Hadith 113
الحديث 32
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ غَيْرُهُمَا بِأَسَانِيدَ مُخْتَلِفَةٍ فِي احْتِجَاجِ أَمِيرِ الْمُؤْمِنِينَ عَلَى عَاصِمِ بْنِ زِيَادٍ حِينَ لَبِسَ الْعَبَاءَ وَ تَرَكَ الْمُلَاءَ وَ شَكَاهُ أَخُوهُ الرَّبِيعُ بْنُ زِيَادٍ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع أَنَّهُ قَدْ غَمَّ أَهْلَهُ وَ أَحْزَنَ وُلْدَهُ بِذَلِكَ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع عَلَيَّ بِعَاصِمِ بْنِ زِيَادٍ فَجِيءَ بِهِ فَلَمَّا رَآهُ عَبَسَ فِي وَجْهِهِ فَقَالَ لَهُ أَ مَا اسْتَحْيَيْتَ مِنْ أَهْلِكَ أَ مَا رَحِمْتَ وُلْدَكَ أَ تَرَى اللَّهَ أَحَلَّ لَكَ الطَّيِّبَاتِ وَ هُوَ يَكْرَهُ أَخْذَكَ مِنْهَا أَنْتَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ أَ وَ لَيْسَ اللَّهُ يَقُولُ وَ الْأَرْضَ وَضَعَها لِلْأَنامِ فِيها فاكِهَةٌ وَ النَّخْلُ ذاتُ الْأَكْمامِ-
أَ وَ لَيْسَ يَقُولُ مَرَجَ الْبَحْرَيْنِ يَلْتَقِيانِ بَيْنَهُما بَرْزَخٌ لا يَبْغِيانِ إِلَى قَوْلِهِ يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَ الْمَرْجانُ فَبِاللَّهِ لَابْتِذَالُ نِعَمِ اللَّهِ بِالْفَعَالِ أَحَبُّ إِلَيْهِ مِنِ ابْتِذَالِهَا بِالْمَقَالِ وَ قَدْ قَالَ اللَّهُ عَزَّ وَ جَلَ وَ أَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
فَقَالَ عَاصِمٌ يَا أَمِيرَ الْمُؤْمِنِينَ- فَعَلَى مَا اقْتَصَرْتَ فِي مَطْعَمِكَ عَلَى الْجُشُوبَةِ وَ فِي مَلْبَسِكَ عَلَى الْخُشُونَةِ فَقَالَ وَيْحَكَ إِنَّ اللَّهَ تَعَالَى فَرَضَ عَلَى أَئِمَّةِ الْعَدْلِ أَنْ يُقَدِّرُوا أَنْفُسَهُمْ بِضَعَفَةِ النَّاسِ كَيْلَا يَتَبَيَّغَ بِالْفَقِيرِ فَقْرُهُ فَأَلْقَى عَاصِمُ بْنُ زِيَادٍ الْعَبَاءَ وَ لَبِسَ الْمِلَاءَ.
(The book) Al Kafi – Ali Bin Muhammad, from Salih Bin Abu Hammad and a number of our companions, from Ahmad Bin Muhammad and some others, by their different chains, ‘Regarding the argumentation of Amir Al-Momineen-asws upon Asim Bin Ziyad when he wore the cloak and neglected the appropriate (easy of life), and his brother Al-Rabie Bin Ziyad complained to Amir Al-Momineen-asws that he (his brother by adapting strict life) had saddened his wife and grieved his children with that. Amir Al-Momineen-asws said: ‘(bring) Asim Bin Ziyad to me-asws! ’ They came with him. When he-asws saw him, he-asws frowned his face and he-asws said to him: ‘Are you not ashamed from your wife? Are you not being merciful to your children? Do you view that Allah-azwj Permitted the good things for you and He-azwj would Abhor it if you were to take from these? You are lesser upon Allah-azwj than that. Or isn’t Allah-azwj Saying: And the earth, He Placed it for the creatures [55: 10] Therein are fruits, and the palm trees with the sheathed clusters [55: 11]. Or isn’t Allah-azwj Saying: He Let loose the two seas to meet [55: 19] Between them is a barrier which they do not violate [55: 20] – up to His-azwj Words: There come forth from them the pearls and the rubies [55: 22]? By Allah-azwj, utilisation of the Bounties of Allah-azwj by the deeds is more Beloved to Him-azwj than utilising them by the words, and Allah-azwj Mighty and Majestic has Said: And as for the Favour of your Lord, so do announce (it) [93: 11]’. Asim said, ‘O Amir Al-Momineen-asws! Upon what do you-asws confine (yourself) regarding your-asws food upon the tastelessness, and regarding your-asws clothing upon the coarseness? ’ He-asws said: ‘Woe be unto you! Allah-azwj Mighty and Majestic Necessitated upon the Imams-asws of justice that they should manage themselves with the weak ones of the people, perhaps the poor might despair due to his poverty’. Asim Bin Ziyad threw off the cloak and wore the appropriate’’. [51]
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