Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ بِالنَّاصِحِ الْأَرِيبِ [وَ] الشُّجَاعِ الصَّلِيبِ مَعْقِلِ بْنِ قَيْسٍ التَّمِيمِيِّ. قَالَ: نَعَمْ. ثُمَّ دَعَاهُ فَوَجَّهَهُ وَ سَارَ [مَعْقِلٌ‏] وَ لَمْ يَعُدْ حَتَّى أُصِيبَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ. [961] – شا: [وَ] مِنْ كَلَامِهِ صَلَوَاتُ اللَّهِ عَلَيْهِ حِينَ نَقَضَ مُعَاوِيَةُ الْعَهْدَ، وَ بَعَثَ بِالضَّحَّاكِ بْنِ قَيْسٍ لِلْغَارَةِ عَلَى أَهْلِ الْعِرَاقِ، فَلَقِيَ عَمْرَو بْنَ عُمَيْسِ بْنِ مَسْعُودٍ فَقَتَلَهُ وَ قَتَلَ نَاساً مَعَهُ مِنْ أَصْحَابِهِ، وَ ذَلِكَ بَعْدَ أَنْ حَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ: يَا أَهْلَ الْكُوفَةِ! اخْرُجُوا إِلَى الْعَبْدِ الصَّالِحِ وَ إِلَى جَيْشٍ لَكُمْ قَدْ أُصِيبَ مِنْهُ طَرَفٌ. اخْرُجُوا فَقَاتِلُوا عَدُوَّكُمْ، وَ امْنَعُوا حَرِيمَكُمْ إِنْ كُنْتُمْ فَاعِلِينَ. قَالَ: فَرَدُّوا عَلَيْهِ رَدّاً ضَعِيفاً، وَ رَأَى مِنْهُمْ عَجْزاً وَ فَشَلًا فَقَالَ: وَ اللَّهِ لَوَدِدْتُ أَنَّ لِي بِكُلِّ ثَمَانِيَةٍ مِنْكُمْ رَجُلًا مِنْهُمْ! وَيْحَكُمْ اخْرُجُوا مَعِي ثُمَّ فِرُّوا عَنِّي إِنْ بَدَا لَكُمْ،
فَوَ اللَّهِ مَا أَكْرَهُ لِقَاءَ رَبِّي عَلَى نِيَّتِي وَ بَصِيرَتِي، وَ فِي ذَلِكَ رَوْحٌ لِي عَظِيمٌ، وَ فَرَجٌ مِنْ مُنَاجَاتِكُمْ وَ مُقَاسَاتِكُمْ وَ مُدَارَاتِكُمْ مِثْلَ مَا تُدَارَى الْبِكَارُ الْعَمِدَةُ، وَ الثِّيَابُ الْمُتَهَتِّرَةُ، كُلَّمَا خِيطَتْ مِنْ جَانِبٍ، تَهَتَّكَتْ مِنْ جَانِبٍ عَلَى صَاحِبِهَا. [962] – شا: [وَ] مِنْ كَلَامِهِ عَلَيْهِ السَّلَامُ فِي اسْتِنْفَارِ الْقَوْمِ وَ اسْتِبْطَائِهِمْ‏ عَنِ الْجِهَادِ، وَ قَدْ بَلَغَهُ مَسِيرُ بُسْرِ بْنِ أَرْطَاةَ إِلَى الْيَمَنِ‏: أَمَّا بَعْدُ أَيُّهَا النَّاسُ! فَإِنَّ أَوَّلَ رَفَثِكُمْ وَ بَدْءَ نَقْضِكُمْ، ذَهَابُ أُولِي النُّهَى وَ أَهْلِ الرَّأْيِ مِنْكُمُ، الَّذِينَ كَانُوا يَلْقَوْنَ فَيَصْدُقُونَ، وَ يَقُولُونَ فَيَعْدِلُونَ، وَ يُدْعَوْنَ فَيُجِيبُونَ. وَ إِنِّي وَ اللَّهِ قَدْ دَعَوْتُكُمْ عَوْداً وَ بَدْءاً، وَ سِرّاً وَ جَهْراً، وَ فِي اللَّيْلِ وَ النَّهَارِ، وَ الْغُدُوِّ وَ الْآصَالِ، [فَ] مَا يَزِيدُكُمْ‏ دُعائِي إِلَّا فِراراً وَ إِدْبَاراً. أَ مَا يَعِظُكُمُ [تَنْفَعُكُمُ «خ»] الْعِظَةُ وَ الدُّعَاءُ إِلَى الْهُدَى وَ الْحِكْمَةِ! وَ إِنِّي لَعَالِمٌ بِمَا يُصْلِحُكُمْ وَ يُقِيمُ لِي أَوَدَكُمْ، وَ لَكِنِّي وَ اللَّهِ- لَا أُصْلِحُكُمْ بِفَسَادِ نَفْسِي. وَ لَكِنْ أَمْهِلُونِي قَلِيلًا فَكَأَنَّكُمْ وَ اللَّهِ بِامْرِئٍ قَدْ جَاءَكُمْ، يَحْرُمُكُمْ وَ يُعَذِّبُكُمْ فَيُعَذِّبُهُ اللَّهُ كَمَا يُعَذِّبُكُمْ. إِنَّ مِنْ ذُلِّ الْمُسْلِمِينَ وَ هَلَاكِ الدِّينِ، أَنَّ ابْنَ [ظ] أَبِي سُفْيَانَ يَدْعُو الْأَرْذَالَ فَيُجَابُ، وَ أَدْعُوكُمْ وَ أَنْتُمُ الْأَفْضَلُونَ الْأَخْيَارُ فَتُرَاوِغُونَ وَ تُدَافِعُونَ. مَا هَذَا فِعْلَ الْمُتَّقِينَ! .

✦ Traduction

s Al-Tameemi’. He-asws said: ‘Yes’. Then he-asws called him and dispatched him. And Ma’qil travelled and did not return until Amir Al-Momineen-asws had been struck (killed)’’. [94]
(The book) ‘Al Irshad’ –
‘And from a speech of his-asws when Muawiya broke the pact and he sent Al-Zahhak Bin Qays for raiding upon the people of Al-Iraq, so he met Amro Bin Umeyr Bin Masoud and killed him, and he killed some people from his companions along with him! (So in that response Amir Al-Momineen-asws said): And that was after he-asws praised Allah-azwj and extolled upon Him-azwj, then said: ‘O people of Al-Kufa! Go out to (help) the righteous servants and to an army of yours, a part of it has been attacked. Go out and fight your enemies and defend your sanctities if you were to do so’. He (the narrator) said, ‘They responded to him-asws with a weak response, and he-asws was frustration and failure from them. He-asws said: ‘By Allah-azwj! I-asws would love if there would be for me, with every eight of you, a man from them! Woe be unto you all! Come out with me-asws, then you can flee away from me-asws if it comes to you. By Allah-azwj, I-asws do not dislike meeting my-asws Lord-azwj upon my-asws intention and my-asws insight, and in that there would be a great rest for me-asws, and relief from your whisperings, and your hardness, and being considerate to you all like what one is consider with the camel with a small hump, and the worn out cloth, every time it is sewed from a side, it tears from (another) side upon its owner’’. [95]
(The book) ‘Al Irshad’ –
‘And from a speech of his-asws in mobilising the people and their delaying from the Jihad, and it had reached him-asws, the travelling of Busr Bin Artah to Al-Yemen: ‘As for after, O you people! The first obscenity and innovation is your breaking (allegiance). Gone are the people of reason and people of view from you, the one who were meeting, so they were sincere, and they were speaking, so they were dispensing justice, and they were called out to, so they were answering. And by Allah-azwj, I-asws have called out to you repeatedly and initiating, and secretly and openly, and during the night and the day, and morning and evening, but my calling did not increase you except in fleeing and turning around. Does preaching you fall flat on you? , the preaching and the calling to the guidance and wisdom? And I-asws what you would be corrected with and your crookedness would be straightened for me-asws, but by Allah-azwj, I-asws will not correct you by spoiling myself-asws, but respite me-asws for a little while. By Allah-azwj! It is as if you are with my-asws orders having come to you, (the other ruler) is depriving you and punishing you, so Allah-azwj Punishes him just as he is punishing you. It is from the disgrace of the Muslims and destruction of the religion that the son of Abu Sufyan is calling the lowly and he is being answered, and I-asws am calling you, and you are the superior, the good, but you are dodging and holding off. This is not a deed of the pious! ’’[96]

N° hadith1
Volume34
Chapitre31
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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