Hadith 117
الحديث 117
Bihar al-Anwar · Allamah al-Majlisi
تِ نَخْلَةٍ وَاحِدَةٍ حَتَّى يُطْبِقَ كُلَّمَا سَاحَ عَلَيْهِ مَاؤُهُ
قَالَ ابْنُ دَأْبٍ فَكَانَ يَحْمِلُ الْوَسْقَ فِيهِ ثَلَاثُمِائَةِ أَلْفِ نَوَاةٍ فَيُقَالُ لَهُ مَا هَذَا فَيَقُولُ ثَلَاثُمِائَةِ أَلْفِ نَخْلَةٍ إِنْ شَاءَ اللَّهُ فَيَغْرِسُ النَّوَى كُلَّهَا فَلَا يَذْهَبُ مِنْهُ نَوَاةُ يَنْبُعَ وَ أَعَاجِيبُهَا
ثُمَّ تَرْكُ الْوَهْنِ وَ الِاسْتِكَانَةِ إِنَّهُ انْصَرَفَ مِنْ أُحُدٍ وَ بِهِ ثَمَانُونَ جِرَاحَةً يُدْخِلُ الْفَتَائِلَ مِنْ مَوْضِعٍ وَ يُخْرِجُ مِنْ مَوْضِعٍ فَدَخَلَ عَلَيْهِ رَسُولُ اللَّهِ ص عَائِداً وَ هُوَ مِثْلُ الْمُضْغَةِ عَلَى نَطْعٍ فَلَمَّا رَآهُ رَسُولُ اللَّهِ ص بَكَى وَ قَالَ لَهُ إِنَّ رَجُلًا يُصِيبُهُ هَذَا فِي اللَّهِ لَحَقٌّ عَلَى اللَّهِ أَنْ يَفْعَلَ بِهِ وَ يَفْعَلُ
فَقَالَ مُجِيباً لَهُ وَ بَكَى بِأَبِي أَنْتَ وَ أُمِّي الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَرَنِي وَلَّيْتُ عَنْكَ وَ لَا فَرَرْتُ بِأَبِي أَنْتَ وَ أُمِّي كَيْفَ حُرِمْتُ الشَّهَادَةَ قَالَ إِنَّهَا مِنْ وَرَائِكَ إِنْ شَاءَ اللَّهُ
قَالَ فَقَالَ لَهُ رَسُولُ اللَّهِ ص إِنَّ أَبَا سُفْيَانَ قَدْ أَرْسَلَ مَوْعِدَهُ بَيْنَنَا وَ بَيْنَكُمْ حَمْرَاءَ الْأَسَدِ فَقَالَ بِأَبِي أَنْتَ وَ أُمِّي وَ اللَّهِ لَوْ حُمِلْتُ عَلَى أَيْدِي الرِّجَالِ مَا تَخَلَّفْتُ عَنْكَ
قَالَ فَنَزَلَ الْقُرْآنُ وَ كَأَيِّنْ مِنْ نَبِيٍّ قاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَما وَهَنُوا لِما أَصابَهُمْ فِي سَبِيلِ اللَّهِ وَ ما ضَعُفُوا وَ مَا اسْتَكانُوا وَ اللَّهُ يُحِبُّ الصَّابِرِينَ
وَ نَزَلَتِ الْآيَةُ فِيهِ قَبْلَهَا وَ ما كانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتاباً مُؤَجَّلًا وَ مَنْ يُرِدْ ثَوابَ الدُّنْيا نُؤْتِهِ مِنْها وَ مَنْ يُرِدْ ثَوابَ الْآخِرَةِ نُؤْتِهِ مِنْها وَ سَنَجْزِي الشَّاكِرِينَ
ثُمَّ تَرْكُ الشِّكَايَةِ فِي أَلَمِ الْجِرَاحَةِ شَكَتِ الْمَرْأَتَانِ إِلَى رَسُولِ اللَّهِ ص مَا يَلْقَى وَ قَالَتَا يَا رَسُولَ اللَّهِ قَدْ خَشِينَا عَلَيْهِ مِمَّا تَدْخُلُ الْفَتَائِلُ فِي مَوْضِعِ الْجِرَاحَاتِ مِنْ مَوْضِعٍ إِلَى مَوْضِعٍ وَ كِتْمَانُهُ مَا يَجِدُ مِنَ الْأَلَمِ
قَالَ فَعُدَّ مَا بِهِ مِنْ أَثَرِ الْجِرَاحَاتِ عِنْدَ خُرُوجِهِ مِنَ الدُّنْيَا فَكَانَتْ أَلْفَ جِرَاحَةٍ مِنْ قَرْنِهِ إِلَى قَدَمِهِ صَلَوَاتُ اللَّهِ عَلَيْهِ
ثُمَّ الْأَمْرُ بِالْمَعْرُوفِ وَ النَّهْيُ عَنِ الْمُنْكَرِ قَالَ خَطَبَ النَّاسَ فَقَالَ أَيُّهَا النَّاسُ مُرُوا بِالْمَعْرُوفِ وَ انْهَوْا عَنِ الْمُنْكَرِ فَإِنَّ الْأَمْرَ بِالْمَعْرُوفِ وَ النَّهْيَ عَنِ الْمُنْكَرِ لَا يُقَرِّبُ أَجَلًا وَ لَا يُؤَخِّرُ رِزْقاً
وَ ذَكَرُوا أَنَّهُ ع تَوَضَّأَ مَعَ النَّاسِ فِي مِيضَاةِ الْمَسْجِدِ فَزَحَمَهُ رَجُلٌ فَرَمَى بِهِ فَأَخَذَ الدِّرَّةَ فَضَرَبَهُ ثُمَّ قَالَ لَهُ لَيْسَ هَذَا لِمَا صَنَعْ
ingle palm tree until he applied its waters upon it every time it dried up. Ibn Da’ib said, ‘He-asws was carrying the basket in which were three hundred thousand seeds. It was said to him, ‘What is this? ’ He-asws said: ‘Three hundred thousand palm tree if Allah-azwj so Desires. He-asws planted the seeds, all of them. He-asws did not leave any seed to spring and its marvels. Then he-asws neglected the weakness and the staying, he-asws came back after (battle of) Ohad and there were eighty injuries with him. The stitching would enter from a place and come out from another place. Rasool-Allah-saww entered to see him-asws, consoling, and it (the injury) was like the lump chewed up. When Rasool-Allah-saww saw him-asws, he-saww wept and said to him-asws: ‘If a man is afflicted (like) this for the Sake of Allah-azwj would meet Allah-azwj and He-azwj will Deal with him and Deal with him’. He-asws said answering to him-saww and cried, ‘May my-asws father-as and my-asws mother-as be (sacrificed for) you-saww! The Praise be to Allah-azwj Who did not Show me-asws turning away from you-saww, nor did I-asws flee. May my-asws father-as and my-asws mother-as be (sacrificed for) you-saww! How come I-asws was deprived the martyrdom? ’ He-saww said: ‘It is after you-asws if Allah-azwj so Desires’. He said, ‘Rasool-Allah-saww said to him-asws: ‘Abu Sufyan has sent an appointment (for battle) between us and you at ‘Hamra’a Al-Asad’. He-asws said: ‘May my-asws father-as and my-asws mother-as be (sacrificed for) you-saww! By Allah-azwj! Even if I-asws have to be carried upon the hands of men (into battle), I-asws will not stay behind from you-saww’. He said, ‘The Quran was Revealed: And how many a Prophet has fought with whom were many battalions; so they did not languish due to what befell them in the Way of Allah, nor did they weaken, nor did they give up; and Allah Loves the patient [3: 146]. And the Verse which is before it, was Revealed: And it was not for a soul that it should be dying except by the Permission of Allah, being an Ordained term; and the one who wants Rewards of the world, We shall Give him from it, and the one who wants Rewards of the Hereafter, We shall Give him from it, and We will be Rewarding the grateful [3: 145]. Then he-asws neglect the complaining of the pain of the injuries. Two women complained to Rasool-Allah-saww of what he-asws was facing, and they said, ‘O Rasool-Allah-saww! We are fearing upon him-asws from what the stitching needle entering in one place of the injuries from a place to a place, and he-asws keeps hiding the pain of what he-asws feels’. He said, ‘It was counted the effects of the injuries what were with him-asws during his-asws exit from the world. These were a thousand injuries, from his-asws head to his-asws feet, may the Salawaat of Allah-azwj upon him-asws. Then the enjoining with the good and forbidding from the evil. He said, ‘He-asws addressed the people. He-asws said: ‘O you people! Instruct with the goodness and forbid from the evil, for enjoining with the good and forbidding from the evil neither brings the death any closer nor does it delay any sustenance’. And they mentioned that he-asws performed wud’u with the people in a wud’u place of the Masjid. A man crowded him-asws. He-asws thre
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