Hadith 311
الحديث 61
Bihar al-Anwar · Allamah al-Majlisi
َلِكَ تَوَدُّ قُرَيْشٌ بِالدُّنْيَا وَ مَا فِيهَا لَوْ يَرَوْنَنِي مَقَاماً وَاحِداً وَ لَوْ قَدْرَ جَزْرِ جَزُورٍ لِأَقْبَلَ مِنْهُمْ مَا أَطْلُبُ الْيَوْمَ بَعْضَهُ فَلَا يُعْطُونَنِي. هَذِهِ الْخُطْبَةُ ذَكَرَهَا جَمَاعَةٌ مِنْ أَصْحَابِ السِّيرَةِ وَ هِيَ مُتَدَاوِلَةٌ مَنْقُولَةٌ مُسْتَفِيضَةٌ خَطَبَ بِهَا عَلِيٌّ ع بَعْدَ انْقِضَاءِ أَمْرِ النَّهْرَوَانِ وَ فِيهَا أَلْفَاظٌ لَمْ يُورِدْهَا الرَّضِيُّ رَحِمَهُ اللَّهُ مِنْ قَوْلِهِ ع وَ لَمْ يَكُنْ لِيَجْتَرِئَ عَلَيْهَا غَيْرِي وَ لَوْ لَمْ أَكُ فِيكُمْ مَا قُوتِلَ أَصْحَابُ الْجَمَلِ وَ النَّهْرَوَانِ
وَ ايْمُ اللَّهِ لَوْ لَا أَنْ تَتَّكِلُوا فَتَدَعُوا الْعَمَلَ لَحَدَّثْتُكُمْ بِمَا قَضَى اللَّهُ عَزَّ وَ جَلَّ عَلَى لِسَانِ نَبِيِّكُمْ ص لِمَنْ قَاتَلَهُمْ مُبْصِراً بِضَلَالَتِهِمْ عَارِفاً لِلْهُدَى الَّذِي نَحْنُ عَلَيْهِ
سَلُونِي قَبْلَ أَنْ تَفْقِدُونِي فَإِنِّي مَيِّتٌ عَنْ قَرِيبٍ أَوْ مَقْتُولٌ بَلْ قَتْلًا مَا يَنْتَظِرُ أَشْقَاهَا أَنْ يَخْضِبَ هَذِهِ بِدَمٍ وَ ضَرَبَ بِيَدِهِ إِلَى لِحْيَتِهِ. وَ مِنْهَا فِي ذِكْرِ بَنِي أُمَيَّةَ يَظْهَرُ أَهْلُ بَاطِلِهَا عَلَى أَهْلِ حَقِّهَا حَتَّى تُمْلَأَ الْأَرْضُ عُدْوَاناً وَ ظُلْماً وَ بِدَعاً إِلَى أَنْ يَضَعَ اللَّهُ عَزَّ وَ جَلَّ جَبَرُوتَهَا وَ يَكْسِرَ عَمَدَهَا وَ يَنْزِعَ أَوْتَادَهَا
أَلَا وَ إِنَّكُمْ مُدْرِكُوهَا فَانْصُرُوا قَوْماً كَانُوا أَصْحَابَ رَايَاتِ بَدْرٍ وَ حُنَيْنٍ تُؤْجَرُوا وَ لَا تُمَالِئُوا عَلَيْهِمْ عَدُوَّهُمْ فَيَصِيرَ عَلَيْهِمْ وَ يَحِلَّ بِكُمُ النَّقِمَةُ. وَ مِنْهَا إِلَّا مِثْلَ انْتِصَارِ الْعَبْدِ مِنْ مَوْلَاهُ إِذَا رَآهُ أَطَاعَهُ وَ إِنْ تَوَارَى عَنْهُ شَتَمَهُ وَ ايْمُ اللَّهِ لَوْ فَرَّقُوكُمْ تَحْتَ كُلِّ حَجَرٍ لَجَمَعَكُمُ اللَّهُ لِشَرِّ يَوْمٍ لَهُمْ. وَ مِنْهَا فَانْظُرُوا أَهْلَ بَيْتِ نَبِيِّكُمْ فَإِنْ لَبَدُوا فَالْبُدُوا وَ إِنِ اسْتَنْصَرُوكُمْ فَانْصُرُوهُمْ فَلَيُفَرِّجَنَّ اللَّهُ مِنَّا أَهْلَ الْبَيْتِ بِأَبِي ابْنُ خِيَرَةِ الْإِمَاءِ لَا يُعْطِيهِمْ إِلَّا السَّيْفَ هَرْجاً هَرْجاً مَوْضُوعاً عَلَى عَاتِقِهِ ثَمَانِيَةً حَتَّى تَقُولَ قُرَيْشٌ لَوْ كَانَ هَذَا مِنْ وُلْدِ فَاطِمَةَ لَرَحِمَنَا
يُغْرِيهِ اللَّهُ بِبَنِي أُمَيَّةَ حَتَّى يَجْعَلَهُمْ حُطَاماً وَ رُفَاتاً مَلْعُونِينَ أَيْنَما ثُقِفُوا أُخِذُوا وَ قُتِّلُوا تَقْتِيلًا سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَ لَنْ تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا.
a camel, for me-asws to accept from them what I-asws am seeking today, part of it, and they are not giving it to me-asws’’. [150]
This sermon is mentioned by a group of the companions of Seerah, and it is reciprocally transmitted extensively. He-asws addressed with it after the termination of the matter of Al-Nahrwan, and in it are words which Al-Razy, may Allah-azwj be Pleased with him-ra has not referred to it, from his-asws words: ‘And there did not happen to be anyone courageous upon it apart from me-asws, and had it not been among you, neither the companions of the camel (Ayesha, Talha and Al-Zubeyr) nor the ones at Al-Nahrwan would have been fought against. And I-asws swear by Allah-azwj! Had I-asws not reckoned that you would be leaving (doing the other righteous) deeds, I-asws would have informed you all with what Allah-azwj Mighty and Majestic has Decreed upon the tongue of your Prophet-saww (as Reward) to be for the one who fights them being insightful with their straying, recognising of the guidance which we are upon. As me-asws before you lose me-asws, for I-asws shall be deceased very soon or be killed. But I-asws shall be killed. I-asws am only awaiting their most wretched one to dye this with blood! ’ – and he-asws struck with his-asws hand to his-asws beard’’. [151]
And from it regarding the mention of the clan of Umayya: ‘The people of falsehood shall prevail upon the people of its right until the earth is filled with aggression, and injustice, and innovations, until Allah-azwj Mighty and Majestic Drops their tyranny and Breaks its pillars and Removes its pegs. Indeed! And you will be coming across it, so help a people who were bearers of the flags at (battle of) Badr and Hunayn, you will be Recompensed, and do not incline their enemies against them so they would come against them and the Punishment would be released with you all! ’’[152]
And from it: ‘Except like the slave seeking the help from his master. When he sees him, he obeys him, and if he turns away from him, he insults him. And I-asws swear by Allah-azwj! Even if you were to separate to be under ever stone, Allah-azwj will Gather you all for the evil of a day of theirs’’. [153]
And from it: ‘Look at the People-asws of the Household. If they-asws stay in (their-asws houses, then stay, and if they-asws seek your help, then help them-asws. Allah-azwj will Relieve (Fitna) from us-asws, People-asws of the Household, by a son-asws of best of the maids. He-asws will not give them except the sword, turmoil upon turmoil, placing it upon his-asws shoulder for eight (months), until Quraysh will say, ‘If this one-asws was from the sons-asws of Fatima-asws, he-asws would have mercy on us! ’
Allah-azwj would Direct him to the clan of Umayya until he-asws makes them to be rubble and ashes: (They are) Accursed! Wherever they are found they shall be seized and killed with a massacre [33: 61] Being a Sunnah of Allah regarding those who have gone before, and you will never find any alteration in the Sunnah of Allah [33: 62]’’. [154]
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