Hadith 165
الحديث 117
Bihar al-Anwar · Allamah al-Majlisi
ين، كتاب حسين بن سعيد و النوادر ابْنُ سِنَانٍ عَنِ ابْنِ مُسْكَانَ عَنِ الصَّيْقَلِ قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع جَالِساً فَبَعَثَ غُلَاماً لَهُ عَجَمِيّاً فِي حَاجَةٍ إِلَى رَجُلٍ فَانْطَلَقَ ثُمَّ رَجَعَ فَجَعَلَ أَبُو عَبْدِ اللَّهِ ع يَسْتَفْهِمُهُ الْجَوَابَ وَ جَعَلَ الْغُلَامُ لَا يُفْهِمُهُ مِرَاراً
قَالَ فَلَمَّا رَأَيْتُهُ لَا يَتَعَبَّرُ لِسَانَهُ وَ لَا يُفْهِمُهُ ظَنَنْتُ أَنَّهُ ع سَيَغْضَبُ عَلَيْهِ
قَالَ وَ أَحَدَّ ع النَّظَرَ إِلَيْهِ ثُمَّ قَالَ أَمَا وَ اللَّهِ لَئِنْ كُنْتَ عَيِيَّ اللِّسَانِ فَمَا أَنْتَ بِعَيِيِّ الْقَلْبِ
ثُمَّ قَالَ إِنَّ الْحَيَاءَ وَ الْعَفَافَ وَ الْعِيَّ عِيُّ اللِّسَانِ لَا عِيُّ الْقَلْبِ مِنَ الْإِيمَانِ وَ الْفُحْشَ وَ الْبَذَاءَ وَ السَّلَاطَةَ مِنَ النِّفَاقِ.
The book of Husayn Bin Saeed, and ‘Al Nawadir’ of Ibn Sinan, from Ibn Muskan, from Al Sayqal who said, ‘I was seated in the presence of Abu Abdullah-asws. He-asws sent a non-Arab slave of his-asws regarding a need to a man. So he went. Then he returned, and Abu Abdullah-asws went on to make him understand the answer and the slave did not understand it, repeatedly. He (the narrator) said, ‘When I saw him not expressing by his tongue and not understanding it, I thought that he-asws would be angered upon him’. He (the narrator) said, ‘And he-asws looked sharply at him, then said: ‘But, by Allah-azwj! Even though you are stammering of the tongue, you are not with stammering of the heart! ’
Then he-asws said: ‘The modesty, and the chastity, and the stammering I stammering of the tongue nor stammering of the heart from the Eman, while the immorality and the disrespect, and rudeness is from the hypocrisy’’. [195]
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