Hadith 242
الحديث 45
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب تَفْسِيرُ وَكِيعٍ وَ السُّدِّيِّ وَ السُّفْيَانِ وَ أَبِي صَالِحٍ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَرَأَ قَوْلَهُ تَعَالَى أَ وَ لَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنْقُصُها مِنْ أَطْرافِها يَوْمَ قُتِلَ أَمِيرُ الْمُؤْمِنِينَ ع وَ قَالَ لَقَدْ كُنْتَ يَا أَمِيرَ الْمُؤْمِنِينَ الطَّرَفَ الْأَكْبَرَ فِي الْعِلْمِ الْيَوْمَ نَقَصَ عِلْمُ الْإِسْلَامِ وَ مَضَى رُكْنُ الْإِيمَانِ. الزَّعْفَرَانِيُّ عَنِ الْمُزَنِيِّ عَنِ الشَّافِعِيِّ عَنْ مَالِكٍ عَنْ سُمَيٍّ عَنْ أَبِي صَالِحٍ قَالَ: لَمَّا قُتِلَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع قَالَ ابْنُ عَبَّاسٍ هَذَا الْيَوْمَ نَقَصَ الْفِقْهُ وَ الْعِلْمُ مِنْ أَرْضِ الْمَدِينَةِ
ثُمَّ قَالَ إِنَّ نُقْصَانَ الْأَرْضِ نُقْصَانُ عُلَمَائِهَا وَ خِيَارِ أَهْلِهَا إِنَّ اللَّهَ لَا يَقْبِضُ هَذَا الْعِلْمَ انْتِزَاعاً يَنْتَزِعُهُ مِنْ صُدُورِ الرِّجَالِ وَ لَكِنَّهُ يَقْبِضُ الْعِلْمَ بِقَبْضِ الْعُلَمَاءِ حَتَّى إِذَا لَمْ يَبْقَ عَالِمٌ اتَّخَذَ النَّاسُ رُؤَسَاءَ جُهَّالًا فَيَسْأَلُوا فَيُفْتُوا بِغَيْرِ عِلْمٍ فَيَضِلُّوا وَ أَضَلُّوا. سَعِيدُ بْنُ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ رَبِّ اغْفِرْ لِي وَ لِوالِدَيَّ وَ لِمَنْ دَخَلَ بَيْتِيَ مُؤْمِناً وَ قَدْ كَانَ قَبْرُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع مَعَ نُوحٍ فِي السَّفِينَةِ فَلَمَّا خَرَجَ مِنَ السَّفِينَةِ تَرَكَ قَبْرَهُ خَارِجَ الْكُوفَةِ فَسَأَلَ نُوحٌ رَبَّهُ الْمَغْفِرَةَ لِعَلِيٍّ وَ فَاطِمَةَ ع قَوْلُهُ وَ لِلْمُؤْمِنِينَ وَ الْمُؤْمِناتِ ثُمَّ قَالَ وَ لا تَزِدِ الظَّالِمِينَ يَعْنِي الظَّلَمَةَ لِأَهْلِ بَيْتِ مُحَمَّدٍ ص إِلَّا تَباراً. وَ رُوِيَ أَنَّهُ نَزَلَ فِيهِ وَ سَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ. أَبُو بَكْرِ بْنُ مَرْدَوَيْهِ فِي فَضَائِلِ أَمِيرِ الْمُؤْمِنِينَ ع وَ أَبُو بَكْرٍ الشِّيرَازِيُّ فِي نُزُولِ الْقُرْآنِ أَنَّهُ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ كَانَ عَلِيٌّ يَقْرَأُ إِذِ انْبَعَثَ أَشْقاها قَالَ فَوَ الَّذِي نَفْسِي بِيَدِهِ لَتُخْضَبَنَّ هَذِهِ مِنْ هَذَا وَ أَشَارَ بِيَدِهِ إِلَى لِحْيَتِهِ وَ رَأْسِهِ. وَ رَوَى الثَّعْلَبِيُّ وَ الْوَاحِدِيُّ بِإِسْنَادِهِمَا عَنْ عَمَّارٍ وَ عَنْ عُثْمَانَ بْنِ صُهَيْبٍ وَ عَنِ الضَّحَّاكِ وَ رَوَى ابْنُ مَرْدَوَيْهِ بِإِسْنَادِهِ عَنْ جَابِرِ بْنِ سَمُرَةَ وَ عَنْ صُهَيْبٍ وَ عَنْ عَمَّارٍ وَ عَنِ ابْنِ عَدِيٍّ وَ عَنِ الضَّحَّاكِ وَ الْخَطِيبُ فِي التَّارِيخِ عَنْ جَابِرِ بْنِ سَمُرَةَ وَ رَوَى الطَّبَرِي
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub, (and), ‘Tafseer’ by Wakie, and Al Sudy, and Al Sufyan, And Abu Salih, ‘Abdullah Bin Umar recited Words of the Exalted: Do they not see Us Aiming for the land, Reducing it from its outskirts? [13: 41] – the day Amir Al-Momineen-asws was killed. And he-asws said: ‘O Amir-Al-Momineen-asws! You-asws have been the biggest part regarding the Knowledge. Today the Knowledge of is reduced, and a part of the Eman has passed’’. [55]
Al Zafrany, from Al Muzanny, from Al Shafie, from Malik, from Summy, from Abu Salih who said, ‘When Ali-asws Bin Abu Talib-asws was killed, Ibn Abbas said, ‘This is the day, the understanding and the knowledge was reduced from the land of Al-Medina’. The he said, ‘The reduction (loss) of the earth is reduction (loss) of its scholars and its good people. Allah-azwj does not Capture this knowledge with a snatching, snatching it from chests of the people, but He-azwj Captures the knowledge by Capturing the scholars (causing them to die) until there does not remain any scholar. (Then) the people take the ignoramuses as chiefs. They ask, so they issue Fatwas (verdicts) without knowledge, so they stray and cause others to stray’’. [56]
Saeed Bin Jubeyr, from Ibn Abbas, ‘Regarding His-azwj Words: ‘My Lord! Forgive me and my parents and one who entered into my house being a Momin, [71: 28], ‘The grave of Ali-asws Bin Abu Talib-asws was with Noah-as in the ship. When he-asws went out from the ship, he-as left his-asws grave outside of Al-Kufa. Noah-as asked his-as Lord-azwj the Forgiveness for Ali-asws and (Syeda) Fatima-asws – His-azwj Words: and (forgive) the Momineen and the Mominaat. Then He-azwj Said: and do not Increase the unjust ones – meaning the ones unjust to the People-asws of the Household of Muhammad-saww, except in destruction [71: 28]’’. [57]
And it is reported that it was Revealed regarding him-asws: And they shall come to know, those who are being unjust, which overturning they would be Overturned with [26: 227]’’. Abu Bakr Bin Mardawayh in (the book) ‘Fazaail Amir Al-Momineen-asws’, and Abu Bakr Al Shirazi in (the book) ‘Nuzool Al Quran’ – ‘Saeed Bin Al Musayyab said, ‘Ali-asws recited: When it’s wretched one was dispatched (to kill the she-camel) [91: 12]. He-asws said ‘By the One-azwj in Whose Hand is my-asws soul! This would be dyed from this! ’ – and he-asws indicated by his-asws hand to his-asws beard and his-asws head’’. [58]
And it is reported by Al Sa’alby and Al Wahidy, by their chains from Ammar, and from Usman Bin Suheyb, and Al Zahhak, and it is reported by Ibn Mardawayh by his chain, from Jabir Sumarah, and from Suheyb, and from Ammar, and from Ibn Aday, and from Al Zahhak, and Al Khateeb in ‘Al Tareekh’, from Jabir Bin Sumarah, and it is reported by Al Tabari, and Al Mowsily, from Ammas, and it is reported by Ahmad Bin Hanbal, from Al Zahhak, ‘The Prophet-saww said: ‘O Ali-asws! The most wretched of the formers ones is the slayer of the she-camel (of Salih-as), and the most wretched of the latter ones is your-asws
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.