Hadith 23
الحديث 22
Bihar al-Anwar · Allamah al-Majlisi
ٍ فِي الْمَسْجِدِ وَ قَدْ خَفَّ مَنْ حَوْلَهُ إِذْ قَالَ لِي يَا جَابِرُ ادْعُ لِي حَسَناً وَ حُسَيْناً وَ كَانَ ص شَدِيدَ الْكَلَفِ بِهِمَا
فَانْطَلَقْتُ فَدَعَوْتُهُمَا وَ أَقْبَلْتُ أَحْمِلُ هَذَا مَرَّةً وَ هَذَا مَرَّةً حَتَّى جِئْتُهُ بِهِمَا فَقَالَ لِي وَ أَنَا أَعْرِفُ السُّرُورَ فِي وَجْهِهِ لِمَا رَأَى مِنْ حُنُوِّي عَلَيْهِمَا وَ تَكْرِيمِي إِيَّاهُمَا أَ تُحِبُّهُمَا يَا جَابِرُ
قُلْتُ وَ مَا يَمْنَعُنِي مِنْ ذَلِكَ فِدَاكَ أَبِي وَ أُمِّي وَ مَكَانُهُمَا مِنْكَ مَكَانُهُمَا قَالَ أَ فَلَا أُخْبِرُكَ عَنْ فَضْلِهِمَا قُلْتُ بَلَى بِأَبِي أَنْتَ وَ أُمِّي
قَالَ ص إِنَّ اللَّهَ تَعَالَى لَمَّا أَرَادَ أَنْ يَخْلُقَنِي خَلَقَنِي نُطْفَةً بَيْضَاءَ طَيِّبَةً فَأَوْدَعَهَا صُلْبَ أَبِي آدَمَ فَلَمْ يَزَلْ يَنْقُلُهَا مِنْ صُلْبٍ طَاهِرٍ إِلَى رَحِمٍ طَاهِرٍ إِلَى نُوحٍ وَ إِبْرَاهِيمَ ع ثُمَّ كَذَلِكَ إِلَى عَبْدِ الْمُطَّلِبِ فَلَمْ يُصِبْنِي مِنْ دَنَسِ الْجَاهِلِيَّةِ شَيْءٌ
ثُمَّ افْتَرَقَتْ تِلْكَ النُّطْفَةُ شَطْرَيْنِ إِلَى عَبْدِ اللَّهِ وَ أَبِي طَالِبٍ فَوَلَدَنِي أَبِي فَخَتَمَ اللَّهُ بِيَ النُّبُوَّةَ وَ وُلِدَ عَلِيٌّ فَخُتِمَتْ بِهِ الْوَصِيَّةُ ثُمَّ اجْتَمَعَتِ النُّطْفَتَانِ مِنِّي وَ مِنْ عَلِيٍّ فَوَلَّدَتَا الْجُهْرَ وَ الْجَهِيرَ الْحَسَنَانِ فَخَتَمَ اللَّهُ بِهِمَا أَسْبَاطَ النُّبُوَّةِ وَ جَعَلَ ذُرِّيَّتِي مِنْهُمَا
وَ الَّذِي يَفْتَحُ مَدِينَةَ أَوْ قَالَ مَدَائِنَ الْكُفْرِ مِنْ ذُرِّيَّةِ هَذَا وَ أَشَارَ إِلَى الْحُسَيْنِ رَجُلٌ يَخْرُجُ فِي آخِرِ الزَّمَانِ يَمْلَأُ أَرْضَ اللَّهِ عَدْلًا بَعْدَ مَا مُلِئَتْ جَوْراً
فَهُمَا طُهْرَانِ مُطَهَّرَانِ وَ هُمَا سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ طُوبَى لِمَنْ أَحَبَّهُمَا وَ أَبَاهُمَا وَ أُمَّهُمَا وَ وَيْلٌ لِمَنْ حَادَّهُمْ وَ أَبْغَضَهُمْ.
or them-asws. So, I went and called them-asws, and I went on to kiss this one-asws at times, and this one-asws at times, carrying them until I came with them-asws. He-saww said to me, and I recognised the cheerfulness in his-saww face when he-saww saw my love upon them-asws, and my honouring them-asws: ‘Do you love them-asws, O Jabir? ’
I said, ‘And what would prevent me from that, may my father and my mother be sacrificed for you-asws, and their-asws position from you-saww is their-asws position from you-saww? ’ He-saww said: ‘Shall I-saww inform you about their-asws merits? ’ I said, ‘Yes, may my father and my mother be (sacrificed for) you-saww! ’
He-saww said: ‘When Allah-azwj the Exalted Wanted to Create me-saww, Created me-saww as a white seed, and Deposited it in the Sulb of my-saww father-as Adam-as. He-azwj did not Cease to Transfer it from a clean Sulb to a clean lap, up to Noah-as and Ibrahim-as. Then like that up to Abdul Muttalib-asws. Thus, nothing from any filth of the pre-Islamic period hit me-as. Then that seed divided into two segments to Abdullah-asws and Abu Talib-asws. My-saww father-as begot me-saww and Allah-azwj Ended the Prophet-hood with me-saww, and Ali-asws was blessed to (parents), so the successorship was ended with him-asws. Then the two seeds, from me-saww and from Ali-asws gathered, and Al-Juhr and Al-Jaheyr were blessed, the Hasanein-asws (Al-Hassan-asws and Al-Husayn-asws. Allah-azwj Ended the chiefs of the Prophet-hood, and Made my-saww offspring to be from them-asws. By the One Who Conquered the city’ – or said: ‘Cities of Kufr! From the offspring of this one-asws’ – and he-saww indicated to Al-Husayn-asws, ‘A man-asws will emerge at the end of times. He-asws will fill the earth of Allah-azwj with justice after it would have been filled with tyranny. So, they-asws are both clean, Purified, and they-asws are two chiefs of the youths of the people of Paradise. Beatitude is for one who loves them-asws, and their-asws father-asws, and their-asws mother-asws, and woe be for the one who departs from them-asws and hates them-asws’’. [22]
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