Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
تِ أَبِي طَالِبٍ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ ابْنَ أُمِّي يُؤْذِينِي تَعْنِي عَلِيّاً فَقَالَ النَّبِيُّ إِنَّ عَلِيّاً لَا يُؤْذِي مُؤْمِناً إِنَّ اللَّهَ طَبَعَهُ يَوْمَ طَبَعَهُ عَلَى خُلُقِي
يَا أُمَّ هَانِئٍ إِنَّهُ أَمِيرٌ فِي الْأَرْضِ أَمِيرٌ فِي السَّمَاءِ إِنَّ اللَّهَ جَعَلَ لِكُلِّ نَبِيٍّ وَصِيّاً فَشَيْثٌ وَصِيُّ آدَمَ وَ يُوشَعُ وَصِيُّ مُوسَى وَ آصَفُ وَصِيُّ سُلَيْمَانَ وَ شَمْعُونُ وَصِيُّ عِيسَى وَ عَلِيٌّ وَصِيِّي وَ هُوَ خَيْرُ الْأَوْصِيَاءِ فِي الدُّنْيَا وَ الْآخِرَةِ وَ أَنَا صَاحِبُ الشَّفَاعَةِ يَوْمَ الْقِيَامَةِ وَ أَنَا الدَّاعِي وَ هُوَ الْمُؤَدِّي. حِلْيَةُ أَبِي نُعَيْمٍ وَ وَلَايَةُ الطَّبَرِيِّ قَالَ النَّبِيُّ ص يَا أَنَسُ اسْكُبْ لِي وَضُوءاً ثُمَّ قَالَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ يَا أَنَسُ يَدْخُلُ عَلَيْكَ مِنْ هَذَا الْبَابِ أَمِيرُ الْمُؤْمِنِينَ وَ سَيِّدُ الْمُسْلِمِينَ وَ قَائِدُ الْغُرِّ الْمُحَجَّلِينَ وَ خَاتَمُ الْوَصِيِّينَ
قَالَ أَنَسٌ قُلْتُ اللَّهُمَّ اجْعَلْهُ رَجُلًا مِنَ الْأَنْصَارِ وَ كَتَمْتُهُ إِذْ جَاءَ عَلِيٌّ فَقَالَ مَنْ هَذَا يَا أَنَسُ قُلْتُ عَلِيٌّ فَقَامَ مُسْتَبْشِراً وَ اعْتَنَقَهُ ثُمَّ جَعَلَ يَمْسَحُ عَرَقَ وَجْهِهِ بِوَجْهِهِ
فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ لَقَدْ رَأَيْتُكَ صَنَعْتَ بِي شَيْئاً مَا صَنَعْتَهُ بِي قَبْلُ قَالَ وَ مَا يَمْنَعُنِي وَ أَنْتَ تُؤَدِّي عَنِّي وَ تُسْمِعُهُمْ صَوْتِي وَ تُبَيِّنُ لَهُمْ مَا اخْتَلَفُوا فِيهِ وَ هَذَا مِنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ ما أَنْزَلْنا عَلَيْكَ الْكِتابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ فَأَقَامَ عَلِيّاً لِبَيَانِ ذَلِكَ. وَ مِنْ كَلَامِ الصَّاحِبِ: صِنْوُهُ الَّذِي وَاخَاهُ وَ أَجَابَهُ حِينَ دَعَاهُ وَ صَدَّقَهُ قَبْلَ النَّاسِ وَ لَبَّاهُ وَ سَاعَدَهُ وَ وَاسَاهُ وَ شَيَّدَ الدِّينَ وَ بَنَاهُ وَ هَزَمَ الشِّرْكَ وَ أَخْزَاهُ وَ بِنَفْسِهِ عَلَى الْفِرَاشِ فَدَاهُ وَ مَانَعَ عَنْهُ وَ حَمَاهُ وَ أَرْغَمَ مَنْ عَانَدَهُ و قَلَاهُ وَ غَسَّلَهُ وَ وَارَاهُ وَ أَدَّى دَيْنَهُ وَ قَضَاهُ وَ قَامَ بِجَمِيعِ مَا أَوْصَاهُ ذَلِكَ أَمِيرُ الْمُؤْمِنِينَ لَا سِوَاهُ. وَ الْإِجْمَاعُ فِي حَدِيثِ ابْنِ عَبَّاسٍ فِي وَفَاةِ رَسُولِ اللَّهِ ص قَالَ النَّبِيُّ ص يَا عَبَّاسُ يَا عَمَّ رَسُولِ اللَّهِ تَقْبَلُ وَصِيَّتِي وَ تُنْجِزُ
alib-asws said, ‘I said, ‘O Rasool-Allah-saww! The son-asws of my mother-as is hurting me’ – meaning Ali-asws. The Prophet-saww said: ‘Ali-asws does not hurt any Momin. Allah-azwj will Brand him-asws on the Day He-azwj will Brand upon the creatures. O Umm Hany! He-asws is Emir in the earth, Emir in the sky. Allah-azwj Made a successor-as to be for every Prophet-as. So, Shees-as is successor-as of Adam-as, and Yoshua-as is successor-as of Musa-as, and Aasif-as is successor-as of Suleyman-as, and Shamoun-as is successor-as of Isa-as, and Ali-asws is my-saww successor-asws, and he-asws is best of the successors-as in the world and the Hereafter, and I-saww am owner of the intercession on the Day of Qiyamah, and I-saww am the caller and he-asws is the called’’. [9]
(The book) ‘Hilyat’ of Abu Nueym, and (the book) ‘Walayah’ of Al Tabari, ‘The Prophet-saww said: ‘O Anas! Fetch water for me-saww for Wud’u! ’ Then he (Anas) said, ‘He-saww prayed two Cycles (Salat). Then he-saww said: ‘O Anas! There shall entered to you-asws from this door, Amir Al-Momineen, and chief of the Muslims, and guide of the resplendent, and last of the successors-as’. Anas said, ‘I said, ‘O Allah-azwj! Make it to be a man from the Helpers! ’ And I concealed it when Ali-asws came. He-saww said: ‘Who is this, O Anas? ’ I said, ‘Ali-asws’. He-saww stood up smiling and hugged him-asws. Then he-saww went on to wipe the sweat of his-asws face with his-saww face. Ali-asws said: ‘O Rasool-Allah-saww! I-asws have seen you-saww do something with me-asws what you-saww had not done with me-asws before! ’ He-saww said: ‘And what prevents me-saww, and you-asws will be fulfilling on my-saww behalf, and make them hear my-saww voice, and explain to them whatever they would be differing in, and this is from the Word of Allah-azwj Mighty and Majestic: And We did not Reveal the Book unto you except for you to clarify to them what they were differing in, [16: 64]’. So, he-saww established Ali-asws to explain that’’. [10]
And from the speech of the author, ‘His-saww son-in-law whom he-saww established brotherhood with, and he-asws answered him-saww whenever he-saww called him-asws, and ratified him-saww before the people, and rallied to him-saww, and assisted him-saww, and consoled him-asws, and constructed the religion and built it, and defeated the Shirk, and disgraced it, and ransomed himself-asws upon the bed, and defended him-saww, and protected him-saww, and rubbed the nose of the one being inimical to him-saww and hated him, and washed him-asws, and buried him-asws, and fulfilled his-saww religion, and fulfilled it, and stood with the entirety of what he-saww had bequeathed. That is Amir Al-Momineen-asws, no (one else) besides him-asws’’. [11]
And the summary in a Hadeeth of Ibn Abbas, ‘Regarding the expiry of Rasool-Allah-saww, the Prophet-saww said: ‘O Abbas! O uncle o
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