Hadith 136
الحديث 85
Bihar al-Anwar · Allamah al-Majlisi
ي طالب رضي الله عنه
و قد ذكر أبو المجد بن رشادة الواعظ الواسطي في مصنفه كتاب أسباب نزول القرآن ما هذا لفظه قال قال الحسن بن مفضل في قوله عز و جل إِنَّكَ لا تَهْدِي مَنْ أَحْبَبْتَ كيف يقال إنها نزلت في أبي طالب رضي الله عنه و هذه السورة من آخر ما نزل من القرآن بالمدينة و أبو طالب مات في عنفوان الإسلام و النبي ص بمكة
و إنما هذه الآية نزلت في الحارث بن نعمان بن عبد مناف و كان النبي ص يحب إسلامه فقال يوما للنبي ص إنا نعلم أنك على الحق و أن الذي جئت به حق و لكن يمنعنا من اتباعك أن العرب تتخطفنا من أرضنا لكثرتهم و قلتنا و لا طاقة لنا بهم فنزلت الآية و كان النبي ص يؤثر إسلامه لميله إليه. وَ يَرْوُونَ فِي ذَلِكَ حَدِيثاً مَشْهُوراً أَنَّ رَسُولَ اللَّهِ قَالَ لَهُ عِنْدَ مَوْتِهِ قُلْ يَا عَمِّ كَلِمَةً أَشْهَدْ لَكَ بِهَا غَداً عِنْدَ اللَّهِ تَعَالَى فَقَالَ لَوْ لَا أَنْ تَقُولَ الْعَرَبُ إِنَّ أَبَا طَالِبٍ جَزِعَ عِنْدَ الْمَوْتِ لَأَقْرَرْتُ بِهَا عَيْنَكَ. وَ احْتَجُّوا فِي إِسْلَامِ الْآبَاءِ بِمَا رُوِيَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: يَبْعَثُ اللَّهُ عَبْدَ الْمُطَّلِبِ يَوْمَ الْقِيَامَةِ وَ عَلَيْهِ سِيمَاءُ الْأَنْبِيَاءِ وَ بَهَاءُ الْمُلُوكِ. وَ رُوِيَ أَنَّ رَجُلًا مِنْ رِجَالِ الشِّيعَةِ وَ هُوَ أَبَانُ بْنُ أَبِي مَحْمُودٍ كَتَبَ إِلَى عَلِيِّ بْنِ مُوسَى الرِّضَا ع جُعِلْتُ فِدَاكَ إِنِّي قَدْ شَكَكْتُ فِي إِسْلَامِ أَبِي طَالِبٍ
فَكَتَبَ إِلَيْهِ وَ مَنْ يُشاقِقِ الرَّسُولَ مِنْ بَعْدِ ما تَبَيَّنَ لَهُ الْهُدى وَ يَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ الْآيَةَ وَ بَعْدَهَا إِنَّكَ إِنْ لَمْ تُقِرَّ بِإِيمَانِ أَبِي طَالِبِ كَانَ مَصِيرُكَ إِلَى النَّارِ. وَ قَدْ رُوِيَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْبَاقِرِ ع أَنَّهُ سُئِلَ عَمَّا يَقُولُهُ النَّاسُ أَنَّ أَبَا طَالِبٍ فِي ضَحْضَاحٍ مِنْ نَارٍ فَقَالَ لَوْ وُضِعَ إِيمَانُ أَبِي طَالِبٍ فِي كِفَّةِ مِيزَانٍ وَ إِيمَانُ هَذَا الْخَلْقِ فِي الْكِفَّةِ الْأُخْرَى لَرَجَحَ إِيمَانُهُ
ثُمَّ قَالَ أَ لَمْ تَعْلَمُوا أَنَّ أَمِيرَ الْمُؤْمِنِينَ عَلِيّاً ع كَانَ يَأْمُرُ أَنْ يُحَجَّ عَنْ عَبْدِ اللَّهِ وَ آمِنَةَ وَ أَبِي طَالِبٍ فِي حَيَاتِهِ ثُمَّ أَوْصَى فِي وَصِيَّتِهِ بِالْحَجِّ عَنْهُمْ. وَ قَدْ رُوِيَ أَنَّ أَبَا بَكْرٍ جَاءَ بِأَبِي قُحَافَةَ إِلَى النَّبِيِّ ص عَامَ الْفَتْحِ يَقُودُهُ وَ هُوَ شَيْخٌ كَبِيرٌ أَعْمَى فَقَالَ رَسُولُ اللَّهِ ص أَلَّا تَرَكْتَ الشَّيْخَ حَتَّى نَأْتِيَهُ
فَقَالَ أَرَدْتُ يَا رَسُولَ اللَّهِ أَنْ يَأْجُرَهُ اللَّهُ أَمَا وَ الَّذِي بَعَثَكَ بِالْحَقِّ لَأَنَا كُنْتُ أَشَدَّ فَرَحاً بِإِسْلَامِ عَمِّكَ أَبِي طَالِبٍ مِنِّي بِإِسْلَامِ أَبِي أَلْتَمِسُ بِذَلِكَ قُرَّةَ عَيْنِكَ فَقَالَ صَدَقْتَ. وَ رُوِيَ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ ع سُئِلَ عَنْ هَذَا فَقَالَ وَا عَجَبَا إِنَّ اللَّهَ تَعَالَى
bles from his-saww for inclining them. When they asked him-saww about their state, he-saww said: ‘(Wait) until the Revelation comes to me-saww regarding that. So, Allah-azwj Revealed: Surely you cannot guide the one you love [28: 56], intending, ‘You-saww cannot decided, nor can you-saww name, nor testify with the Eman for the one you-saww love, but Allah-azwj will Decide for him, and Name him when he was deserving for it. And this as well was after the expiry of Abu Talib-asws by two years’’. [250]
I (Majlisi) am saying, ‘He said in (the book) ‘Al Fusool Al Muhimma’ –
‘His (Amir Al-Momineen-asws) mother-as is (Syeda) Fatima Bint Asad Bin Hashim Bin Abd Manaf. She-as and Abu Talib-asws gathered among (Clan of) Hashim-as. Then she-as (declared to be) a Muslim and emigrated with the Prophet-saww, and she-as was from the foremost ones to the Eman, being at the status of the mother from the Prophet-saww. When she-as passed away, the Prophet-saww enshrouded her-as with his-saww own shirt and instructed Usama Bin Zayd and Abu Ayoub Al-Ansari, and Umar, and a black stave, and they dug her-as grave. When they reached to her-as resting place, the Prophet-as dug it with his-saww own hands, and brought out its soil. When Rasool-Allah-saww was free (from digging), he-saww lied down in it and said: ‘Allah-azwj is the One-azwj Who Revives and Causes to die, and He-azwj is Alive and does not die. O Allah-azwj! Forgive my-saww mother-as Fatima Bint Asad-as, and Indoctrinate her-as, her-as arguments, and Expand her-as grave for her-as by the right of Your-azwj Prophet-saww Muhammad-saww and the Prophets-as, those from before me-saww, for You-azwj are most Merciful of the merciful ones! ’
It was said, ‘O Rasool-Allah-saww! We saw you-saww doing something, you-saww did not happen to do it for anyone else before her-as! ’
He-saww said: ‘I-saww clothed her-as with my-saww shirt to be worn from the clothes of the Paradise, and I-saww lied down in her-as grave for the compression of the grave to be lightened from her-as. She-as was from the excellent creatures of Allah-azwj in her-as deeds to me-saww after Abu Talib-asws’’. [251]
(The books) ‘Al Fazaail’ of Ibn Shazan (and) ‘Kitab Al Rowza’ –
‘When (Syeda) Fatima Bint Asad-as passed away, Ali-asws Bin Abu Talib-asws came weeping. The Prophet-saww said to him-asws: ‘What makes you-asws cry? May Allah-azwj not Make your-asws eyes to cry’. He-asws said: ‘My-asws mother-as has passed away, O Rasool-Allah-saww! ’ The Prophet-saww said to him-as: ‘But, and my-as mother-as (as well), O Ali-asws, for she-as used to keep her-as children hungry and satiated me-saww, and her-as children were scruffy and she-as oiled me-saww. By Allah-azwj! There was a date tree in the house of Abu Talib-asws. She-as would precede to it from the morning in order to pick, then keep it aside, may Allah-azwj be Pleased from her-as; and when the sons of my-saww uncle would go out, she-as would give me-saww that’. Then he-saww got up and took to her-as preparation, and enshrouded her-as with his-saww shirt, and during the state of escorting her-as bier, he-saww was raising a foot, and be slow in raising the other, and he-saww was bare-feet. When he-saww prayed Salat, he-saww exclaimed seventy Takbeers. Then he-saww laid her in her-as grave by his-saww own honourable hands. Afterwards, he-saww slept in her-as grave and indoctrinated her-as the testimony. When he-saww poured the soil upon her-as, and the people intended to leave, Rasool-Allah-saww went on to say so her-as: ‘Your-as son-asws! Your-as son-asws! Neither Ja’far-as nor Aqeel. Your-as son-asws! Your-as son Ali-asws Bin Abu Talib-asws’. They said, ‘O Rasool-Allah-azwj! You-saww have done a deed we have not seen the like of it, at all! Your-saww walking bare-footed, and exclaiming seventy Takbeers, and your-saww sleeping in her-as grave, and making your-saww own shirt to be her-as shroud, and your-saww words to her-as: ‘Your-as son-asws! Your-as son-asws! Neither Ja’far-as nor Aqeel’. He-saww said: ‘As for the slowness in placing my-saww feet and raising it during the state of escorting the funeral bier, it was due to the large crown of the Angels; and as for my-saww exclaiming seventy Takbeers, seventy rows of Angels were praying Salat upon her-as; and as for my-saww sleeping in her-as grave, I-saww had mentioned during the state of her-as life, the compression of the grave. She-as had said: ‘Waah! Its compression! ’. So, I-saww slept in her-as grave for that reason, until I-saww sufficed her-as of that. And as for my-saww enshrouding her-as with my-saww shirt, I-saww had mentioned to her-as during her-as lifetime the (Day of) Qiyamah and the Resurrection of the people bare. She-as had said: ‘Waah! Its evil’. So, I-saww enshrouded her-as with it for it to become a veil during the establishment of the Hour. And as for my-saww words to her-as: ‘Your-as son-asws! Neither Ja’far-as nor Aqeel’, so when the two Angels descended unto her-as and asked her-as about her-as Lord-azwj, she-as said: ‘Allah-azwj is my-as Lord-azwj’. And they said, ‘Who is your-as Prophet-saww? ’ She-as said, ‘Muhammad-saww is my-as Prophet-saww. They said, ‘Who is your-as guardian and your-as Imam-asws? ’ She-as was embarrassed to say: ‘My-as son-asws’. So, I-saww said to her-as my-saww words: ‘Your-as son Ali-asws Bin Abu Talib-asws’. So, Allah-azwj Delighted her-as eyes with that’’. [252]
I (Majlisi) am saying, ‘Ibn Abi Al hadeed said, ‘His (Ali-asws) mother-as is Fatima Bint Asad-as Bin Hashim-as Bin Abd Manaf-as Bin Qusay-as. She-as is the first Hashimite to be born to two Hashimites (parents). Ali-asws was the youngest of her-as sons, and Ja’far-as was older than
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