جع، جامع الأخبار رَوَى جَابِرُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ قَالَ حَجَجْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ حَجَّةَ الْوَدَاعِ فَلَمَّا قَضَى النَّبِيُّ ص مَا افْتُرِضَ عَلَيْهِ مِنَ الْحَجِّ أَتَى مُوَدِّعَ الْكَعْبَةِ فَلَزِمَ حَلْقَةَ الْبَابِ وَ نَادَى بِرَفْعِ صَوْتِهِ أَيُّهَا النَّاسُ فَاجْتَمَعَ أَهْلُ الْمَسْجِدِ وَ أَهْلُ السُّوقِ
فَقَالَ اسْمَعُوا إِنِّي قَائِلٌ مَا هُوَ بَعْدِي كَائِنٌ فَلْيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ ثُمَّ بَكَى رَسُولُ اللَّهِ ص حَتَّى بَكَى لِبُكَائِهِ النَّاسُ أَجْمَعِينَ فَلَمَّا سَكَتَ مِنْ بُكَائِهِ قَالَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ مَثَلَكُمْ فِي هَذَا الْيَوْمِ كَمَثَلِ وَرَقٍ لَا شَوْكَ فِيهِ إِلَى أَرْبَعِينَ وَ مِائَةِ سَنَةٍ
ثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ شَوْكٌ وَ وَرَقٌ إِلَى مِائَتَيْ سَنَةٍ ثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ شَوْكٌ لَا وَرَقَ فِيهِ حَتَّى لَا يُرَى فِيهِ إِلَّا سُلْطَانٌ جَائِرٌ أَوْ غَنِيٌّ بَخِيلٌ أَوْ عَالِمٌ مُرَاغِبٌ فِي الْمَالِ أَوْ فَقِيرٌ كَذَّابٌ أَوْ شَيْخٌ فَاجِرٌ أَوْ صَبِيٌّ وَقِحٌ أَوِ امْرَأَةٌ رَعْنَاءُ
ثُمَّ بَكَى رَسُولُ اللَّهِ ص فَقَامَ إِلَيْهِ سَلْمَانُ الْفَارِسِيُّ وَ قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنَا مَتَى يَكُونُ ذَلِكَ
فَقَالَ ص يَا سَلْمَانُ إِذَا قَلَّتْ عُلَمَاؤُكُمْ وَ ذَهَبَتْ قُرَّاؤُكُمْ وَ قَطَعْتُمْ زَكَاتَكُمْ وَ أَظْهَرْتُمْ مُنْكَرَاتِكُمْ وَ عَلَتْ أَصْوَاتُكُمْ فِي مَسَاجِدِكُمْ وَ جَعَلْتُمُ الدُّنْيَا فَوْقَ رُءُوسِكُمْ وَ الْعِلْمَ تَحْتَ أَقْدَامِكُمْ وَ الْكَذِبَ حَدِيثَكُمْ وَ الْغِيبَةَ فَاكِهَتَكُمْ وَ الْحَرَامَ غَنِيمَتَكُمْ وَ لَا يَرْحَمُ كَبِيرُكُمْ صَغِيرَكُمْ وَ لَا يُوَقِّرُ صَغِيرُكُمْ كَبِيرَكُمْ فَعِنْدَ ذَلِكَ تَنْزِلُ اللَّعْنَةُ عَلَيْكُمْ وَ يُجْعَلُ بَأْسُكُمْ بَيْنَكُمْ وَ بَقِيَ الدِّينُ بَيْنَكُمْ لَفْظاً بِأَلْسِنَتِكُمْ
فَإِذَا أُوتِيتُمْ هَذِهِ الْخِصَالَ تَوَقَّعُوا الرِّيحَ الْحَمْرَاءَ أَوْ مَسْخاً أَوْ قَذْفاً بِالْحِجَارَةِ وَ تَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَ قُلْ هُوَ الْقادِرُ عَلى أَنْ يَبْعَثَ عَلَيْكُمْ عَذاباً مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعاً وَ يُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ انْظُرْ كَيْفَ نُصَرِّفُ الْآياتِ لَعَلَّهُمْ يَفْقَهُونَ-
فَقَامَ إِلَيْهِ جَ
(The book) ‘Jamie Al Akhbar’ – It is reported by Jabir Bin Abdullah Al Ansari who said, ‘I performed Hajj with Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww and his-saww Progeny-asws, the farewell Hajj. When the Prophet-saww had fulfilled what had been Obligated upon him-saww from the Hajj, he-saww came to bid farewell to the Kabah. He-saww adhered with the ring of the door and called out at the top of his-saww voice: ‘O you people! ’ The people of the Masjid and people of the market gathered. He-saww said: ‘Listen! I-saww am saying what would be happening after me-saww, so let the attender deliver to the absentee! ’ Then Rasool-Allah-saww cried until the people cried to his-saww crying. When he-saww was silent from his-saww crying, he-saww said: ‘Know, may Allah-azwj have Mercy on you all! Your example in this day is like an example of a leaves having no thorns in it up for one hundred and forty years! Then from after that will come thorns and leaves up to two hundred years. Then will come from after that thorn and no leaves in it until nothing would be seen in it except a tyrannous sultan (ruler), or a stingy rich man, or a scholar desirous regarding the wealth, or a lying poor man, or an immoral old man, or an insolent boy, or a foolish woman! ’
Then Rasool-Allah-saww cried. Salman Al-Farsi-ra stood up to him-saww and said, ‘O Rasool-Allah‑saww! Inform us, when will that be happening? ’
He-saww said: ‘O Salman-ra! When your scholars are few your reciters are gone, and your cut off your Zakat (not pay anymore), and you reveal your abominations, and raise your voices in your Masjids, and you make the world to be above your heads and the knowledge to be under your feet, and lie in your narrations, and the backbiting is your fruit, and the Prohibited is your booty, and your elders do not have mercy on your young ones, nor do your young ones show dignity to your elders, during that the Curse will befall upon you all, and your problems would be made between you, and the religion would remain as words on your tongues. When you come with these characteristics, anticipate the red wind, or morphing, or pelting with the stones, and the ratification of that is in the Book of Allah-azwj Mighty and Majestic: Say: ‘He is Able upon Sending Punishment upon you from above you, or from beneath your feet, or confusing you with something and Making some of you taste the evil of the others’. Look how We Explain the Signs perhaps they would understand [6: 65]’. A group from the companions stood up to him-saww and they said, ‘O Rasool-Allah-saww! Inform us, when will that be happening? ’
He-saww said: ‘During delaying of the (recitation o
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