Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
ُ كُلِّ خَيْرٍ، وَ رَأْسُ كُلِّ أَمْرٍ، وَ تَرَكْتُ أَنْ أُسَمِّيَ لَكَ الْأَشْيَاءَ بِأَعْيَانِهَا، وَ إِنِّي أُفَسِّرُهَا حَتَّى تَعْرِفَهَا،
سِرْ عَلَى بَرَكَةِ اللَّهِ، حَتَّى تَلْقَى عَدُوَّكَ، وَ لَا تَحْتَقِرْ مِنْ خَلْقِ اللَّهِ أَحَداً، وَ لَا تُسَخِّرَنَّ بَعِيراً وَ لَا حِمَاراً، وَ إِنْ تَرَجَّلْتَ وَ حُبِسْتَ، وَ لَا تَسْتَأْثِرَنَّ عَلَى أَهْلِ الْمِيَاهِ بِمِيَاهِهِمْ، وَ لَا تَشْرَبَنَّ مِنْ مِيَاهِهِمْ إِلَّا بِطِيبِ أَنْفُسِهِمْ، وَ لَا تَسْبِي مُسْلِماً وَ لَا مُسْلِمَةً، وَ لَا تُظْلِمُ مُعَاهَداً وَ لَا مُعَاهَدَةً، وَ صَلِّ الصَّلَاةَ لِوَقْتِهَا، وَ اذْكُرِ اللَّهَ بِاللَّيْلِ وَ النَّهَارِ،
وَ احْمِلُوا رَاجِلَكُمْ، وَ تَأَسَّوْا عَلَى ذَاتِ أَيْدِيكُمْ وَ أَغِذَّ السَّيْرَ حَتَّى تَلْحَقَ بِعَدُوِّكَ فَتُجْلِيَهُمْ عَنْ بِلَادِ الْيَمَنِ وَ تَرُدَّهُمْ صَاغِرِينَ إِنْ شَاءَ اللَّهُ، وَ السَّلَامُ عَلَيْكَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ. . وَ عَنْ فُضَيْلِ بْنِ خَدِيجٍ قَالَ: كَانَ وَائِلُ بْنُ حُجْرٍ عِنْدَ عَلِيٍّ عَلَيْهِ السَّلَامُ بِالْكُوفَةِ، وَ كَانَ يَرَى رَأْيَ عُثْمَانَ، فَاسْتَأْذَنَ عَلِيّاً عَلَيْهِ السَّلَامُ لِيَذْهَبَ إِلَى بِلَادِهِ، ثُمَّ يَرْجِعَ إِلَيْهِ عَنْ قَرِيبٍ، فَخَرَجَ إِلَى بِلَادِ قَوْمِهِ: وَ كَانَ عَظِيمَ الشَّأْنِ فِيهِمْ، وَ كَانَ النَّاسُ بِهَا أَحْزَاباً، فَشِيعَةٌ تَرَى رَأْيَ عُثْمَانَ، وَ أُخْرَى تَرَى رَأْيَ عَلِيٍّ عَلَيْهِ السَّلَامُ. فَكَانَ وَائِلٌ هُنَاكَ، حَتَّى دَخَلَ بُسْرٌ صَنْعَاءَ، فَكَتَبَ إِلَيْهِ: أَمَّا بَعْدُ، فَإِنَّ شِيعَةَ عُثْمَانَ بِبِلَادِنَا شَطْرُ أَهْلِهَا، فَاقْدِمْ عَلَيْنَا فَإِنَّهُ لَيْسَ بِحَضْرَمَوْتَ رَجُلٌ يَرُدُّكَ عَنْهَا: فَأَقْبَلَ إِلَيْهَا بُسْرٌ بِمَنْ مَعَهُ حَتَّى دَخَلَهَا، فَزَعَمَ أَنَّ وَائِلًا اسْتَقْبَلَ بُسْراً، فَأَعْطَاهُ عَشَرَةَ آلَافٍ، وَ أَنَّهُ كَلَّمَهُ فِي حَضْرَمَوْتَ. فَقَالَ لَهُ: مَا تُرِيدُ؟ قَالَ: أُرِيدُ أَنْ أَقْتُلَ رُبْعَ حَضْرَمَوْتَ. قَالَ: إِنْ كُنْتَ تُرِيدُ ذَلِكَ فَاقْتُلْ عَبْدَ اللَّهِ بْنَ ثُوَابَةَ؛ لَرَجُلٌ فَهِيمٌ، كَانَ مِنَ الْمُقَاوَلَةِ الْعِظَامِ. وَ كَانَ لَهُ عَدُوّاً، فِي رَأْيِهِ مُخَالِفاً. فَجَاءَهُ بُسْرٌ حَتَّى أَحَاطَ بِحِصْنِهِ، وَ كَانَ بِنَاءً مُعْجَباً لَمْ يُرَ فِي ذَلِكَ الزَّمَانِ مِثْلُهُ، فَدَعَاهُ إِلَيْهِ فَنَزَلَ، وَ كَانَ لِلْقَتْلِ آمِناً، فَلَمَّا نَزَلَ، قَالَ: اضْرِبُوا عُنُقَهُ. قَالَ لَهُ: أَ تُرِيدُ قَتْلِي؟ قَالَ: نَعَمْ. قَالَ فَدَعْنِي أَتَوَضَّأُ وَ أُصَلِّي رَكْعَتَيْنِ. قَالَ: افْعَلْ مَا أَحْبَبْتَ. فَاغْتَسَلَ وَ تَوَضَّأَ، وَ لَبِسَ ثِيَاباً بَيْضَاءَ، وَ صَلَّى رَكْعَتَيْنِ، ثُمَّ قَالَ: اللَّهُمَّ إِنَّكَ عَالِمٌ بِأَمْرِي. فَقَدِمَ فَضَرَبَ عُنُقَهُ وَ أَخَذَ مَالَهُ. وَ بَلَغَ عَلِيّاً عَلَيْهِ السَّلَامُ، مُظَاهَرَةُ وَائِلِ بْنِ حُجْرٍ شِ
th your enemy, and exile him from the country of Al-Yemen, and expel them as belittled, if Allah-azwj so Desires, and the greetings be upon you, and Mercy of Allah-azwj and His-azwj Blessings’’. [5]
And from Fuzeyl Bin Khadeej who said, ‘Wa’il Bin Hujr was in the presence of Ali-asws at Al-Kufa, and he used to view the view of Usman, so he sought permission of Ali-asws to go to his city, then he would return to him soon. He went out to the city of his people, and he was of great glory among, and the people were of two parties at it – followers of (Usman) who viewed the view of Usman, and another was viewing the view of Ali-asws. Wa’il was over there until Busr entered Sana’a. He wrote to him, ‘As for after, the loyalists of Usman at our city are half its people, so proceed to us for there isn’t any man at Hazramaut who will repel you from it’. So, Busr came back to it with the ones with him until he entered it. He claimed that Wa’il would welcome Busr, and he gave him ten thousand, and he spoke to him regarding (the situation in) Hazramaut. He said to him, ‘What do you want? ’ He said, ‘I want to kill a quarter of Hazramaut’. He said, ‘If that is what you want, then kill Abdullah Bin Sawabah, a man among them’, and he was from the great contractors and was an enemy to him, an oppressor in his view. Busr came to him until he besieged his fortress, and it was of a wondrous construction, there was none like it in that time. He called him to him to descended, and he had granted him amnesty. When he did descend, he said, ‘Strike off his neck! ’ He said to him, ‘You want to kill me? ’ He said, ‘Yes’. He said, ‘Leave me to perform Wud’u and pray two Cycles Salat’. He said, ‘Do whatever you like’. He washed and performed Wud’u, and wore white clothes and prayed two Cycles Salat, then said, ‘O Allah-azwj! You-azwj Know my affair’. He was brought forward and he struck off his neck and seized his wealth. And it reached Ali-asws, the backing of Wa’il Bin Hujr, loyalist of Usman, against his-asws Shias, and his contract with Busr, so he withheld his children with him’. And from Abdul Rahman Bin Ubeyd, ‘Jariyah quickened the travel in seeking Busr, not turning towards any city he passed by, nor people of any fortress until he ended up to the country of Al-Yemen. The loyalists of Usman fled and went up the mountain, and the Shias of Ali-asws pursued at that, and called out to them from every side, and killed from them. And Jariyah went out in the tracks of the people and neglected Al-Madain from entering it, and continued towards Busr. Busr went away from Hazramaut when it reached him that the army had come, and he took to the road of Al-Jowf and left the road which he had come from. And that reached Jariyah, so he pursued him until he expelled him from Al-Yemen, all of it, and his incidents in the land of Al-Hijaz. When he had done that with him, he stayed at Harasa for approximately a month until he rested, and rested his companions; and he asked about Busr, it was said that he was at Makkah, so he travelled toward
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