Hadith 126
الحديث 45
Bihar al-Anwar · Allamah al-Majlisi
َّ وَ يَشْتَرِي الْبَاطِلَ وَ يُؤْثِرُ الدُّنْيَا
فَإِنْ تَبْذُلِ الْمَالَ يَا أَمِيرَ الْمُؤْمِنِينَ تَمِلْ إِلَيْكَ أَعْنَاقُ الرِّجَالِ وَ تصفو [تَصْفُ] نَصِيحَتُهُمْ وَ يَسْتَخْلِصْ وُدُّهُمْ صَنَعَ اللَّهُ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ وَ كَبَتَ أَعْدَاءَكَ وَ فَضَّ جَمْعَهُمْ وَ أَوْهَنَ كَيْدَهُمْ وَ شَتَّتَ أُمُورَهُمْ إِنَّهُ بِما يَعْمَلُونَ خَبِيرٌ
فَقَالَ عَلِيٌّ ع أَمَّا مَا ذَكَرْتَ مِنْ عَمَلِنَا وَ سِيرَتِنَا بِالْعَدْلِ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ مَنْ عَمِلَ صالِحاً فَلِنَفْسِهِ وَ مَنْ أَساءَ فَعَلَيْها وَ ما رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ وَ أَنَا مِنْ أَنْ أَكُونَ مُقَصِّراً فِيمَا ذَكَرْتُ أَخْوَفُ
وَ أَمَّا مَا ذَكَرْتَ مِنْ أَنَّ الْحَقَّ ثَقِيلٌ عَلَيْهِمْ فَفَارَقُونَا بِذَلِكَ فَقَدْ عَلِمَ اللَّهُ أَنَّهُمْ لَمْ يُفَارِقُونَا مِنْ جَوْرٍ وَ لَا لَجَئُوا إِذْ فَارَقُونَا إِلَى عَدْلٍ وَ لَمْ يَلْتَمِسُوا إِلَّا دُنْيَا زَائِلَةً عَنْهُمْ كَأَنْ قَدْ فَارَقُوهَا وَ لَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ لِلدُّنْيَا أَرَادُوا أَمْ لِلَّهِ عَمِلُوا
وَ أَمَّا مَا ذَكَرْتَ مِنْ بَذْلِ الْأَمْوَالِ وَ اصْطِنَاعِ الرِّجَالِ فَإِنَّهُ لَا يَسَعُنَا أَنْ نُوَفِّيَ أَحَداً مِنَ الْفَيْءِ أَكْثَرَ مِنْ حَقِّهِ وَ قَدْ قَالَ اللَّهُ سُبْحَانَهُ وَ قَوْلُهُ الْحَقُ كَمْ مِنْ فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَ اللَّهُ مَعَ الصَّابِرِينَ
وَ قَدْ بَعَثَ اللَّهُ مُحَمَّداً ص وَحْدَهُ وَ كَثَّرَهُ بَعْدَ الْقِلَّةِ وَ أَعَزَّ فِئَتَهُ بَعْدَ الذِّلَّةِ وَ إِنْ يُرِدِ اللَّهُ أَنْ يُوَلِّيَنَا هَذَا الْأَمْرَ يُذَلِّلْ لَنَا صَعْبَهُ وَ يُسَهِّلْ لَنَا حَزْنَهُ وَ أَنَا قَابِلٌ مِنْ رَأْيِكَ مَا كَانَ لِلَّهِ عَزَّ وَ جَلَّ رِضًا وَ أَنْتَ مِنْ آمَنِ النَّاسِ عِنْدِي وَ أَنْصَحِهِمْ لِي وَ أَوْثَقِهِمْ فِي نَفْسِي إِنْ شَاءَ اللَّهُ. وَ ذَكَرَ الشَّعْبِيُّ قَالَ: دَخَلْتُ الرَّحَبَةَ بِالْكُوفَةِ وَ أَنَا غُلَامٌ فِي غِلْمَانٍ فَإِذَا أَنَا بِعَلِيٍّ ع قَائِماً عَلَى صُرَّتَيْنِ مِنْ ذَهَبٍ وَ فِضَّةٍ وَ مَعَهُ مِخْفَقَةٌ ثُمَّ انْصَرَفَ وَ لَمْ يَحْمِلْ إِلَى بَيْتِهِ قَلِيلًا وَ لَا كَثِيراً
فَرَجَعْتُ إِلَى أَبِي فَقُلْتُ لَقَدْ رَأَيْتُ الْيَوْمَ خَيْرَ النَّاسِ أَوْ أَحْمَقَ النَّاسِ قَالَ مَنْ هُوَ يَا بُنَيَّ قُلْتُ عَلِيُّ بْنُ أَبِي طَالِبٍ أَمِيرُ الْمُؤْمِنِينَ رَأَيْتُهُ يَصْنَعُ كَذَا فَقَصَصْتُ عَلَيْهِ فَبَكَى وَ قَالَ يَا بُنَيَّ بَلْ رَأَيْتَ خَيْرَ النَّاسِ. وَ رَوَى مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ هَارُونَ بْنِ عَنْتَرَةَ عَنْ زَاذَانَ قَالَ: انْطَلَقْتُ مَعَ قَنْبَرٍ غُلَامِ عَلِيٍّ ع إِلَيْهِ فَإِذَا هُوَ يَقُولُ قُمْ يَا أَمِيرَ الْمُؤْمِنِينَ فَق
h and bought the falsehood and preferred the world. So, if you-asws were to spend the wealth, O Amir Al-Momineen-asws, the necks of men would incline towards you-asws and their advice would be clear they would be sincere of the cordiality Allah-azwj has Made to be for you-asws. O Amir Al-Momineen-asws! And write to your-asws enemies and disperse their groups and weaken their plots and scatter their affairs, He is Aware of what they are doing [11: 111]’. Ali-asws said: ‘As for what you mentioned of our-asws knowledge and our-asws ways with the justice, so Allah-azwj Mighty and Majestic is Saying: One who acts righteously, so it is for himself, and one who does evil, so it would be against him, and your Lord is not the least unjust to the servants [41: 46], and I-asws am fearful from becoming deficient regarding what you mentioned. And as for what you mentioned from the truth being heavy upon them, so they have separated from us-asws due to that. Allah-azwj Knows that they did not separate from us-asws due to tyranny nor did they take refuge to any justice when they separated from us-asws, and they did not seek except for the world declining from them. It is as if they have separated from us and they would be Question on the Day of Qiyamah for the world they had intended, or the work they had done for Allah-azwj? And as for what you mentioned of spending the wealth and pretences of the men, so there is no leeway that we-asws should fulfil anyone from the war booty any more than his right, and Allah-azwj the Glorious has Said, and His-azwj Words are the Truth: ‘How many times a small group has overcome a numerous group by the Permission of Allah, and Allah is with the patient ones [2: 249]. And Allah-azwj had Sent Muhammad-saww alone, and Made him-saww to be with large numbers after the few, and Strengthened his-saww party after the humility, and Allah-azwj will Return our-asws ruling this command, Humbling for us-asws it’s difficult matters, and Easing for us-asws its sorrow, and I-asws shall accepted from your opinion whatever would be a Pleasure for Allah-azwj Mighty and Majestic, and you are from the trustworthy people in my-asws presence, and their most advising to me-asws, and most reliable regarding myself-asws, if Allah-azwj so Desires’’. [69]
And Al Shaby mentioned, he said, ‘I entered Al-Rahba at Al-Kufa and I was a boy among the boys, and there I was with Ali-asws standing upon two packed of gold and silver, and with him-asws was a stick and he-asws was repelling the people with his-asws stick. Then he-asws returned to the wealth and distributed it between the people until there did not remain anything from it. Then he-asws left and did not carry anything to his-asws house, neither little nor more. So, I returned to my father and said, ‘I have seen today either best of the people or stupidest of the people’. He said, ‘Who is he, O my son? ’ I said, ‘Ali-asws Bin Abu Talib Amir Al-Momineen-asws. I saw him-asws do such and such’, and I narrated the story to him. He wept and said, ‘O my son! But you have seen best of the people’’. [70]
And it is reported by Muhammad Bin Fuze
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