Hadith 103
الحديث 49
Bihar al-Anwar · Allamah al-Majlisi
كش، رجال الكشي مُحَمَّدُ بْنُ مَسْعُودٍ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى قَالَ: بَعَثَ إِلَيَّ أَبُو جَعْفَرٍ ع غُلَامَهُ وَ مَعَهُ كِتَابٌ فَأَمَرَنِي أَنْ أَسِيرَ إِلَيْهِ فَأَتَيْتُهُ وَ هُوَ بِالْمَدِينَةِ نَازِلٌ فِي دَارِ بَزِيعٍ فَدَخَلْتُ وَ سَلَّمْتُ عَلَيْهِ فَذَكَرَ فِي صَفْوَانَ وَ مُحَمَّدِ بْنِ سِنَانٍ وَ غَيْرِهِمَا مِمَّا قَدْ سَمِعَهُ غَيْرُ وَاحِدٍ
فَقُلْتُ فِي نَفْسِي أَسْتَعْطِفُهُ عَلَى زَكَرِيَّا بْنِ آدَمَ لَعَلَّهُ أَنْ يَسْلَمَ مِمَّا فِي هَؤُلَاءِ ثُمَّ رَجَعْتُ إِلَى نَفْسِي فَقُلْتُ مَنْ أَنَا أَنْ أَتَعَرَّضَ فِي هَذَا وَ شِبْهِهِ مَوْلَايَ هُوَ أَعْلَمُ بِمَا يَصْنَعُ
فَقَالَ لِي يَا أَبَا عَلِيٍّ لَيْسَ عَلَى مِثْلِ أَبِي يَحْيَى يُعَجَّلُ وَ كَانَ مِنْ خِدْمَتِهِ لِأَبِي ع وَ مَنْزِلَتِهِ عِنْدَهُ وَ عِنْدِي مِنْ بَعْدِهِ غَيْرُ أَنِّي احْتَجْتُ إِلَى الْمَالِ فَلَمْ يَبْعَثْ فَقُلْتُ جُعِلْتُ فِدَاكَ هُوَ بَاعِثٌ إِلَيْكَ بِالْمَالِ وَ قَالَ لِي إِنْ وَصَلْتَ إِلَيْهِ فَأَعْلِمْهُ أَنَ الَّذِي مَنَعَنِي مِنْ بَعْثِ الْمَالِ اخْتِلَافُ مَيْمُونٍ وَ مُسَافِرٍ
فَقَالَ احْمِلْ كِتَابِي إِلَيْهِ وَ مُرْهُ أَنْ يَبْعَثَ إِلَيَّ بِالْمَالِ فَحَمَلْتُ كِتَابَهُ إِلَى زَكَرِيَّا فَوَجَّهَ إِلَيْهِ بِالْمَالِ
قَالَ فَقَالَ لِي أَبُو جَعْفَرٍ ع ابْتِدَاءً مِنْهُ ذَهَبَتِ الشُّبْهَةُ مَا لِأَبِي وَلَدٌ غَيْرِي قُلْتُ صَدَقْتَ جُعِلْتُ فِدَاكَ.
(The book) ‘Rijal’ of Al Kashy – Muhammad Bin Masoud, from Ali Bin Muhammad, from Ahmad Bin Muhammad Bin Isa who said, ‘Abu Ja’far-asws sent his-asws slave to me and there was a letter with him instructing me to travel to him-asws. I came to him-asws and he-asws was at Al-Medina, having descended in a house of Bazie. I entered and greeted unto him-asws. He-asws mentioned regarding Safwan, and Muhammad Bin Sinan and other from what some one else had named. I said within myself, ‘I shall get him-asws to sympathise upon Zakariya Bin Adam, perhaps he would be safe from what is in them’. Then I retracted to myself, I said, ‘Who am I to object regarding this and its like. My Master-asws, he-asws is more knowing with what he-asws does’. He-asws said to me: ‘O Abu Ali! You cannot be hasty with the likes of Abu Yahya, he was in the service of my-asws father-asws, and his-asws status with him-asws, and with me-asws from after him-asws, apart from that I-asws am needy to the wealth, but he did not send’. I said, ‘May I be sacrificed for you-asws! He was going to send the wealth to you-asws, and he had said to me, ‘If you arrive to him-asws, then let him-asws know, that which prevented me from sending the wealth is the differing of Maymoun and Musafir’’. He-asws said: ‘Carry my letter to him and instruct him to sent the wealth to me-asws’. I carried his-asws letter to Zakariya and he diverted the wealth to him-asws. He (the narrator) said, ‘Abu Ja’far-asws said to me initiating from him, ‘The doubts are gone that there is no child for my-asws father-asws apart from me-asws’. I said, ‘You-asws speak the truth, may I be sacrificed for you-asws! ’’[120]
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