نَّهُ ظَهَرَ عَلَى سِرِّهِ وَ مَا لِلَّهِ مِنْ سِرٍّ إِلَّا وَ قَدْ وَقَعَ إِلَى هَذَا الْخَلْقِ الْمَعْكُوسِ الضَّالِّ عَنِ اللَّهِ الرَّاغِبِ عَنْ أَوْلِيَاءِ اللَّهِ
وَ مَا لِلَّهِ مِنْ خَبَرٍ إِلَّا وَ هُمْ أَخَصُّ بِهِ لِسِرِّهِ وَ هُوَ عِنْدَهُمْ وَ إِنَّمَا أَلْقَى اللَّهُ إِلَيْهِمْ لِيَكُونَ حُجَّةً عَلَيْهِمْ
قَالَ الْمُفَضَّلُ يَا مَوْلَايَ فَكَيْفَ بَدْءُ ظُهُورِ الْمَهْدِيِّ ع وَ إِلَيْهِ التَّسْلِيمُ
قَالَ ع يَا مُفَضَّلُ يَظْهَرُ فِي شُبْهَةٍ لِيَسْتَبِينَ فَيَعْلُو ذِكْرُهُ وَ يَظْهَرُ أَمْرُهُ وَ يُنَادَى بِاسْمِهِ وَ كُنْيَتِهِ وَ نَسَبِهِ وَ يَكْثُرُ ذَلِكَ عَلَى أَفْوَاهِ الْمُحِقِّينَ وَ الْمُبْطِلِينَ وَ الْمُوَافِقِينَ وَ الْمُخَالِفِينَ لِتَلْزَمَهُمُ الْحُجَّةُ بِمَعْرِفَتِهِمْ بِهِ
عَلَى أَنَّهُ قَدْ قَصَصْنَا وَ دَلَلْنَا عَلَيْهِ وَ نَسَبْنَاهُ وَ سَمَّيْنَاهُ وَ كَنَيْنَاهُ وَ قُلْنَا سَمِيُّ جَدِّهِ رَسُولِ اللَّهِ ص وَ كَنِيُّهُ لِئَلَّا يَقُولَ النَّاسُ مَا عَرَفْنَا لَهُ اسْماً وَ لَا كُنْيَةً وَ لَا نَسَباً
وَ اللَّهِ لَيَتَحَقَّقُ الْإِيضَاحُ بِهِ وَ بِاسْمِهِ وَ نَسَبِهِ وَ كُنْيَتِهِ عَلَى أَلْسِنَتِهِمْ حَتَّى لَيُسَمِّيهِ بَعْضُهُمْ لِبَعْضٍ كُلُّ ذَلِكَ لِلُزُومِ الْحُجَّةِ عَلَيْهِمْ
ثُمَّ يُظْهِرُهُ اللَّهُ كَمَا وَعَدَ بِهِ جَدُّهُ ص فِي قَوْلِهِ عَزَّ وَ جَلَ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدى وَ دِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَ لَوْ كَرِهَ الْمُشْرِكُونَ
قَالَ الْمُفَضَّلُ يَا مَوْلَايَ فَمَا تَأْوِيلُ قَوْلِهِ تَعَالَى لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَ لَوْ كَرِهَ الْمُشْرِكُونَ
قَالَ ع هُوَ قَوْلُهُ تَعَالَى وَ قاتِلُوهُمْ حَتَّى لا تَكُونَ فِتْنَةٌ وَ يَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَوَ اللَّهِ يَا مُفَضَّلُ لَيُرْفَعُ عَنِ الْمِلَلِ وَ الْأَدْيَانِ الِاخْتِلَافُ وَ يَكُونُ الدِّينُ كُلُّهُ وَاحِداً كَمَا قَالَ جَلَّ ذِكْرُهُ إِنَّ الدِّينَ عِنْدَ اللَّهِ الْإِسْلامُ وَ قَالَ اللَّهُ وَ مَنْ يَبْتَغِ غَيْرَ الْإِسْلامِ دِيناً فَلَنْ يُقْبَلَ مِنْهُ وَ هُوَ فِي الْآخِرَةِ مِنَ الْخاسِرِينَ
قَالَ الْمُفَضَّلُ قُلْتُ يَا سَيِّدِي وَ مَوْلَايَ وَ الدِّينُ الَّذِي فِي آبَائِهِ إِبْرَاهِيمَ وَ نُوحٍ وَ مُوسَى وَ عِيسَى وَ مُحَمَّدٍ ص هُوَ الْإِسْلَامُ
قَالَ نَعَمْ يَا مُفَضَّلُ هُوَ الْإِسْلَامُ لَا غَيْرُ قُلْتُ يَا مَوْلَايَ أَ تَجِدُهُ فِي كِتَابِ اللَّهِ
قَالَ نَعَمْ مِنْ أَوَّلِهِ إِلَى آخِرِهِ وَ مِنْهُ هَذِهِ الْآيَةُ إِنَّ الدِّينَ عِنْدَ اللَّهِ الْإِسْلامُ وَ قَوْلُهُ تَعَالَى مِلَّةَ أَبِيكُمْ إِبْراهِيمَ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ- وَ مِنْهُ قَوْلُهُ تَعَالَى فِي قِصَّةِ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ وَ اجْعَلْنا مُسْلِمَيْنِ لَكَ وَ مِنْ ذُرِّيَّتِنا أُمَّةً مُسْل
it? ’
He-asws said: ‘O Mufazzal! I-asws will not time a timing for it, nor has He-azwj Timed a timing for it. The one who times a timing for our-asws Mahdi-ajfj, so he has associated with Allah-azwj the Exalted in His-azwj Knowledge and claimed that His-azwj secret has been Revealed to him, and there is no secret of Allah-azwj except and it has occurred to these people, the inverted, the strayers away from Allah-azwj, the turners away from the friends of Allah-azwj. And there is no news of Allah-azwj except and they-asws have been specialised with for His-azwj secrets, and it is in their-asws possession, and rather Allah-azwj has Cast it to them-asws for them to be Divine Authorities upon them’. Al-Mufazzal said, ‘O my Master-asws! How will the appearance of Al-Mahdi-ajfj begin, and the submission to him-ajfj? ’
He-asws said: ‘O Mufazzal! He-ajfj shall appear during suspicions to clarify. So his-ajfj mention would raise high, and his-ajfj matter would be revealed, and he-ajfj will be called by his-ajfj name and his-ajfj teknonym and his-ajfj lineage, and most of that would be upon the mouths of the ratifiers and the falsifiers, and the concurring ones and the adversaries to necessitate them the argument with knowing him-ajfj. (This is) based upon that we-asws have narrated, and pointed upon him-ajfj, and lineaged him-ajfj, and named him-ajfj and teknonymed him-asws, and we-asws said: ‘His-ajfj name is of his-ajfj grandfather-saww Rasool-Allah-saww, and teknonymed him-ajfj lest the people say, ‘We do not know of any name being for him-ajfj nor any teknonym nor any lineage! ’
By Allah-azwj! The clarification with him-ajfj will be achieved, and with his-ajfj name and his-ajfj teknonym, upon their own tongues until they name him-ajfj to each other. All that is for necessitating the argument upon them. Then Allah-azwj will Reveal him-ajfj just as his-ajfj grandfather-saww had promised, in His-azwj Words, Mighty and Majestic: He is the One Who Sent His Rasool with the Guidance and the Religion of Truth in order to prevail it upon all the Religions, and even if the Polytheists dislike it [9: 33]’. Al-Mufazzal said, ‘O my Master-asws! So, what is the interpretation of Words of the Exalted: in order to prevail it upon all the Religions, and even if the Polytheists dislike it [9: 33]? ’
He-asws said: ‘It is Words of the Exalted: And fight them until Fitna (strife) does not happen and the Religion, all of it happens to be for Allah. [8: 39]. By Allah-azwj, O Mufazzal! The differing would be raised away from the nations and the religion and the religion, all of it, would be one, just as He-azwj, Majestic is His-azwj Mention, Said: The Religion in the Presence of Allah is [3: 19]. And Allah-azwj Said: And the one who seeks other than Islam as a Religion, it will never be Accepted from him, and in the Hereafter, he would be from the losers [3: 85]’. Al-Mufazzal said, ‘I said, ‘O my chief and my Master-asws! And that which is in his-ajfj forefathers, Ibrahim-as, and Noah-as, and Musa-as, and Isa-as, and Muhammad-saww, it is? ’
He-asws said: ‘Yes, O Mufazzal! It is, not something else’. I said, ‘O my Master-asws! Can you-asws find it (for me) in the Book of Allah-azwj? ’
He-asws said: ‘Yes, from its beginning to its end, and from this is this Verse: The Religion in the Pres
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