Hadith 7
الحديث 998
Bihar al-Anwar · Allamah al-Majlisi
بَاطِلِهَا ظَاهِرُونَ عَلَى [أَهْلِ] حَقِّهَا، يَمْلَئُونَ الْأَرْضَ بِدَعاً وَ ظُلْماً وَ جَوْراً وَ أَوَّلُ مَنْ يَضَعُ جَبَرُوتَهَا وَ يَكْسِرُ عَمُودَهَا. وَ يَنْزِعُ أَوْتَادَهَا، اللَّهُ رَبُّ الْعَالَمِينَ وَ قَاصِمُ الْجَبَّارِينَ. أَلَا [وَ] إِنَّكُمْ سَتَجِدُونَ بَنِي أُمَيَّةَ أَرْبَابَ سَوْءٍ بَعْدِي، كَالنَّابِ الضَّرُوسِ تَعَضُّ بِفِيهَا، وَ تَخْبِطُ بِيَدَيْهَا، وَ تَضْرِبُ بِرِجْلَيْهَا، وَ تَمْنَعُ دَرَّهَا. وَ ايْمُ اللَّهِ لَا تَزَالُ فِتْنَتُهُمْ حَتَّى لَا يَكُونَ نُصْرَةُ أَحَدِكُمْ لِنَفْسِهِ إِلَّا كَنُصْرَةِ الْعَبْدِ لِنَفْسِهِ مِنْ سَيِّدِهِ، إِذَا غَابَ سَبَّهُ، وَ إِذَا حَضَرَ أَطَاعَهُ. وَ ايْمُ اللَّهِ لَوْ شَرَّدُوكُمْ تَحْتَ كُلِّ كَوْكَبٍ لَجَمَعَكُمُ اللَّهُ لِشَرِّ يَوْمٍ لَهُمْ. فَقَالَ الرَّجُلُ: فَهَلْ مِنْ جَمَاعَةٍ يَا أَمِيرَ الْمُؤْمِنِينَ بَعْدَ ذَلِكَ! قَالَ: إِنَّهَا سَتَكُونُونَ جَمَاعَةً شَتَّى، عَطَاؤُكُمْ وَ حَجُّكُمْ وَ أَسْفَارُكُمْ [وَاحِدَةٌ] وَ الْقُلُوبُ مُخْتَلِفَةٌ
قَالَ وَاحِدٌ [مِنْهُمْ]: كَيْفَ تَخْتَلِفُ الْقُلُوبُ؟ قَالَ: هَكَذَا وَ شَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ قَالَ: يَقْتُلُ هَذَا هَذَا، وَ هَذَا هَذَا، هَرْجاً هَرْجاً وَ يَبْقَى طَغَاماً، جَاهِلِيَّةً لَيْسَ فِيهَا مَنَارُ هُدًى، وَ لَا عَلَمٌ يُرَى، نَحْنُ أَهْلَ الْبَيْتِ مِنْهَا بِمَنْجَاةٍ وَ لَسْنَا فِيهَا بِدُعَاةٍ. قَالَ [الرَّجُلُ]: فَمَا أَصْنَعُ فِي ذَلِكَ الزَّمَانِ يَا أَمِيرَ الْمُؤْمِنِينَ؟
قَالَ: انْصُرُوا أَهْلَ بَيْتِ نَبِيِّكُمْ، فَإِنْ لَبَدُوا فَالْبُدُوا وَ إِنِ اسْتَنْصَرُوكُمْ فَانْصُرُوهُمْ تُنْصَرُوا وَ تُعْذَرُوا، فَإِنَّهُمْ لَنْ يُخْرِجُوكُمْ مِنْ هُدًى وَ لَنْ يَدْعُوكُمْ إِلَى رَدًى، وَ لَا تَسْبِقُوهُمْ بِالتَّقَدُّمِ فَيَصْرَعْكُمُ الْبَلَاءُ وَ تُشْمِتْ بِكُمُ الْأَعْدَاءُ. قَالَ [الرَّجُلُ]: فَمَا يَكُونُ بَعْدَ ذَلِكَ يَا أَمِيرَ الْمُؤْمِنِينَ؟
قَالَ: يُفَرِّجُ اللَّهُ الْبَلَاءَ بِرَجُلٍ مِنْ أَهْلِ بَيْتِي كَانْفِرَاجِ الْأَدِيمِ مِنْ بَيْتِهِ، ثُمَّ يَرْفَعُونَ إِلَى مَنْ يَسُومُهُمْ خَسْفاً وَ يَسْقِيهِمْ بِكَأْسٍ مُصَبَّرَةٍ، لَا يُعْطِيهِمْ وَ لَا يُقْبَلُ مِنْهُمْ إِلَّا السَّيْفُ
هَرْجاً هَرْجاً، يَحْمِلُ السَّيْفَ عَلَى عَاتِقِهِ ثَمَانِيَةَ أَشْهُرٍ، حَتَّى تَوَدَّ قُرَيْشٌ بِالدُّنْيَا وَ مَا فِيهَا أَنْ يَرَوْنِي فِي مَقَامٍ وَاحِدٍ، فَأُعْطِيَهُمْ وَ آخُذَ مِنْهُمْ بَعْضَ مَا قَدْ مَنَعُونِي وَ أَقْبَلَ عَنْهُمْ بَعْضَ مَا يَرِدُ عَلَيْهِمْ حَتَّى يَقُولُوا: مَا هَذَا مِنْ قُرَيْشٍ، لَوْ كَانَ هَذَا مِنْ قُرَيْشٍ وَ مِنْ وُلْدِ فَاطِمَةَ لَرَحِمَنَا. وَ يُغْرِيهِ اللَّهُ بِبَنِي أُمَيَّةَ ف
se are the bounties of Allah-azwj extended towards me-asws and have Made easier for me the grand atrocities. And there is no (true) Imam-asws but he-asws recognises the people of Wilayah (who submit to our mastership), and that is the Words of Allah-azwj Mighty and Majestic: But rather, you are a Warner, and for every people there is a Guide [13: 7]. Ali-asws, then descended (from the pulpit). Blessing of Allah-azwj as well as numerous Greetings be upon him-asws and his-asws purified Progeny-asws, the righteous (among them-asws)’’. [140]
Kitab Al Gharaat of Ibrahim Bin Muhammad Al Saqafi, from Ismail Bin Aban in the presence of Abdul Ghaffar, from Al Minhal Bin Amro, from Zir Bin Hubeysh who said, ‘I heard Amir Al-Momineen-asws addressing’. Ibrahim said, ‘And I have been informed by Ahmad Bin Imran Bin Muhammad Bin Abu Layli, from his father, from Ibn Abu layli, from Al Minhal, from Zirr Bin Jubeysh who said, ‘Ali-asws was at Al-Nahrawan’ – and he continued the Hadeeth approximate to the Hadeeth of Suleym up to his-asws words: and you will never find any alteration in the Sunnah of Allah [33: 62]’’. [141]
(The book) ‘Al Kharaij’ – It is reported from Al Asbagh Bin Nubata who said, ‘During one of the days, I entered to see Amir Al-Momineen-asws in the central (Masjid) of Al-Kufa, and there was a huge crowd, and with them was a black slave. They said, ‘O Amir Al-Momineen-asws! This slave is a thief’. The Imam-asws said to him: ‘Did you steal, O boy! ’ He said to him-asws, ‘Yes’. He-asws said to him for a second time: ‘Did you steal, O boy! ’ He said, ‘Yes, O my Master-asws’. The Imam-asws said to him: ‘If you say it for a third time, I-asws shall cut your right hand. Did you steal, O boy! ’ He-asws said: ‘Yes, O my Master-asws’. The Imam-asws (ordered) with the cutting of his right hand, so it was cut. He grabbed it by his left hand, and it was dripping blood. Ibn Al-Kawa met him, and he (Ibn Al-Kawa) was an adversary of Amir Al-Momineen-asws. He said to him, ‘Who cut your right hand? ’
He said, ‘My right hand was but by the filled belly (Anza’a Al-Bateen), and the door of certainty, and the strong Rope of Allah-azwj, and the intercessor on the Day of Reckoning, the prayer of fifty-one (Cycles of Salat). My right hand was cut by the Imam-asws of the pious, and son-asws of an uncle-as of the Chosen one-saww, compassionate to the Selected Prophet-saww, lion of the earth, downpour of the devoutness, the sword (against) the enemies, and the key of the calling, and lamp for the darkness. My right hand was cut by the Imam-asws of the truth, and chief of the creatures, and distinguisher of the religion, and chief of the worshippers, and Imam-asws of the pious, and best of the Guided ones, and superior of the preceding ones, and Divine Authority of Allah-azwj upon the creatures altogether. My right hand was cut by the Imam-asws, the pure of status, (participant of) Badr, (participant of) Ohad, (from) Makkah, (from) Madani, (from) Bat’ha, Hashimite, Qureyshite, of capacious morals, loyal (to Allah-azwj), strong, the iron-hearted, the guardian, the successor. My right hand was cut by the up-rooter of the door of Khyber, and killer of Marhab and the ones committing Kufr, and superior of the ones performing Hajj and Umrah, and extols the Holiness (of Allah-azwj, and exclaims the Greatness (of Allah-azwj), and Fasting ones, and breakers of the Fast, and shaves (head), and sacrifices. My right hand was cut by an audacious brave, a benevolent generous ones, smiler, one of noble origins, son-asws of an uncle-as of the Rasool-saww, and husband of the chaste one-asws, and sword of Allah-azwj the unsheathed, one the sun returned for him during the setting. My right hand was cut by the Master (prayer to) the two Qiblahs, the striker with the two swords, and stabber with two spears, and inheritor of the two sentinels, the one who did not associate wit
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