Hadith 117

الحديث 117

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كُوفِيُّونَ أَنَّ سَعِيدَ بْنَ قَيْسٍ الْهَمْدَانِيَّ رَآهُ يَوْماً فِي فِنَاءِ حَائِطٍ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ بِهَذِهِ السَّاعَةِ قَالَ مَا خَرَجْتُ إِلَّا لِأُعِينَ مَظْلُوماً أَوْ أُغِيثَ مَلْهُوفاً
فَبَيْنَا هُوَ كَذَلِكَ إِذْ أَتَتْهُ امْرَأَةٌ قَدْ خُلِعَ قَلْبُهَا لَا تَدْرِي أَيْنَ تَأْخُذُ مِنَ الدُّنْيَا حَتَّى وَقَفَتْ عَلَيْهِ فَقَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ ظَلَمَنِي زَوْجِي وَ تَعَدَّى عَلَيَّ وَ حَلَفَ لَيَضْرِبُنِي فَاذْهَبْ مَعِي إِلَيْهِ
فَطَأْطَأَ رَأْسَهُ ثُمَّ رَفَعَهُ وَ هُوَ يَقُولُ حَتَّى يُؤْخَذَ لِلْمَظْلُومِ حَقُّهُ غَيْرَ مُتَعْتَعٍ‏ وَ أَيْنَ مَنْزِلُكِ قَالَتْ فِي مَوْضِعِ كَذَا وَ كَذَا فَانْطَلَقَ مَعَهَا حَتَّى انْتَهَتْ إِلَى مَنْزِلِهَا فَقَالَتْ هَذَا مَنْزِلِي
قَالَ فَسَلَّمَ فَخَرَجَ شَابٌّ عَلَيْهِ إِزَارٌ مُلَوَّنَةٌ فَقَالَ ع اتَّقِ اللَّهَ فَقَدْ أَخَفْتَ زَوْجَتَكَ فَقَالَ وَ مَا أَنْتَ وَ ذَاكَ وَ اللَّهِ لَأُحْرِقَنَّهَا بِالنَّارِ لِكَلَامِكَ
قَالَ وَ كَانَ إِذَا ذَهَبَ إِلَى مَكَانٍ أَخَذَ الدِّرَّةَ بِيَدِهِ وَ السَّيْفُ مُعَلَّقٌ تَحْتَ يَدِهِ فَمَنْ حَلَّ عَلَيْهِ حُكْمٌ بِالدِّرَّةِ ضَرَبَهُ وَ مَنْ حَلَّ عَلَيْهِ حُكْمٌ بِالسَّيْفِ عَاجَلَهُ
فَلَمْ يَعْلَمِ الشَّابُّ إِلَّا وَ قَدْ أَصْلَتَ السَّيْفَ وَ قَالَ لَهُ آمُرُكَ بِالْمَعْرُوفِ وَ أَنْهَاكَ عَنِ الْمُنْكَرِ وَ تَرُدُّ الْمَعْرُوفَ تُبْ وَ إِلَّا قَتَلْتُكَ
قَالَ وَ أَقْبَلَ النَّاسُ مِنَ السِّكَكِ يَسْأَلُونَ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع حَتَّى وَقَفُوا عَلَيْهِ قَالَ فَأُسْقِطَ فِي يَدِهِ الشَّابُ‏ وَ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ اعْفُ عَنِّي عَفَا اللَّهُ عَنْكَ وَ اللَّهِ لَأَكُونَنَّ أَرْضاً تَطَؤُنِي فَأَمَرَهَا بِالدُّخُولِ إِلَى مَنْزِلِهَا وَ انْكَفَأَ وَ هُوَ يَقُولُ لَا خَيْرَ فِي‏ كَثِيرٍ مِنْ نَجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ
الْحَمْدُ لِلَّهِ الَّذِي أَصْلَحَ بِي بَيْنَ مَرْأَةٍ وَ زَوْجِهَا يَقُولُ اللَّهُ تَبَارَكَ وَ تَعَالَى‏ لا خَيْرَ فِي كَثِيرٍ مِنْ نَجْواهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلاحٍ بَيْنَ النَّاسِ وَ مَنْ يَفْعَلْ ذلِكَ ابْتِغاءَ مَرْضاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْراً عَظِيماً
ثُمَّ الْمُرُوءَةُ وَ عِفَّةُ الْبَطْنِ وَ الْفَرْجِ وَ إِصْلَاحُ الْمَالِ فَهَلْ رَأَيْتُمْ أَحَداً ضَرَبَ الْجِبَالَ بِالْمَعَاوِلِ فَخَرَجَ مِنْهَا مِثْلَ أَعْنَاقِ الْجُزُرِ كُلَّمَا خَرَجَتْ عُنُقٌ قَالَ بَشِّرِ الْوَارِثَ
ثُمَّ يَبْدُو لَهُ فَيَجْعَلُهَا صَدَقَةً بَتْلَةً إِلَى أَنْ يَرِثَ اللَّهُ الْأَرْضَ وَ مَنْ عَلَيْهَا لِيَنْصَرِفَ النِّيرَانُ‏ عَنْ وَجْهِهِ وَ يَصْرِفَ وَجْهَهُ عَنِ النَّارِ لَيْسَ لِأَحَدٍ مِنْ أَهْلِ الْأَرْضِ أَنْ يَأْخُذُوا مِنْ نَبَا

✦ Traduction

ressed and helping him in the sorrows. The people of Al-Kufa mentioned that Saeed Bin Qays Al-Hamdany saw him-asws one day in the yard of a garden. He said, ‘O Amir Al-Momineen-asws at this time? ’ He-asws said: ‘I-asws did not come out except to aid an oppressed or help a sorrowful’. While he-asws was like than when a woman came to him-asws. Her heart was vacant. She did not know where to go from the world until she paused to him-asws and said, ‘O Amir Al-Momineen-asws! My husband has been unjust to me and has exceeded upon me, and he has vowed that he will hit me, so come with me to him’. He-asws lowered his-asws head, then raised it and he-asws was saying: ‘Until he-asws takes for the oppressed his right without hesitation. And where is your house? ’ She said, ‘In such and such place’. He-asws went with her until he-asws ended up to her house. She said, ‘This is my house’. He said, ‘He-asws greeted, and a youth came out, upon him being a coloured trouser. He-asws said: ‘Fear Allah-azwj, for you have scared your wife’. He said, ‘What is it to you-asws and that? By Allah-azwj! I will burn her with the fire for your-asws talk’. He said, ‘And it was so that whenever he-asws went to any place, he-asws would take the whip in his-asws hand and the sword would be hanging beneath his-asws hand. So, the one upon whom the ruling was permission with the whip, he-asws would hit him, and one upon whom the ruling would be permissible with the sword, would respite him. The youth did not know except and he-asws had unsheathed the sword, and he-asws said to him: ‘I-asws enjoin you with the goodness and forbid you from the evil, and you will either return to the good repenting or else I-asws will kill you’. He said, ‘And the people came from the markets asking about Amir Al-Momineen-asws until they paused to him-asws. The youth regretted in his-asws hand and said, ‘O Amir Al-Momineen-asws! Pardon me, may Allah-azwj Pardon you-asws. By Allah-azwj! I shall become pleasing voluntarily’. He-asws instructed her with entering to her house, and he-asws left and he-asws was saying: ‘There is no good in a lot of their secret counsels except the one who instructs with the charities, or an act of kindness, or reconciling between the people. The Praise is for Allah-azwj who Reconciled between a wife and her husband. Allah-azwj Blessed and Exalted is Saying: There is no good in most of their secret counsels except of the one who either enjoins charity, or goodness, or reconciliation between people; and the one who does this seeking the Pleasure of Allah, so We shall soon Give him a mighty Recompense [4: 114]’. Then the chivalry, and chastity of the belly and the private parts, and correcting the wealth. Have you seen anyone strike the mountain with the pickaxe, so there came out from it like the neck of a camel (gold). Every time it came out, he-asws said: ‘Give glad tidings to the inheritor’. Then then was a change of mind for him-asws and he-asws made it to be a decisive charity unto Allah-azwj would Cause the earth and the ones upon it to be inherited in order to turn away the fires from his-asws face and he-asws turned his-asws face away from the fire. It isn’t for anyone from the inhabitants of the earth that they would shake from the vegetation, a s

N° hadith117
Volume40
Chapitre91
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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