Hadith 270
الحديث 126
Bihar al-Anwar · Allamah al-Majlisi
َاكَ إِنَّمَا نَقْرَؤُهَا- أَنْ تَكُونَ أُمَّةٌ هِيَ أَرْبى مِنْ أُمَّةٍ
فَقَالَ وَيْحَكَ يَا زَيْدُ وَ مَا أَرْبَى- أَنْ تَكُونَ أَئِمَّةٌ هِيَ أَزْكَى مِنْ أَئِمَّتِكُمْ- إِنَّما يَبْلُوكُمُ اللَّهُ بِهِ يَعْنِي عَلِيّاً- وَ لَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيامَةِ ما كُنْتُمْ فِيهِ تَخْتَلِفُونَ- وَ لَوْ شاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً واحِدَةً وَ لكِنْ يُضِلُّ مَنْ يَشاءُ وَ يَهْدِي مَنْ يَشاءُ وَ لَتُسْئَلُنَّ عَمَّا كُنْتُمْ تَعْمَلُونَ-
وَ لا تَتَّخِذُوا أَيْمانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِها بَعْدَ مَا سَلَّمْتُمْ عَلَى عَلِيٍّ بِإِمْرَةِ الْمُؤْمِنِينَ- وَ تَذُوقُوا السُّوءَ بِما صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ يَعْنِي عَلِيّاً وَ لَكُمْ عَذابٌ عَظِيمٌ
ثُمَّ قَالَ لِي لَمَّا أَخَذَ رَسُولُ اللَّهِ ص بِيَدِ عَلِيٍّ فَأَظْهَرَ وَلَايَتَهُ قَالا جَمِيعاً وَ اللَّهِ لَيْسَ هَذَا مِنْ تِلْقَاءِ اللَّهِ وَ لَا هَذَا إِلَّا شَيْءٌ أَرَادَ أَنْ يُشَرِّفَ بِهِ ابْنَ عَمِّهِ
فَأَنْزَلَ اللَّهُ عَلَيْهِ- وَ لَوْ تَقَوَّلَ عَلَيْنا بَعْضَ الْأَقاوِيلِ- لَأَخَذْنا مِنْهُ بِالْيَمِينِ- ثُمَّ لَقَطَعْنا مِنْهُ الْوَتِينَ- فَما مِنْكُمْ مِنْ أَحَدٍ عَنْهُ حاجِزِينَ- وَ إِنَّهُ لَتَذْكِرَةٌ لِلْمُتَّقِينَ-
وَ إِنَّا لَنَعْلَمُ أَنَّ مِنْكُمْ مُكَذِّبِينَ يَعْنِي فُلَاناً وَ فُلَاناً وَ إِنَّهُ لَحَسْرَةٌ عَلَى الْكافِرِينَ يَعْنِي عَلِيّاً وَ إِنَّهُ لَحَقُّ الْيَقِينِ يَعْنِي عَلِيّاً- فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ.
h is more prosperous than (another) community. [16: 92]’. He-asws said: ‘‘Woe be unto you – O Zayd – and what is more? That you could become imams who are better than your Imams. But rather, Allah is Trying you with him – meaning Ali-asws – and He will Clarify to you all on the Day of Judgment what you had been differing in [16: 92] And had Allah so Desired it He would Make you a single community, but He Lets stray one He so Desires to and Guides one He so Desires to, and you will be Questioned about what you had been doing [16: 93]. And do not take your oaths as a means of income between you, for the feet would waver after its stability – after having submitted to Ali-asws as Emir of the Momineen, and you will taste the evil due to what you had been hindering from the Way of Allah – meaning Ali-asws and for you would be a grievous Punishment [16: 94]. Then he-asws said to me: ‘When Rasool-Allah-saww grabbed the hand of Ali-asws, and manifested his-asws Wilayah, they both (Abu Bakr and Umar) said together, ‘By Allah-azwj! This is not what Allah-azwj has Cast, and it is nothing except something which he-saww intends to honour his-saww cousin with’. So, Allah-azwj Revealed unto him-saww: And if he were to say (fabricate) upon Us some of the sayings [69: 44] We would have Seized him by the right hand, [69: 45] Then We would certainly have cut off the aorta (vein) from him [69: 46] So there would not have been one from you to block from it [69: 47] And he is a Zikr for the pious [69: 48]. And We know that from you all, there are beliers [69: 49] – meaning so and so (Abu Bakr) and so and so (Umar) – And he is a regret upon the Kafirs [69: 50] – meaning Ali-asws – And surely, he is the true certainty [69: 51] – meaning Ali-asws – Therefore, Glorify the Name of your Lord, the Magnificent [69: 52]’’. [181]
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