وَ مِنْهُ، عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي هَاشِمٍ عَنْ سَالِمِ بْنِ أَبِي سَلَمَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سُئِلَ عَنِ الْكِلَابِ فَقَالَ كُلُّ أَسْوَدَ بَهِيمٍ وَ كُلُّ أَحْمَرَ بَهِيمٍ وَ كُلُّ أَبْيَضَ بَهِيمٍ فَذَلِكَ خَلْقٌ مِنَ الْكِلَابِ مِنَ الْجِنِّ وَ مَا كَانَ أَبْلَقَ فَهُوَ مَسْخٌ مِنَ الْجِنِّ وَ الْإِنْسِ. بيان يحتمل أن يكون المعنى أن أصل خلق الكلب من الجن لما سيأتي أنه خلق من بزاق إبليس أو أنه في الصفات شبيه بهم أو أن الجن يتصور بصورتهم أو أنه لما كان الكلب من المسوخ فبعضهم مسخوا من الإنس و بعضهم من الجن.
And from him, from Muhammad Bin Yahya, from Muhammad Bin Al-Husayn, from Abdul Rahman Bin Abu Hashim, from Salim Bin Abu Salama, ‘From Abu Abdullah-asws, he (the narrator) said, ‘He-asws was asked about the dogs. He-asws said: ‘Every black one is a beast, and every red one is a beast, and every white one is a beast, for that (reason) it is a creature from the Jinn, and whatever was spotted, so it would be a morphed one from the Jinn and the humans’’. [88]
Explanation: ‘It is possible that the meaning would be that the origin of the creation of the dog is from the Jinn due to what I (Majlisi) will be coming with, that the creation is from the saliva of Iblees-la, or it is among the descriptions resembling with them, or that the Jinn image themselves with their images, or it is due to the dog being from the morphed (creatures), so some of them are morphed from the humans, and some of them from the Jinn’.
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