Hadith 3
الحديث 10
Bihar al-Anwar · Allamah al-Majlisi
التَّوْحِيدُ، عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْقَطَّانِ عَنِ الْحَسَنِ بْنِ عَلِيٍّ السَّكْرَانِيِ عَنْ مُحَمَّدِ بْنِ زَكَرِيَّا الْجَوْهَرِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عُمَارَةَ عَنْ أَبِيهِ عَنِ الصَّادِقِ عَنْ آبَائِهِ ع قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِنَّ لِلْجِسْمِ سِتَّةَ أَحْوَالٍ الصِّحَّةَ وَ الْمَرَضَ وَ الْمَوْتَ وَ الْحَيَاةَ وَ النَّوْمَ وَ الْيَقَظَةَ وَ كَذَلِكَ الرُّوحُ فَحَيَاتُهَا عِلْمُهَا وَ مَوْتُهَا جَهْلُهَا وَ مَرَضُهَا شَكُّهَا وَ صِحَّتُهَا يَقِينُهَا وَ نَوْمُهَا غَفْلَتُهَا وَ يَقَظَتُهَا حِفْظُهَا. 11 مُنْتَخَبُ الْبَصَائِرِ، عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ وَ مُوسَى بْنِ عُمَرَ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ الْمُفَضَّلِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَثَلُ رُوحِ الْمُؤْمِنِ وَ بَدَنِهِ كَجَوْهَرَةٍ فِي صُنْدُوقٍ إِذَا أُخْرِجَتِ الْجَوْهَرَةُ مِنْهُ طُرِحَ الصُّنْدُوقُ وَ لَمْ يُعْبَأْ بِهِ
وَ قَالَ إِنَّ الْأَرْوَاحَ لَا تُمَازِجُ الْبَدَنَ وَ لَا تُوَاكِلُهُ وَ إِنَّمَا هِيَ كِلَلٌ لِلْبَدَنِ مُحِيطَةٌ بِهِ.
(The book) ‘Al Tawheed’ – From Ahmad Bin Al-Hassan Al Qattan, from Al-Hassan Bin Ali Al Sakrany, from Muhammad Bin Zakariya Al Jowhary, from Ja’far Bin Muhammad Bin Umarah, from his father, ‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Amir Al-Momineen-asws said: ‘For the (human) body there are six situations – the health, and the sickness, and the death, and the life, and the sleep, and the wakefulness, and like that is the soul. Its life is its knowledge, and its death is its ignorance, and its sickness is its doubt, and its health is its conviction, and its sleep is its heedlessness, and its wakefulness is it’s memorising’’. [11]
(The book) ‘Muntakhab Al Basaair’ – From Sa’ad Bin Abdullah, from Muhammad Bin Al-Husayn, and Musa Bin Umar, from Muhammad Bin Sinan, from Al Mufazzal, ‘From Abu Abdullah-asws having said: ‘An example of the soul of a Momin and his body is like a jewel in the box. When the jewel is taken out from it, the box is thrown away, and no attention is paid to it’. And he-asws said: ‘The souls do not mingle with the body, nor do they enter it, and rather these are capsules for the body, surrounding it’’. [12]
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