Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
َا الْحَقُّ، وَ فِعْلُنَا الْقِسْطُ، وَ مِنَّا خَاتَمُ النَّبِيِّينَ، وَ فِينَا قَادَةُ الْإِسْلَامِ وَ أُمَنَاءُ الْكِتَابِ، نَدْعُوكُمْ إِلَى اللَّهِ وَ رَسُولِهِ، وَ إِلَى جِهَادِ عَدُوِّهِ وَ الشِّدَّةِ فِي أَمْرِهِ وَ ابْتِغَاءِ رِضْوَانِهِ، وَ إِلَى إِقَامِ الصَّلَاةِ وَ إِيتَاءِ الزَّكَاةِ وَ حِجِّ الْبَيْتِ وَ صِيَامِ شَهْرِ رَمَضَانَ وَ تَوْفِيرِ الْفَيْءِ لِأَهْلِهِ. أَلَا وَ إِنَّ [مِنْ] أَعْجَبِ الْعَجَبِ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ الْأُمَوِيَّ وَ عَمْرَو بْنَ عَاصٍ السَّهْمِيَّ، يُحَرِّضَانِ النَّاسَ عَلَى طَلَبِ الدِّينِ بِزَعْمِهِمَا! وَ إِنِّي وَ اللَّهِ لَمْ أُخَالِفْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ قَطُّ، وَ لَمْ أَعْصِهِ فِي أَمْرٍ قَطُّ، أَقِيهِ بِنَفْسِي فِي الْمَوَاطِنِ الَّتِي تَنْكُصُ فِيهَا الْأَبْطَالُ، وَ تُرْعِدُ فِيهَا الْفَرَائِصُ، بِقُوَّةٍ أَكْرَمَنِيَ اللَّهُ بِهَا فَلَهُ الْحَمْدُ. وَ لَقَدْ قُبِضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ إِنَّ رَأْسَهُ فِي حَجْرِي، وَ لَقَدْ وُلِّيتُ غُسْلَهُ، أَغْسِلُهُ بِيَدِي، وَ تُقَلِّبُهُ الْمَلَائِكَةُ الْمُقَرَّبُونَ. وَ ايْمُ اللَّهِ، مَا اخْتَلَفَتْ أُمَّةٌ بَعْدَ نَبِيِّهَا إِلَّا ظَهَرَ أَهْلُ بَاطِلِهَا عَلَى حَقِّهَا، إِلَّا مَا شَاءَ اللَّهُ. قَالَ: فَقَامَ عَمَّارُ بْنُ يَاسِرٍ رَحْمَةُ اللَّهِ عَلَيْهِ فَقَالَ: أَمَّا أَمِيرُ الْمُؤْمِنِينَ فَقَدْ أُعْلِمُكُمْ أَنَّ الْأُمَّةَ لَمْ تَسْتَقِمْ عَلَيْهِ. فَتَفَرَّقَ النَّاسُ وَ قَدْ نَفَذَتْ بَصَائِرُهُمْ. [960] – ما: الْمُفِيدُ عَنِ الْكَاتِبِ عَنِ الزَّعْفَرَانِيِّ عَنِ الثَّقَفِيِّ، عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ زَيْدِ بْنِ الْمُعَدِّلِ عَنْ يَحْيَى بْنِ صَالِحٍ الطَّيَالِسِيِّ عَنْ إِسْمَاعِيلَ بْنِ زِيَادٍ عَنْ رَبِيعَةَ بْنِ نَاجِدٍ قَالَ: لَمَّا وَجَّهَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ ابْنَ عَوْفٍ الْغَامِدِيَّ إِلَى الْأَنْبَارِ إِلَى الْغَارَةِ، بَعَثَهُ فِي سِتَّةِ آلَافِ فَارِسٍ، فَأَغَارَ عَلَى «هِيتَ» وَ «الْأَنْبَارِ» وَ قَتَلَ الْمُسْلِمِينَ وَ سَبَى الْحَرِيمَ وَ عَرَضَ النَّاسَ عَلَى الْبَرَاءَةِ مِنْ أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ،
اسْتَنْفَرَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ النَّاسَ وَ قَدْ كَانُوا تَقَاعَدُوا عَنْهُ وَ اجْتَمَعُوا عَلَى خِذْلَانِهِ، وَ أَمَرَ مُنَادِيَهُ فِي النَّاسِ فَاجْتَمَعُوا فَقَامَ خَطِيباً، فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ صَلَّى عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ ثُمَّ قَالَ: أَمَّا بَعْدُ أَيُّهَا النَّاسُ! فَوَ اللَّهِ لَأَهْلُ مِصْرِكُمْ فِي الْأَمْصَارِ، أَكْثَرُ فِي الْعَرَبِ مِنَ الْأَنْصَارِ. وَ مَا كَانَ يَوْمَ عَاهَدُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَنْ يَمْنَعُوهُ وَ مَنْ مَعَهُ مِنَ الْمُهَاجِرِينَ، حَتَّى يُبَلِّغَ رِسَالاتِ اللَّهِ
ate, and one who separated from it would be obliterated. The Muslims isn’t with the betrayal when he is entrusted, nor with the breaking when he promises, nor with the lies when he speaks. We-asws are the People-asws of the Household of Mercy, and our-asws words are the truth, and our-asws deeds are the equitable, and from us-asws is last of the Prophets-as, and among us-asws are guides of, and trustees of the Book. We-asws are calling you to Allah-azwj and His-azwj Rasool-saww, and to Jihad His-azwj enemies, and intensity regarding His-azwj Commands, and seeking His-azwj Pleasure, and to establish the Salat, and giving the Zakaat, and performing Hajj of the House (Kabah), and fasting the month of Ramazan, and providing the war booty to its rightful ones. Indeed! And from the surprises of the surprises is that Muawiya Bin Sufyan the Umayyid, and Amro Bin Aas Al-Sahmy are both inciting the people upon seeking the religion by their allegations, and by Allah-azwj, I-asws have not opposed Rasool-Allah-saww at all, and did not disobey him-saww in any instruction at all. I-asws saved him-saww by myself-asws in such places which the heroes were deficient in it, and the limbs trembled in it, by the strength Allah-azwj had Honoured me-asws with, so for Him-azwj is the Praise. And the Prophet-saww had passed away and his-saww head was in my-asws lap, and I-asws was in charge of his-saww washing and I-asws washed him-saww with my-saww own hands and the Angels of Proximity were turning him-saww. And I-asws swear by Allah-azwj! No community differed after its Prophet-saww except their people of falsehood prevailed upon its rightful ones, except what Allah-azwj so Desired’. He (the narrator) said, ‘Ammar Bin Yasser-ra, may Allah-azwj have Mercy on him-ra stood up and said, ‘As for Amir Al-Momineen-asws, he-asws had let you know that the community would not be upright to him-asws. The people separated and their insights were out of memory’’. [93]
(The book) ‘Amaali’ – Al Mufeed, from Al Katib, from Al Zafrany, from al Saqafy, from Muhammad Bin Ismail, from Zayd Bin Al Muaddal, from Yahya Bin Salih Al Tayalisy, from Ismail Bin Ziyad, from Rabie Bin Najid who said, ‘When Muawiya Bin Abu Sufyan sent Ibn Awf Al-Ghamidy to Al-Anbar to raid it, sent him among six thousand horsemen. He raided upon Hayt and Al-Anbar, and killed Muslims, and captured the sanctimonious ones, presented the people upon disavowing from Amir Al-Momineen-asws. Amir Al-Momineen-asws mobilised the people, and they had been sitting back from him-asws and had united upon abandoning him-asws, and he-asws instructed his-asws caller (to call out) among the people. They gathered and he-asws stood to address. He-asws praised Allah-azwj and extolled upon Him-azwj and sent Salawaat upon Rasool-Allah-azwj, then said: ‘As for after, O you people! By Allah-azwj! The people of your city among the cities are more among the Arabs than the Helpers, and the day they held a pact of Rasool-Allah-saww that they would defend him-saww and the ones from the Emigrants with
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