Hadith 114
الحديث 114
Bihar al-Anwar · Allamah al-Majlisi
لَا مَالَ لَهُ فَقَالَ زَوَّجْتُكِ أَقْدَمَهُمْ سِلْماً وَ أَعْظَمَهُمْ حِلْماً وَ أَكْثَرَهُمْ عِلْماً أَ لَا تَعْلَمِينَ أَنَّ اللَّهَ اطَّلَعَ إِلَى الْأَرْضِ اطِّلَاعَةً فَاخْتَارَ مِنْهَا أَبَاكِ ثُمَّ اطَّلَعَ إِلَيْهَا ثَانِيَةً فَاخْتَارَ مِنْهَا بَعْلَكِ. الْحَدِيثُ الرَّابِعُ وَ الْعِشْرُونَ لَمَّا أُنْزِلَ إِذا جاءَ نَصْرُ اللَّهِ وَ الْفَتْحُ بَعْدَ انْصِرَافِهِ ص مِنْ غَزَاةِ حُنَيْنٍ جَعَلَ يُكْثِرُ مِنْ سُبْحَانَ اللَّهِ أَسْتَغْفِرُ اللَّهَ
ثُمَّ قَالَ يَا عَلِيُّ إِنَّهُ قَدْ جَاءَ مَا وُعِدْتُ بِهِ جَاءَ الْفَتْحُ وَ دَخَلَ النَّاسُ فِي دِينِ اللَّهِ أَفْواجاً وَ إِنَّهُ لَيْسَ أَحَدٌ أَحَقَّ مِنْكَ بِمَقَامِي لِقِدَمِكَ فِي الْإِسْلَامِ وَ قُرْبِكَ مِنِّي وَ صِهْرِكَ وَ عِنْدَكَ سَيِّدَةُ نِسَاءِ الْعَالَمِينَ وَ قَبْلَ ذَلِكَ مَا كَانَ مِنْ بَلَاءِ أَبِي طَالِبٍ عِنْدِي حِينَ نَزَلَ الْقُرْآنُ فَأَنَا حَرِيصٌ عَلَى أَنْ أُرَاعِيَ ذَلِكَ لِوَلَدِهِ. فَقَدْ جَاءَ فِي الْأَخْبَارِ الصَّحِيحَةِ أَنَّهُ ص قَالَ: يَا جَبْرَئِيلُ إِنَّهُ مِنِّي وَ أَنَا مِنْهُ فَقَالَ جَبْرَئِيلُ ع وَ أَنَا مِنْكُمَا. وَ رَوَى أَبُو أَيُّوبَ الْأَنْصَارِيُّ مَرْفُوعاً لَقَدْ صَلَّتِ الْمَلَائِكَةُ عَلَيَّ وَ عَلَى عَلِيٍّ سَبْعَ سِنِينَ وَ ذَلِكَ أَنَّهُ لَمْ يُصَلِّ مَعِي وَ مَعَ عَلِيٍّ ثَالِثٌ لَنَا وَ ذَلِكَ قَبْلَ أَنْ يَظْهَرَ أَمْرُ الْإِسْلَامِ وَ يَتَسَامَعَ النَّاسُ بِهِ. وَ فِي خُطْبَةِ الْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِمَا الصَّلَاةُ وَ السَّلَامُ لَمَّا قُبِضَ أَبُوهُ لَقَدْ فَارَقَكُمْ فِي هَذِهِ اللَّيْلَةِ رَجُلٌ لَمْ يَسْبِقْهُ الْأَوَّلُونَ وَ لَا يُدْرِكْهُ الْآخَرُونَ كَانَ يَبْعَثُهُ رَسُولُ اللَّهِ لِلْحَرْبِ وَ جَبْرَئِيلُ ع عَنْ يَمِينِهِ وَ مِيكَائِيلُ ع عَنْ يَسَارِهِ. وَ جَاءَ فِي الْحَدِيثِ أَنَّهُ سُمِعَ يَوْمَ أُحُدٍ صَوْتٌ مِنَ الْهَوَاءِ مِنْ جِهَةِ السَّمَاءِ لَا سَيْفَ إِلَّا ذُو الْفَقَارِ وَ لَا فَتَى إِلَّا عَلِيٌّ وَ أَنَّ رَسُولَ اللَّهِ ص قَالَ هَذَا صَوْتُ جَبْرَئِيلَ ع. قَالَ رَسُولُ اللَّهِ ص أَنَا مَدِينَةُ الْعِلْمِ وَ عَلِيٌّ بَابُهَا فَمَنْ أَرَادَ الْمَدِينَةَ فَلْيَأْتِ الْبَابَ وَ قَالَ أَقْضَاكُمْ عَلِيٌّ. وَ جَاءَ فِي الْخَبَرِ أَنَّهُ بَعَثَهُ إِلَى الْيَمَنِ قَاضِياً فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُمْ كُهُولٌ وَ ذَوُو أَسْنَانٍ وَ أَنَا فَتًى وَ رُبَّمَا لَمْ أُصِبْ فِيمَا أَحْكُمُ بِهِ بَيْنَهُمْ فَقَالَ لَهُ اذْهَبْ فَإِنَّ اللَّهَ سَيُثْبِتُ قَلْبَكَ وَ يَهْدِي لِسَانَكَ. وَ رَوَى الْمُحَدِّثُونَ أَنَّهُ قَالَ لِفَاطِمَةَ عَلَيْهَا الصَّلَاةُ وَ السَّلَامُ زَوَّجْتُكِ أَقْدَمَهُمْ سِل
220] (derogatory, from non-Shia source)
The twenty-fourth Hadeeth – When it was Revealed: When Help of Allah comes and the victory [110: 1] (Surah Al-Nasr), after his-saww leaving from the military expedition of Hunayn, he-saww went on frequently (saying) ‘Glory be to Allah-azwj! I-saww seek Forgiveness of Allah-azwj’. Then he-saww said: ‘O Ali-asws! Surely it has come what Allah-azwj had Promised with. The victory has come, and the people are entering into the Religion of Allah in droves [110: 2], and there isn’t anyone more rightful than you-asws with my-saww position in Al Islam, and your-asws nearness from me-saww, and your-asws being a son-in-law, and with you-asws is chieftess of the women of the world, and before that what has happened from the afflictions of Abu Talib-asws with me-saww, when the Quran was Revealed. I-saww am eager upon observing that to be for his-as son-asws’’. [221]
It has come in correct Ahadeeth that he-saww said: ‘O Jibraeel-as! He-asws is from me-saww and I-saww am from him-asws’. Jibraeel-as said: ‘And I-as am from you-asws both’’. And it is reported by Abu Ayoub Al-Ansari raising it, ‘The Angels had sent Salawaat upon me-saww and upon Ali-asws for seven years, and that is because no one else had prayed Salat with me-saww and with Ali-asws to be a third for us-asws, and that was before the matter of was revealed the people heard of it’’. [222]
And in a sermon of Al-Hassan-asws Bin Ali-asws, upon them-asws be the Salawaat and the greeting, when his-asws father-asws had passed away: ‘There has separated from you all tonight such a man-asws, neither the former ones had preceded him-asws, nor will the latter ones catch up with him-asws. Rasool-Allah-saww had sent him-asws to the war and Jibraeel-as would be on his-asws right and Mikaeel-as on his-asws left’’. [223]
And it has come in the Hadeeth – ‘On the day of Ohad, a voice was heard from the air, from the direction of the sky: “There is no sword except Zulfiqar nor is there any youth except Ali-asws! ” And Rasool-Allah-saww said: ‘This is the voice of Jibraeel-as’’. [224]
Rasool-Allah-saww said: ‘I-saww am the city of knowledge and Ali-asws is its door. The one who intends the city, then let him come to the door’. And he-saww said: ‘Your most judicial, is Ali-asws’’. [225]
And it has come in the Hadeeth – He-azwj sent him-asws as a judge to Al-Yemen. He-asws said: ‘O Rasool-Allah-saww! They are old and with teeth (prowess), and I-asws am a youth, and perhaps I-asws may not be correct in what I-asws judge with between them’. He-saww said to him-asws: ‘Go, for Allah-azwj will be Affirming your-asws heart and Guide your-asws tongue’’. [226]
And it is reported by the narrators, ‘He-saww said to (Syeda) Fatima-asws, upon her-asws be the Salawaat and the greeting: ‘I-saww have got you-asws married to their most advanced in being a Muslim, and their mightiest in leniency, and their most knowledgeable in knowledge’’. [227]
And it is reported by the narrators from him-saww having said: ‘One who wants to look at Noah-as in his-as resoluteness, and to Musa-as in his-as knowledge, and Isa-as in his-as piety, then let him look at Ali-asws Bin Abu Talib-a
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