُ كَأَنَّ أَبَا بَكْرٍ مُتَخَضِّبٌ بِالْحِنَّاءِ رَأْسُهُ وَ لِحْيَتُهُ وَ عَلَيْهِ ثِيَابٌ بِيضٌ فَجَاءَتْ إِلَى عَائِشَةَ فَأَخْبَرَتْهَا فَبَكَتْ عَائِشَةُ وَ قَالَتْ إِنْ صَدَقَتْ رُؤْيَاكِ فَقَدْ قُتِلَ أَبُو بَكْرٍ إِنَّ خِضَابَهُ الدَّمُ وَ إِنَّ ثِيَابَهُ أَكْفَانُهُ
فَدَخَلَ النَّبِيُّ ص وَ هِيَ كَذَلِكَ فَقَالَ مَا أَبْكَاهَا فَذَكَرُوا الرُّؤْيَا فَقَالَ ع لَيْسَ كَمَا عَبَّرَتْ عَائِشَةُ وَ لَكِنْ يَرْجِعُ أَبُو بَكْرٍ صَالِحاً فَتَحْمِلُ مِنْهُ أَسْمَاءُ بِغُلَامٍ تُسَمِّيهِ مُحَمَّداً يَجْعَلُهُ اللَّهُ غَيْظاً عَلَى الْكَافِرِينَ وَ الْمُنَافِقِينَ قَالَ فَكَانَ كَمَا أَخْبَرَ ع. وَ عَنِ الْحَارِثِ بْنِ كَعْبٍ عَنْ حَبِيبِ بْنِ عَبْدِ اللَّهِ قَالَ: وَ اللَّهِ إِنِّي لَعِنْدَ عَلِيٍّ ع جَالِساً إِذْ جَاءَهُ عُبَيْدُ اللَّهِ بْنُ قُعَيْنٍ مِنْ قِبَلِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ يَسْتَصْرِخُهُ قَبْلَ الْوَقْعَةِ فَقَامَ عَلِيٌّ ع فَنَادَى فِي النَّاسِ الصَّلَاةَ جَامِعَةً فَاجْتَمَعَ النَّاسُ
فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ ذَكَرَ رَسُولَ اللَّهِ ص فَصَلَّى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَهَذَا صَرِيخُ مُحَمَّدِ بْنِ أَبِي بَكْرٍ وَ إِخْوَانِكُمْ مِنْ أَهْلِ
oath that she will not eat anything grilled, ever, after the killing of Muhammad. She did not eat grilled until she joined with Allah-azwj, and she did not stumble at all except she said, ‘Curse Muawiya Bin Abu Sufyan, and Amro Bin Al-Aas, and Muawiya Bin Khadeej’’. [62]
And it is reported from Kaseer al Nawa’a, ‘During the lifetime of Rasool-Allah-saww, Abu Bakr went out in a military expedition, and Asma Bint Umays saw him (in a dream), and she was under him, as if Abu Bakr had dyed his hair and his beard with the henna and there were white clothes upon him. She came to Ayesha and informed her. Ayesha cried and said, ‘Your dream is true, for Abu Bakr has been killed. The dye is the blood, and his clothes are his shroud’. The Prophet-saww entered and she was like that. He-saww said: ‘What makes her cry? ’ They mentioned the dream. He-saww said: ‘It isn’t as Ayesha has interpreted, but Abu Bakr will return safely. Asma would become pregnant from him with a boy and name him ‘Muhammad’. Allah-azwj would Make him wrathful upon the Kafirs and the hypocrites’. He said, ‘It happened as he-saww had informed’’. [63]
And from Al Haris Bin Ka’b, from Habeeb Bin Abdullah who said, ‘By Allah-azwj! I was seated in the presence of Ali-asws when Ubeydullah Bin Queyn came to him from the direction of Muhammad Bin Abu Bakr, screaming at him-asws before the incident. Ali-asws stood up and called out for the congregational Salat among the people. The people gathered. He-asws ascended the pulpit, praised Allah-azwj and extolled upon Him-azwj, and mentioned Rasool-Allah-saww and sent Salawaat upon him-saww, then said: ‘As for after, this one is shouting about Muhammad Bin Abu Bakr and your brethren from the people of Egypt. Ibn Al-Nabigha (Amro Bin Al-Aas) has travelled to them, being an enemy of Allah-azwj and an enemy of the ones who befriend Him-azwj, and a friend to the ones inimical to Allah-azwj. The people of straying cannot happen to be stronger to their falsehood and inclining to the ways of tyrants, uniting upon their falsehood, than you are upon your right. It is as if you are with them. They have initiated you and your brethren with the war, so hasten to them with the consolation and the help. Servants of Allah-azwj! Egypt is mightier than Syria in goodness, and its people are good, so do not be overcome upon Egypt, for the survival of Egypt is in your hands, and honour for you and a stifling of your enemies. Go out to Al-Jar’a, and Al-Jar’a is between Al-Hira to Al-Kufa, for all of us to gather ever there, if Allah-azwj so Desires! ’
He (the narrator) said, ‘When it was the next morning, he-asws went out walking, and descended early morning. He-asws stayed at it until middle of the day, but not even a hundred men gathered for him-asws. So, he-asws returned. When it was the evening, he-asws sent a message to the nobles and gathered them. They entered to him at the government building, and he-asws was gloomy, sad. He-asws said: ‘The Praise is for Allah-azwj upon what He-azwj has Judged from a matter and Pre-Determined from a deed, and He-azwj has Tried me-asws with you all. O you group which does not obe
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