Hadith 585
الحديث 232
Bihar al-Anwar · Allamah al-Majlisi
كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة رَوَى الشَّيْخُ أَبُو جَعْفَرٍ الطُّوسِيُّ عَنْ رِجَالِهِ عَنِ الْفَضْلِ بْنِ شَاذَانَ ذَكَرَهُ فِي كِتَابِ مَسَائِلِ الْبُلْدَانِ يَرْفَعُهُ إِلَى سَلْمَانَ الْفَارِسِيِّ قَالَ: دَخَلْتُ عَلَى فَاطِمَةَ ع وَ الْحَسَنُ وَ الْحُسَيْنُ يَلْعَبَانِ بَيْنَ يَدَيْهَا فَفَرِحَتْ بِهِمَا فَرَحاً شَدِيداً فَلَمْ أَلْبَثْ حَتَّى دَخَلَ رَسُولُ اللَّهِ ص فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِفَضِيلَةِ هَؤُلَاءِ لِأَزْدَادَ لَهُمْ حُبّاً
فَقَالَ يَا سَلْمَانُ لَيْلَةَ أُسْرِيَ بِي إِلَى السَّمَاءِ إِذْ رَأَيْتُ جَبْرَئِيلَ فِي سَمَاوَاتِهِ وَ جِنَانِهِ فَبَيْنَمَا أَنَا أَدُورُ قُصُورَهَا وَ بَسَاتِينَهَا وَ مَقَاصِرَهَا إِذْ شَمِمْتُ رَائِحَةً طَيِّبَةً فَأَعْجَبَتْنِي تِلْكَ الرَّائِحَةُ
فَقُلْتُ يَا حَبِيبِي مَا هَذِهِ الرَّائِحَةُ الَّتِي غَلَبَتْ عَلَى رَوَائِحِ الْجَنَّةِ كُلِّهَا فَقَالَ يَا مُحَمَّدُ تُفَّاحَةٌ خَلَقَ اللَّهُ تَبَارَكَ وَ تَعَالَى بِيَدِهِ مُنْذُ ثَلَاثِمِائَةِ أَلْفِ عَامٍ مَا نَدْرِي مَا يُرِيدُ بِهَا
فَبَيْنَا أَنَا كَذَلِكَ إِذْ رَأَيْتُ مَلَائِكَةً وَ مَعَهُمْ تِلْكَ التُّفَّاحَةُ فَقَالَ يَا مُحَمَّدُ رَبُّنَا السَّلَامُ يَقْرَأُ عَلَيْكَ السَّلَامَ وَ قَدْ أَتْحَفَكَ بِهَذِهِ التُّفَّاحَةِ
فَقَالَ رَسُولُ اللَّهِ ص فَأَخَذْتُ تِلْكَ التُّفَّاحَةَ فَوَضَعْتُهَا تَحْتَ جَنَاحِ جَبْرَئِيلَ فَلَمَّا هَبَطَ [بِي] إِلَى الْأَرْضِ أَكَلْتُ تِلْكَ التُّفَّاحَةَ فَجَمَعَ اللَّهُ مَاءَهَا فِي ظَهْرِي فَغَشِيتُ خَدِيجَةَ بِنْتَ خُوَيْلِدٍ فَحَمَلَتْ بِفَاطِمَةَ مِنْ مَاءِ التُّفَّاحَةِ
فَأَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَيَّ أَنْ قَدْ وُلِدَ لَكَ حَوْرَاءُ إِنْسِيَّةٌ فَزَوِّجِ النُّورَ مِنَ النُّورِ النُّورُ فَاطِمَةُ مِنْ نُورِ عَلِيٍّ فَإِنِّي قَدْ زَوَّجْتُهَا فِي السَّمَاءِ وَ جَعَلْتُ خُمُسَ الْأَرْضِ مَهْرَهَا
وَ يُسْتَخْرَجُ فِيمَا بَيْنَهُمَا ذُرِّيَّةٌ طَيِّبَةٌ وَ هُمَا سِرَاجَا الْجَنَّةِ الْحَسَنُ وَ الْحُسَيْنُ وَ يَخْرُجُ مِنْ صُلْبِ الْحُسَيْنِ أَئِمَّةٌ يُقْتَلُونَ وَ يُخْذَلُونَ فَالْوَيْلُ لِقَاتِلِهِمْ وَ خَاذِلِهِمْ.
(The books) ‘Kunz Jamie Al-Fawaaid’ and ‘Taweel Al-Ayaat Al-Zaahira’ – It is reported by the sheykh Abu Ja’far Al-Tusi, from his men, from Al-Fazl Bin Shazan, mentioning it in the book ‘Masaail Al-Buldaan’, raising it to, ‘Salman Al-Farsi-ra having said, ‘I-ra entered to see (Syeda) Fatima-asws, and Al-Hassan-asws and Al-Husayn-asws were playing in front of her-asws, and she-asws was being happy with them-asws with intense happiness. It was not long before Rasool-Allah-saww entered. I-ra said, ‘O Rasool-Allah-saww! Inform me-asws with their-asws merits to increase my-ra love for them-asws’. He-saww said: ‘O Salman-ra! On the night there was an ascension with me-saww to the sky, then I-saww Jibraeel-as in His-azwj skies and His-azwj Gardens. While I-saww was going around its castles, and its orchards, and its places, when I-saww smelt an aroma. That aroma astounded me-saww. I-saww said: ‘O my-saww beloved! What is this aroma which have overwhelmed upon the aromas of the Paradise, all of them? ’ He-as said: ‘O Muhammad-saww! An apple Allah-azwj Blessed and Exalted Created by His-azwj Hands since three hundred thousand years. We do not know what He-azwj Intends with it’. While I-saww was like that when I-saww saw Angels, and with them was that very apple. He (an Angel) said, ‘O Muhammad-saww! Our Lord-azwj Conveys the Greetings unto you-saww, and has Gifted you-asws with this apple’. Rasool-Allah-saww said: ‘So I-saww took that apple and placed it beneath a wing of Jibraeel-as. When he-as descended with me-saww to the earth, I-saww ate that apple, and Allah-azwj Gathered its water in my-saww back. I-saww went to Khadeeja-asws Bint Khuwaylid and she-asws was blessed (Syeda) Fatima-asws from the water of the apple. Allah-azwj Mighty and Majestic Revealed to me-saww: “A human Hourie has been born for you-saww, so get the Noor to be married to the Noor, the Noor of (Syeda) Fatima-asws to the Noor of Ali-asws, for I-azwj have already got her-asws married in the sky and have Made a fifth of the earth as her-asws dowry. And there will be emerging in what is between them-asws both, a good offspring, and they-asws are both lanterns of the Paradise, Al-Hassan-asws and Al-Husayn-asws, and there will emerge from the Sulb of Al-Husayn-asws, Imams-asws who would be killed and abandoned. So, the woe be for their-asws killers and their forsakers’’. [22]
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