Hadith 117
الحديث 117
Bihar al-Anwar · Allamah al-Majlisi
فِيهِ وَ تَعِيَها أُذُنٌ واعِيَةٌ
وَ أَتَى يَوْماً بَابَ النَّبِيِّ ص وَ مَلَائِكَتُهُ يُسَلِّمُونَ عَلَيْهِ وَ هُوَ وَاقِفٌ حَتَّى فَرَغُوا ثُمَّ دَخَلَ عَلَى النَّبِيِّ ص فَقَالَ يَا رَسُولَ اللَّهِ سَلَّمَ عَلَيْكَ أَرْبَعُمِائَةِ مَلَكٍ وَ نَيِّفٍ قَالَ وَ مَا يُدْرِيكَ قَالَ حَفِظْتُ لُغَاتِهِمْ فَلَمْ يُسَلِّمْ عَلَيْهِ ص مَلَكٌ إِلَّا بُلْغَةٍ غَيْرِ لُغَةِ صَاحِبِهِ
قَالَ السَّيِّدُ
فَظَلَّ يَعْقِدُ بِالْكَفَّيْنِ مُسْتَمِعاًكَأَنَّهُ حَاسِبٌ مِنْ أَهْلِ دَارِينَا أَدَّتْ إِلَيْهِ بِنَوْعٍ مِنْ مُفَادَتِهَاسَفَائِنُ الْهِنْدِ مُعَلِّقْنَ الرَّبَابِينَا
قَالَ ابْنُ دَأْبٍ وَ أَهْلُ دَارِينَا قَرْيَةٌ مِنْ قُرَى أَهْلِ الشَّامِ وَ أَهْلِ الْجَزِيرَةِ وَ أَهْلُهَا أَحْسَنُ قَوْمٍ
ثُمَّ الْفَصَاحَةُ وَثَبَ النَّاسُ إِلَيْهِ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ مَا سَمِعْنَا أَحَداً قَطُّ أَفْصَحَ مِنْكَ وَ لَا أَعْرَبَ كَلَاماً مِنْكَ قَالَ وَ مَا يَمْنَعُنِي وَ أَنَا مَوْلِدِي بِمَكَّةَ
قَالَ ابْنُ دَأْبٍ فَأَدْرَكْتُ النَّاسَ وَ هُمْ يَعِيبُونَ كُلَّ مَنِ اسْتَعَانَ بِغَيْرِ الْكَلَامِ الَّذِي يُشْبِهُ الْكَلَامَ الَّذِي هُوَ فِيهِ وَ يَعْتِبُونَ الرَّجُلَ الَّذِي يَتَكَلَّمُ وَ يَضْرِبُ بِيَدِهِ عَلَى بَعْضِ جَسَدِهِ أَوْ عَلَى الْأَرْضِ أَوْ يُدْخِلُ فِي كَلَامِهِ مَا يَسْتَعِينُ بِهِ
فَأَدْرَكْتُ الْأُولَى وَ هُمْ يَقُولُونَ كَانَ ع يَقُومُ فَيَتَكَلَّمُ بِالْكَلَامِ مُنْذُ ضَحْوَةٍ إِلَى أَنْ تَزُولَ الشَّمْسُ لَا يُدْخِلُ فِي كَلَامِهِ غَيْرَ الَّذِي تَكَلَّمَ بِهِ وَ لَقَدْ سَمِعُوهُ يَوْماً وَ هُوَ يَقُولُ وَ اللَّهِ مَا أَتَيْتُكُمُ اخْتِيَاراً وَ لَكِنْ أَتَيْتُكُمْ سَوْقاً
أَمَا وَ اللَّهِ لَتَصِيرَنَّ بَعْدِي سَبَايَا سَبَايَا يُغِيرُونَكُمْ وَ يَتَغَايَرُ بِكُمْ أَمَا وَ اللَّهِ إِنَّ مِنْ وَرَائِكُمُ الْأَدْبَرَ لَا تُبْقِي وَ لَا تَذَرُ وَ النَّهَّاسُ الْفَرَّاسُ الْقَتَّالُ الْجَمُوحُ يَتَوَارَثُكُمْ مِنْهُمْ عَشَرَةٌ يَسْتَخْرِجُونَ كُنُوزَكُمْ مِنْ حِجَالِكُمْ لَيْسَ الْآخِرُ بِأَرْأَفَ بِكُمْ مِنَ الْأَوَّلِ ثُمَّ يَهْلِكُ بَيْنَكُمْ دِينُكُمْ وَ دُنْيَاكُمْ
وَ اللَّهِ لَقَدْ بَلَغَنِي أَنَّكُمْ تَقُولُونَ إِنِّي أَكْذِبُ فَعَلَى مَنْ أَكْذِبُ أَ عَلَى اللَّهِ فَأَنَا أَوَّلُ مَنْ آمَنَ بِاللَّهِ أَمْ عَلَى رَسُولِهِ فَأَنَا أَوَّلُ مَنْ صَدَّقَ بِهِ كَلَّا وَ اللَّهِ أَيُّهَا اللَّهْجَةُ عَمَّتْكُمْ شَمْسُهَا وَ لَمْ تَكُونُوا مِنْ أَهْلِهَا
وَ وَيْلٌ لِلْأُمَّةِ كَيْلًا بِغَيْرِ ثَمَنٍ لَوْ أَنَّ لَهُ وِعَاءً وَ لَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ إِنِّي لَوْ حَمَلْتُكُمْ عَلَى الْمَكْرُوهِ الَّذِي جَعَلَ اللَّهُ عَاقِبَتَهُ خَيْراً إِذَا كَانَ فِيهِ وَ لَهُ فَإِنِ اسْتَقَمْتُمْ هُدِيتُمْ وَ إِنْ تَعَوَّجْتُمْ أُقِمْتُمْ وَ إِنْ أَبَيْتُمْ بَدَأْتُ ب
: Surely, when the water overflowed, We Carried you in the flowing (ship) [69: 11]. And one day he-asws came to the door of the Prophet-saww, and His-azwj Angels were greeting unto him-saww while he-asws was standing (at the door) until they were free. Then he-asws entered to see the Prophet-saww and said: ‘O Rasool-Allah-saww! Four hundred Angels have greeted unto you-asws, and more! ’ He-saww said: ‘And what made you-asws know? ’ He-asws said: ‘I-asws memorised their language’. So, no Angel had greeted unto him-saww except it was by a language other than the language of his companion. The Seyyid (Al-Himeyri) said (a poem), ‘He-asws kept holding his-asws palms while listening, as if he-asws was counting the people of ‘Dareyna’, returning to him-asws with a variety of their benefits, the ships of India are hanging to our captains’’. Ibn Da’ib said, ‘And ‘Ahl Dareyna’ is a town from the townships of the people of Syria, and the people of the island, and its inhabitants are good people. Then the fluency. The people leapt to him-asws and said, ‘O Amir Al-Momineen-asws! We have not heard anyone more fluent than you-asws at all, nor any Arab of better speech than you-asws’. He-asws said: ‘And what prevents me-asws and I-asws was blessed (to my-asws mother) at Makkah? ’
Ibn Da’aib said, ‘I came across the people and they were faulting everyone who was assisted by another speech which resembles the speech which he-asws was in, and faulting the man who spoke and struck his hand upon a part of his body, or upon the ground, or include in his talk what he could be assisted with. I came across the first (group) and they were saying, he-asws was standing and speaking with the speech since morning up to the decline of the sun (midday), not including in his-asws speech other than that which he-asws was speaking with (not wavering from the subject), and they had heard him-asws one day and he-asws was saying: ‘By Allah-azwj! I-asws did not come to you with a choice, but I-asws came to you with news. But, by Allah-azwj! You will be struck after me-asws being captured as captives. They will be changing you all and will not be changed by you. But, by Allah-azwj! They are coming up behind you. Neither will you remain nor be left by the wolves, and the lions, and battles, the crowd. You will inherit ten from them. They will extract your treasures from their concealment. The last one will not be kinder with you than the first one. Then there will be destruction between you, of your religion and your world. By Allah-azwj! It has reached me-asws that you are saying, I-asws am lying. So, upon whom have I-asws lied? Is it upon Allah-azwj? But I-asws am the first one to believe in Allah-azwj! Or is it upon His-azwj Rasool-saww? But I-asws am the first one to ratify him-asws. By Allah-azwj, O you people! The tone of your generality is their sun (metaphor), and you are not being from its inhabitants. And woe be to the community! I-asws am giving out (knowledge) without (charging) a price, if only I-asws could find a retainer (listener) for it, And you will come to know his News after a while [38: 88]. If I-asws were to carry you all upon the abhorrence(s) for which Allah-azwj has Made their consequence to be good, when it happens to be regarding Him-azwj a
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