َأَذِنَ فَأَنْشَأَ يَقُولُ
وَ كَانَ عَلِيٌّ أَرْمَدَ الْعَيْنِ يَبْتَغِيدَوَاءً فَلَمَّا لَمْ يُحِسَّ مُدَاوِياًشَفَاهُ رَسُولُ اللَّهِ مِنْهُ بِتَفْلَةٍفَبُورِكَ مَرْقِيّاً وَ بُورِكَ رَاقِياًوَ قَالَ سَأُعْطِي الرَّايَةَ الْيَوْمَ صَارِماًكَمِيّاً مُحِبّاً لِلرَّسُولِ مُوَالِياًيُحِبُّ إِلَهِي وَ الْإِلَهُ يُحِبُّهُبِهِ يَفْتَحُ اللَّهُ الْحُصُونَ الأَوَابِيَافَأَصْفَى بِهَا دُونَ الْبَرِيَّةِ كُلِّهَاعَلِيّاً وَ سَمَّاهُ الْوَزِيرَ الْمُوَاخِيَا. وَ يُقَالُ إِنَّ أَمِيرَ الْمُؤْمِنِينَ ع لَمْ يَجِدْ بَعْدَ ذَلِكَ أَذَى حَرٍّ وَ بَرْدٍ. وَ رَوَى سَعِيدُ بْنُ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ هَذَا الْخَبَرَ عَلَى وَجْهٍ آخَرَ قَالَ: بَعَثَ رَسُولُ اللَّهِ ص أَبَا بَكْرٍ إِلَى خَيْبَرَ فَرَجَعَ وَ قَدِ انْهَزَمَ وَ انْهَزَمَ النَّاسُ مَعَهُ ثُمَّ بَعَثَ مِنَ الْغَدِ عُمَرَ فَرَجَعَ وَ قَدْ جُرِحَ فِي رِجْلَيْهِ وَ انْهَزَمَ النَّاسُ مَعَهُ فَهُوَ يُجَبِّنُ أَصْحَابَهُ وَ أَصْحَابُهُ يُجَبِّنُونَهُ
فَقَالَ رَسُولُ اللَّهِ ص لَأُعْطِيَنَّ الرَّايَةَ غَداً رَجُلًا يُحِبُّ اللَّهَ وَ رَسُولَهُ وَ يُحِبُّهُ اللَّهُ وَ رَسُولُهُ لَيْسَ بِفَرَّارٍ وَ لَا يَرْجِعُ حَتَّى يَفْتَحَ اللَّهُ عَلَيْهِ
وَ قَالَ ابْنُ عَبَّاسٍ فَأَصْبَحْنَا مُتَشَوِّقِينَ نُرَائِي وُجُوهَنَا رَجَاءَ أَنْ يَكُونَ يُدْعَى رَجُلٌ مِنَّا فَدَعَا رَسُولُ اللَّهِ ص عَلِيّاً ع وَ هُوَ أَرْمَدُ فَتَفَلَ فِي عَيْنَيْهِ وَ دَفَعَ إِلَيْهِ الرَّايَةَ فَفُتِحَ بَابُهُ عَلَيْهِ. وَ مِمَّا ظَهَرَ مِنْ فَضْلِهِ صَلَوَاتُ اللَّهِ عَلَيْهِ فِي ذَلِكَ الْيَوْمِ مَا رَوَاهُ الشَّيْخُ الطَّبْرِسِيُّ فِي كِتَابِ إِعْلَامِ الْوَرَى مِنْ كِتَابِ الْمَعْرِفَةَ لِإِبْرَاهِيمَ بْنِ سَعِيدٍ الثَّقَفِيِّ عَنِ الْحَسَنِ بْنِ الْحُسَيْنِ الْعُرَنِيِ وَ كَانَ صَالِحاً عَنْ كَادِحِ بْنِ جَعْفَرٍ الْبَجَلِيِّ وَ كَانَ مِنَ الْأَبْدَالِ عَنْ لَهِيعَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ عَنْ مُسْلِمِ بْنِ يَسَارٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ قَالَ: لَمَّا قَدِمَ عَلِيٌّ ع عَلَى رَسُولِ ا
egarding it. He-saww permitted, and he prosed saying, ‘And Ali-asws had soreness of the eyes, appropriated for medication. When the medicines were not good, Rasool-Allah-saww healed him-asws from it by his-asws saliva. Blessed was the one spat at and Blessed is the spitter. And he-saww said: ‘I-saww shall give the flag today to a firm, bold, loving to the Rasool-saww, brave. He loved my-saww god and God Loves him-asws. Allah-azwj will Conquer through him-asws the high fortresses’. Thus he-saww described Ali-asws with besides all the people, and named him-asws at the Vizier, the brother’. And it is said that Amir Al-Momineen-asws did not find after that, any harm of heat and cold’’. [31]
And it is reported by Saeed Bin Jubeyr, from Ibn Abbas, this Hadeeth from another aspect, said, ‘Rasool-Allah-saww sent Abu Bakr to Khyber, but he returned having been defeated, and the people were defeated along with him. Then he sent Umar the next morning, but he returned, and he had been injured in his leg, and the people were defeated along with him. He accused his companions of cowardice and they accused him of cowardice. Rasool-Allah-saww said: ‘I-saww shall give the flag tomorrow to a man who loves Allah-azwj and His-azwj Rasool-saww, and Allah-azwj and His-azwj Rasool-saww love him. He isn’t with fleeing nor will he-asws return until Allah-azwj Grants victory to him-asws’. And Ibn Abbas said, ‘We woke up in the morning desirous viewing our faces hoping that it would happen to be a man from us. But Rasool-Allah-saww called Ali-asws, and he-asws had sore eyes. He-saww applied saliva in his-asws eyes and handed the flag to him-asws, and its door (of victory) was opened to him-asws’’. [32]
And from what appeared from his-asws merits during that day is what is reported by the sheykh Al Tabarsi in the book ‘Ilam Al Wara’, from the book ‘Al Ma’rifa’ of Ibrahim Bin Saeed al Saqafy, from al Hassan Bin Al Husayn Al Urny, and he was righteous, from Kadih Bin Ja’far Bin Al Bajaly, and he was from Al Abdal, from Lahiya, from Abdul Rahman Bin Ziyad, from Muslim Bin Yasaar, from Jabir Bin Abdullah Al Ansari who said, ‘When Ali-asws came back to Rasool-Allah-saww with the victory of Khyber, Rasool-Allah-saww said to him-asws: ‘Had it not been that a group from my-saww community would be saying regarding you-asws what the Chri
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.