Hadith 562
الحديث 209
Bihar al-Anwar · Allamah al-Majlisi
نص، كفاية الأثر مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُطَّلِبِ الشَّيْبَانِيِّ عَنْ مُحَمَّدِ بْنِ هَارُونَ الدِّينَوَرِيِّ عَنْ مُحَمَّدِ بْنِ الْعَبَّاسِ الْمِصْرِيِ عَنْ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الْغِفَارِيِّ عَنْ حَرِيزِ بْنِ عَبْدِ اللَّهِ الْحَذَّاءِ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ اللَّهِ قَالَ قَالَ الْحُسَيْنُ بْنُ عَلِيٍّ ع لَمَّا أَنْزَلَ اللَّهُ تَبَارَكَ وَ تَعَالَى هَذِهِ الْآيَةَ- وَ أُولُوا الْأَرْحامِ بَعْضُهُمْ أَوْلى بِبَعْضٍ فِي كِتابِ اللَّهِ سَأَلْتُ رَسُولَ اللَّهِ ص عَنْ تَأْوِيلِهَا
فَقَالَ وَ اللَّهِ مَا عَنَى بِهَا غَيْرَكُمْ وَ أَنْتُمْ أُولُو الْأَرْحَامِ فَإِذَا مِتُّ فَأَبُوكَ عَلِيٌّ أَوْلَى بِي وَ بِمَكَانِي فَإِذَا مَضَى أَبُوكَ فَأَخُوكَ الْحَسَنُ أَوْلَى بِهِ فَإِذَا مَضَى الْحَسَنُ فَأَنْتَ أَوْلَى بِهِ
قُلْتُ يَا رَسُولَ اللَّهِ فَمَنْ بَعْدِي أَوْلَى بِي
فَقَالَ ابْنُكَ عَلِيٌّ أَوْلَى بِكَ مِنْ بَعْدِكَ فَإِذَا مَضَى فَابْنُهُ مُحَمَّدٌ أَوْلَى بِهِ مِنْ بَعْدِهِ فَإِذَا مَضَى مُحَمَّدٌ فَابْنُهُ جَعْفَرٌ أَوْلَى بِهِ بِمَكَانِهِ مِنْ بَعْدِهِ فَإِذَا مَضَى جَعْفَرٌ فَابْنُهُ مُوسَى أَوْلَى بِهِ مِنْ بَعْدِهِ
فَإِذَا مَضَى مُوسَى فَابْنُهُ عَلِيٌّ أَوْلَى بِهِ مِنْ بَعْدِهِ فَإِذَا مَضَى عَلِيٌّ فَابْنُهُ مُحَمَّدٌ أَوْلَى بِهِ مِنْ بَعْدِهِ فَإِذَا مَضَى مُحَمَّدٌ فَابْنُهُ عَلِيٌّ أَوْلَى بِهِ مِنْ بَعْدِهِ فَإِذَا مَضَى عَلِيٌّ فَابْنُهُ الْحَسَنُ أَوْلَى بِهِ مِنْ بَعْدِهِ
فَإِذَا مَضَى الْحَسَنُ وَقَعَتِ الْغَيْبَةُ فِي التَّاسِعِ مِنْ وُلْدِكَ فَهَذِهِ الْأَئِمَّةُ التِّسْعَةُ مِنْ صُلْبِكَ أَعْطَاهُمُ اللَّهُ عِلْمِي وَ فَهْمِي طِينَتُهُمْ مِنْ طِينَتِي مَا لِقَوْمٍ يُؤْذُونَنِي فِيهِمْ لَا أَنَالَهُمُ اللَّهُ شَفَاعَتِي.
(The book) ‘Kifayat Al Aser’ – Muhammad Bin Abdullah Bin Al Muttalib Al Shaybani, from Muhammad Bin Haroun Al Deynawary, from Muhammad Bin Al Abbas Al Misry, from Abdullah Bin Ibrahim Al Ghifary, from Hareyz Bin Abdullah Al Haza’a, from Ismail Bin Abdullah who said, ‘Al-Husayn-asws Bin Ali-asws said: ‘When Allah-azwj Blessed and Exalted Revealed this Verse: and the possessors of the womb relationships, some of them are higher than the others in the Book of Allah, [33: 6], I-asws asked Rasool-Allah-saww about its interpretation. He-saww said: ‘By Allah-azwj! It does mean by it other than you-asws (Imams-asws), and you-asws are possessors of the kingship. So, when I-saww pass away, then your-asws father-asws Ali-asws is foremost with me-saww with my-saww position. When your-asws father-asws passes away, then your-asws brother-asws is foremost with it. When Al-Hassan-asws passes away, then you-asws are foremost with it’. I-asws said: ‘O Rasool-Allah-saww! So, who from after me-asws would be foremost with me-asws? ’
He-saww said: ‘Your-asws son-asws Ali-asws is foremost with you-asws from after you-asws. So, when he-asws passes away, then his-asws son-asws Muhammad-asws is foremost with it from after him-asws. When Muhammad-asws passes away, then his-asws son-asws Ja’far-asws is foremost with it, with his-asws position from after him-asws. When Ja’far-asws passes away, then Musa-asws is foremost with it from after him-asws. When Musa-asws passes away, then his-asws son-asws Ali-asws is foremost with it from after him-asws. When Ali-asws passes away, then his-asws son-asws Muhammad-asws foremost with it from after him-asws. When Muhammad-asws passes away, then his-asws son-asws Ali-asws is foremost with it from after him-asws. When Ali-asws passes away, then his-asws son-asws Al-Hassan-asws is foremost with it from after him-asws. When Al-Hassan-asws passed away, the occultation would occur regarding the ninth from your-asws sons-asws. So, these are the nine Imams-asws from your-asws Sulb. Allah-azwj would Give them-asws my-saww knowledge, and my-saww understanding. Their-asws clay is from my-saww clay. What is the matter with a people hurting me-saww regarding them-asws? May Allah-azwj not let them achieve my-saww intercession’’. [240]
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