Hadith 574
الحديث 221
Bihar al-Anwar · Allamah al-Majlisi
نص، كفاية الأثر الْحُسَيْنُ بْنُ عَلِيٍّ عَنْ هَارُونَ بْنِ مُوسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْفَزَارِيِّ عَنْ عَبْدِ اللَّهِ بْنِ الصَّالِحِ كَاتِبِ اللَّيْثِ عَنْ رُشْدِ بْنِ سَعْدٍ عَنِ الْحُسَيْنِ بْنِ يُوسُفَ الْأَنْصَارِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ الْأَنْصَارِيِّ قَالَ: سَأَلْتُ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ ع عَنِ الْأَئِمَّةِ فَقَالَتْ كَانَ رَسُولُ اللَّهِ ص يَقُولُ لِعَلِيٍّ ع يَا عَلِيُّ أَنْتَ الْإِمَامُ وَ الْخَلِيفَةُ بَعْدِي وَ أَنْتَ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ
فَإِذَا مَضَيْتَ فَابْنُكَ الْحَسَنُ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَإِذَا مَضَى الْحَسَنُ فَالْحُسَيْنُ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَإِذَا مَضَى الْحُسَيْنُ فَابْنُهُ عَلِيُّ بْنُ الْحُسَيْنِ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَإِذَا مَضَى عَلِيٌّ فَابْنُهُ مُحَمَّدٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ
فَإِذَا مَضَى مُحَمَّدٌ فَابْنُهُ جَعْفَرٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَإِذَا مَضَى جَعْفَرٌ فَابْنُهُ مُوسَى أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَإِذَا مَضَى مُوسَى فَابْنُهُ عَلِيٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَإِذَا مَضَى عَلِيٌّ فَابْنُهُ مُحَمَّدٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ
فَإِذَا مَضَى مُحَمَّدٌ فَابْنُهُ عَلِيٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَإِذَا مَضَى عَلِيٌّ فَابْنُهُ الْحَسَنُ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَإِذَا مَضَى الْحَسَنُ فَالْقَائِمُ الْمَهْدِيُ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ يَفْتَحُ اللَّهُ بِهِ مَشَارِقَ الْأَرْضِ وَ مَغَارِبَهَا
فَهُمْ أَئِمَّةُ الْحَقِّ وَ أَلْسِنَةُ الصِّدْقِ مَنْصُورٌ مَنْ نَصَرَهُمْ مَخْذُولٌ مَنْ خَذَلَهُمْ. نص، كفاية الأثر عَلِيُّ بْنُ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ الْكُوفِيِّ عَنْ مَيْسَرَةَ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْقُرَشِيِّ عَنْ مُحَمَّدِ بْنِ سَعْدٍ صَاحِبِ الْوَاقِدِيِّ عَنْ مُحَمَّدِ بْنِ عُمَرَ الْوَاقِدِيِّ عَنْ أَبِي هَارُونَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ع عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ قَالَ: دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ ص وَ فِي يَدِهَا لَوْحٌ مِنْ زُمُرُّدٍ أَخْضَرَ وَ ذَكَرَ الْحَدِيثَ.
(The book) ‘Kifayat Al Aser’ – Al-Husayn Bin Ali, from Haroun Bin Musa, from Muhammad Bin Ismail Fazari, from Abdullah Bin Al Salih, scribe of Al Lays, from Rushd Bin Sa’ad, from Al-Husayn Bin Yusuf al Ansari, from Sahl Bin Sa’ad Al Ansari who said, ‘I asked (Syeda) Fatima-asws daughter-asws of Rasool-Allah-saww about the Imams-asws. She-asws said: ‘Rasool-Allah-saww had said to Ali-asws: ‘O Ali-asws! You-asws are the Imam-asws and the caliph after me-saww, and you-asws are foremost with the Momineen than their own selves [33: 6]. So, when you-asws pass away, then your-asws son-asws Al-Hassan-asws is foremost with the Momineen than their own selves [33: 6]. When Al-Hassan-asws passes away, then Al-Husayn-asws is foremost with the Momineen than their own selves [33: 6]. When Al-Husayn-asws passes away, then his-asws son Ali-asws Bin Al-Husayn-asws is foremost with the Momineen than their own selves [33: 6]. When Ali-asws passes away, then his-asws son-asws Muhammad-asws is foremost with the Momineen than their own selves [33: 6]. When he-asws passes away, then his-asws son-asws Ja’far-asws is foremost with the Momineen than their own selves [33: 6]. When Ja’far-asws passes away, then his-asws son-asws Musa-asws is foremost with the Momineen than their own selves [33: 6]. When Musa-asws passes away, then his-asws son-asws Ali-asws is foremost with the Momineen than their own selves [33: 6]. When Ali-asws passes away, then his-asws son-asws Muhammad-asws is foremost with the Momineen than their own selves [33: 6]. When Muhammad-asws passes away, then his-asws son-asws Ali-asws is foremost with the Momineen than their own selves [33: 6]. When Ali-asws passes away, then his-asws son-asws Al-Hassan-asws is foremost with the Momineen than their own selves [33: 6]. When Al-Hassan-asws passes away, then Al-Qaim-asws Al-Mahdi-asws is foremost with the Momineen than their own selves [33: 6]. Allah-azwj will Conquer the easts of the earth and its wests by him-asws. They-asws are the Imams-asws of the truth, and the truthful tongues. Helped would be the one helping them-asws, and Abandoned would be the one abandoning them-asws’’. [10]
(The book) ‘Kifayat Al Aser’ – Ali Bin A lHassan, from Muhammad Bin Al-Husayn Al Kufy, from Maysara Bin Abdullah, from Abdullah Bin Muhammad Bin Abdullah Al Qurshy, from Muhammad Bin Sa’ad, companion of Al Waqidy (Wahabi imam), from Muhammad Bin Umar Al Waqidi, from Abu Haroun, ‘From Abu Ja’far Muhammad-asws Bin Ali-asws, from Jabir Bin Abdullah Al-Ansari who said, ‘I entered to see (Syeda) Fatima-asws daughter-asws of Rasool-Allah-saww, and in her-asws hand was a tablet of green emerald’ – and he mentioned the Hadeeth’’. [11]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.