Hadith 548
الحديث 195
Bihar al-Anwar · Allamah al-Majlisi
بَ وَ أَوْصَى يَعْقُوبُ إِلَى يُوسُفَ وَ أَوْصَى يُوسُفُ إِلَى بَرْثِيَا وَ أَوْصَى بَرْثِيَا إِلَى شُعَيْبٍ وَ أَوْصَى شُعَيْبٌ إِلَى مُوسَى بْنِ عِمْرَانَ وَ أَوْصَى مُوسَى إِلَى يُوشَعَ بْنِ نُونٍ وَ أَوْصَى يُوشَعُ بْنُ نُونٍ إِلَى دَاوُدَ
وَ أَوْصَى دَاوُدُ إِلَى سُلَيْمَانَ وَ أَوْصَى سُلَيْمَانُ إِلَى آصَفَ بْنِ بَرْخِيَا وَ أَوْصَى آصَفُ إِلَى زَكَرِيَّا وَ أَوْصَى زَكَرِيَّا إِلَى عِيسَى ابْنِ مَرْيَمَ وَ أَوْصَى عِيسَى ابْنُ مَرْيَمَ إِلَى شَمْعُونَ بْنِ حَمُّونَ الصَّفَا وَ أَوْصَى شَمْعُونُ إِلَى يَحْيَى بْنِ زَكَرِيَّا وَ أَوْصَى يَحْيَى إِلَى مُنْذِرٍ وَ أَوْصَى مُنْذِرٌ إِلَى سَلَمَةَ
وَ أَوْصَى سَلَمَةُ إِلَى بُرْدَةَ وَ أَوْصَى إِلَيَّ بُرْدَةُ وَ أَنَا أَدْفَعُهَا إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ
فَقَالَ عَلِيٌّ ع فَقُلْتُ يَا رَسُولَ اللَّهِ فَهَلْ بَيْنَهُمْ أَنْبِيَاءُ وَ أَوْصِيَاءُ أُخَرُ قَالَ نَعَمْ أَكْثَرُ مِنْ أَنْ تُحْصَى
ثُمَّ قَالَ وَ أَنَا أَدْفَعُهَا إِلَيْكَ يَا عَلِيُّ وَ أَنْتَ تَدْفَعُهَا إِلَى ابْنِكَ الْحَسَنِ وَ الْحَسَنُ يَدْفَعُهَا إِلَى أَخِيهِ الْحُسَيْنِ وَ الْحُسَيْنُ يَدْفَعُهَا إِلَى ابْنِهِ عَلِيٍّ وَ عَلِيٌّ يَدْفَعُهَا إِلَى ابْنِهِ مُحَمَّدٍ وَ مُحَمَّدٌ يَدْفَعُهَا إِلَى ابْنِهِ جَعْفَرٍ وَ جَعْفَرٌ يَدْفَعُهَا إِلَى ابْنِهِ مُوسَى
وَ مُوسَى يَدْفَعُهَا إِلَى ابْنِهِ عَلِيٍّ وَ عَلِيٌّ يَدْفَعُهَا إِلَى ابْنِهِ مُحَمَّدٍ وَ مُحَمَّدٌ يَدْفَعُهَا إِلَى ابْنِهِ عَلِيٍّ وَ عَلِيٌّ يَدْفَعُهَا إِلَى ابْنِهِ الْحَسَنِ وَ الْحَسَنُ يَدْفَعُهَا إِلَى ابْنِهِ الْقَائِمِ ثُمَّ يَغِيبُ عَنْهُمْ إِمَامُهُمْ مَا شَاءَ اللَّهُ وَ تَكُونُ لَهُ غَيْبَتَانِ إِحْدَاهُمَا أَطْوَلُ مِنَ الْأُخْرَى
ثُمَّ الْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ ص فَقَالَ رَافِعاً صَوْتَهُ الْحَذَرَ الْحَذَرَ إِذَا فُقِدَ الْخَامِسُ مِنْ وُلْدِ السَّابِعِ مِنْ وُلْدِي قَالَ عَلِيٌّ ع فَقُلْتُ يَا رَسُولَ اللَّهِ فَمَا يَكُونُ فِي هَذِهِ الْغِيبَةِ حَالُهُ
قَالَ يَصْبِرُ حَتَّى يَأْذَنَ اللَّهُ لَهُ بِالْخُرُوجِ فَيَخْرُجُ مِنَ الْيَمَنِ مِنْ قَرْيَةٍ يُقَالُ لَهَا كَرْعَةُ عَلَى رَأْسِهِ عِمَامَةٌ مُتَدَرِّعٌ بِدِرْعِي مُتَقَلِّدٌ بِسَيْفِي ذِي الْفَقَارِ وَ مُنَادٍ يُنَادِي هَذَا الْمَهْدِيُّ خَلِيفَةُ اللَّهِ فَاتَّبِعُوهُ
يَمْلَأُ الْأَرْضَ قِسْطاً وَ عَدْلًا كَمَا مُلِئَتْ ظُلْماً وَ جَوْراً وَ ذَلِكَ عِنْدَ مَا تَصِيرُ الدُّنْيَا هَرْجاً وَ مَرْجاً وَ يُغَارُ بَعْضُهُمْ عَلَى بَعْضٍ فَلَا الْكَبِيرُ يَرْحَمُ الصَّغِيرَ وَ لَا الْقَوِيُّ يَرْحَمُ الضَّعِيفَ فَحِينَئِذٍ يَأْذَنُ اللَّهُ لَهُ بِالْخُرُوجِ.
in Imran-as, and Musa-as bequeathed to Yoshua-as Bin Noon-as, and Yoshua-as Bin Noon-as bequeathed to Dawood-as. And Dawood-as bequeathed to Suleyman-as, and Suleyman-as to Aasif-as Bin Barkhiya-as, and Aasif-as bequeathed to Zakariya-as, and Zakariya-as bequeathed to Isa Ibn Maryam-as, and Isa-as Ibn Maryam-as bequeathed to Shamoun-as Bin Hamoun-as Al Saffa-as, and Shamoun-as bequeathed to Yahya-as Bin Zakariya-as, and Yahya-as bequeathed to Munzir-as, and Munzir-as, and Munzir-as bequeathed to Salamah-as. And Salamah-as bequeathed to Burdah-as, and Burdah-as bequeathed to me-saww, and I-saww am handing it to Ali-asws Bin Abu Talib-asws’. Ali-asws said: ‘I-asws said, ‘O Rasool-Allah-saww! So, is there between the Prophets-as and the successors-as, any other? ’ He-saww said: ‘More than can be counted’. Then he-saww said: ‘And I-saww am handing to you-asws, O Ali-asws, and you-asws should hand it to your-asws son-asws Al-Hassan-asws, and Al-Hassan-asws shall hand it to his-asws brother-asws Al-Husayn-asws, and Al-Husayn-asws shall hand it to his-asws son-asws Ali-asws, and Ali-asws shall hand it to his-asws son-asws Muhammad-asws, and Muhammad-asws shall hand it to his-asws son-asws Ja’far-asws, and Ja’far-asws shall hand it to his-asws son-asws Musa-asws. And Musa-asws shall hand it to his-asws son-asws Ali-asws, and Ali-asws shall hand it to his-asws son-asws Muhammad-asws, and Muhammad-asws shall hand it to his-asws son-asws Ali-asws, and Ali-asws shall hand it to his-asws son-asws Al-Hassan-asws, and Al-Hassan-asws shall hand it to his-asws son-asws Al-Qaim-asws. Then he-asws will disappear from them for as long as Allah-azwj so Desires, and there would be two occultations with him-asws, one of them longer than the other’. Then Rasool-Allah-saww turned towards us and said raising his-saww voice: ‘The caution! The caution, when the fifth from the sons of the seventh is lost (missed)! ’ Ali-asws said: ‘I-asws said: ‘O Rasool-Allah-saww! So what will happen to be his-asws state during this occultation? ’
He-saww said: ‘He-asws will observe patience until Allah-azwj Permits the emergence to him-asws, so he-asws will emerge from Al-Yemen, from a sect called Kar’ah. There will be a turban upon his-asws head armoured with my-saww shield, collared with my-saww sword Zulfiqar, and a caller will call out: “This is Al-Mahdi-asws, caliph of Allah-azwj, so follow him-asws! ”
He-asws will fill the earth with fairness and justice like what it would have been filled with injustice and tyranny, and that would be due the world having become with troubles and mess, and they would be raiding upon each other. So, neither will the elder have mercy on the young, nor the strong upon the weak. On that day, Allah-azwj will Permit for him-asws with the emergence’’. [226]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.