خص، منتخب البصائر بِهَذَا الْإِسْنَادِ عَنْ حَمَّادٍ عَنِ الْفُضَيْلِ عَنْ أَبِي جَعْفَرٍ ع قَالَ لَا تَقُولُوا الْجِبْتَ وَ الطَّاغُوتَ وَ لَا تَقُولُوا الرَّجْعَةَ فَإِنْ قَالُوا لَكُمْ فَإِنَّكُمْ قَدْ كُنْتُمْ تَقُولُونَ ذَلِكَ فَقُولُوا أَمَّا الْيَوْمَ فَلَا نَقُولُ فَإِنَّ رَسُولَ اللَّهِ ص قَدْ كَانَ يَتَأَلَّفُ النَّاسَ بِالْمِائَةِ أَلْفِ دِرْهَمٍ لِيَكُفُّوا عَنْهُ فَلَا تَتَأَلَّفُونَهُمْ بِالْكَلَامِ. بيان: أي لا تسموا الملعونين بهذين الاسمين أو لا تتعرضوا لهما بوجه.
(The book) ‘Muntakhab Al Basaair’ – By this chain, from Hammad, from Al Fuzeyl, ‘From Abu Ja’far-asws having said: ‘Do not be saying (for) ‘Al-Jibt’ and ‘Al-Taghout’ (Abu Bakr and Umar), nor be saying ‘Al-Raj’at’! So if they were to say to you all, ‘You have been saying that! ’ Then say, ‘But today, we are not saying so’, for Rasool-Allah-saww used to incline the people with (giving them) one hundred thousand Dirhams so they would restrain from him-saww, so you should not be confusing them with the talk’’. [5]
Explanation: I. e. Do not be naming the two Accursed ones with these two names, or do not object to them with a face.
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